Changes

'''Subjectivism''' is the opposite of '''[[objectivism]]'''. Subjectivism is most clearly expressed by the [[Philosophy|philosophical]] [[theory]] that there is no independent [[Truth (logic)|truth]] outside of one’s own subjective experience, the ''subject'' being the human person and the human mind, with focus on the individual, and his or her interpretation of [[experience]] on which they base their [[belief]]s and [[opinion]]s, which may or may not correspond to [[reality]]. A ''subjective impression'' about anything or anyone is most often based on an informal interpretation, usually without complete knowledge or understanding of the facts of the matter, or the background of what is currently being perceived. It is contrasted with objectivism, the philosophical theory that truth exists objectively outside of personal experience and that, although we may not entirely understand objective truth, it exists as a reality external to the human person and the human mind, and it is absolute, the ''objective'' being physical and spiritual existence as distinctively real apart from and independent of one's self, and [[objectivity]] as the [[Intelligence|rational]] orientation of oneself to the conscious reality of facts and evidence that one has neither created nor can totally control, apart from one's subjective impressions or personal opinions or [[wishful thinking]]. Objective [[morality]] is predicated on the reality of objective standards of truth, in contrast to the moral vagueries of subjective [[relativism]].

'''Subjectivism''' is the opposite of '''[[objectivity]]'''. Subjectivism is most clearly expressed by the [[Philosophy|philosophical]] [[theory]] that there is no independent [[Truth (logic)|truth]] outside of one’s own subjective experience, the ''subject'' being the human person and the human mind, with focus on the individual, and his or her interpretation of [[experience]] on which they base their [[belief]]s and [[opinion]]s, which may or may not correspond to [[reality]]. A ''subjective impression'' about anything or anyone is most often based on an informal interpretation, usually without complete knowledge or understanding of the facts of the matter, or the background of what is currently being perceived. It is contrasted with objectivism, the philosophical theory that truth exists objectively outside of personal experience and that, although we may not entirely understand objective truth, it exists as a reality external to the human person and the human mind, and it is absolute, the ''objective'' being physical and spiritual existence as distinctively real apart from and independent of one's self, and [[objectivity]] as the [[Intelligence|rational]] orientation of oneself to the conscious reality of facts and evidence that one has neither created nor can totally control, apart from one's subjective impressions or personal opinions or [[wishful thinking]]. Objective [[morality]] is predicated on the reality of objective standards of truth, in contrast to the moral vagueries of subjective [[relativism]].

The fact that all human experience of external reality is only indirectly mediated by the physical senses as interpreted by the brain and the relative level of [[intelligence]] of the individual is cited by some as the reasonable source of skeptical doubt about knowledge of truth and reality. Historically, and ordinarily, conclusions based on one's own interpretation of reality are not always reliable. People make mistakes. Whatever available information is informally or formally gathered from personal experience and from other sources and found immediately at hand is often not complete, and often is interpreted wrongly, resulting in false conclusions and erroneous research colored by subjective impressions and assumptions which obscure objective perceptions of the available evidence. Innocent persons have been persecuted, convicted and destroyed by others solely on the basis of subjective judgment, socially, ethnically, and in courts of law.  

The fact that all human experience of external reality is only indirectly mediated by the physical senses as interpreted by the brain and the relative level of [[intelligence]] of the individual is cited by some as the reasonable source of skeptical doubt about knowledge of truth and reality. Historically, and ordinarily, conclusions based on one's own interpretation of reality are not always reliable. People make mistakes. Whatever available information is informally or formally gathered from personal experience and from other sources and found immediately at hand is often not complete, and often is interpreted wrongly, resulting in false conclusions and erroneous research colored by subjective impressions and assumptions which obscure objective perceptions of the available evidence. Innocent persons have been persecuted, convicted and destroyed by others solely on the basis of subjective judgment, socially, ethnically, and in courts of law.