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Although Bogomils regarded themselves as "Trinitarian", [[anathema]]s against Bogomils (circa 1027) charge Bogomils with rejection of the [[Trinity]] as being a pagan apostasy.
 
Although Bogomils regarded themselves as "Trinitarian", [[anathema]]s against Bogomils (circa 1027) charge Bogomils with rejection of the [[Trinity]] as being a pagan apostasy.
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The religious distribution at the time of the East–West Schism of 1054 shows the Bogomils concentrated in the [[Balkans]].<ref>See [[Pentarchy]] and [[Petrine Primacy]], also [[Orthodox Church]].</ref>  
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The religious distribution at the time of the East–West Schism of 1054 shows the Bogomils concentrated in the [[Balkans]].<ref>See [[Pentarchy]] and [[Petrine Primacy]], also [[Orthodox Church]].</ref> During the 11th and 12th centuries Bogomilism spread over many European and Asian provinces of the Byzantine Empire.
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1100 - 12th century
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Much may also be learned from the doctrines of the numerous ''variations'' of Bogomilism which spread in Medieval Kievan Rus' after the 11th century. Bogomil and Cathar heretics developed a number of myths that circulated in both eastern and western Europe.  
 
Much may also be learned from the doctrines of the numerous ''variations'' of Bogomilism which spread in Medieval Kievan Rus' after the 11th century. Bogomil and Cathar heretics developed a number of myths that circulated in both eastern and western Europe.  
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During the 11th and 12th centuries Bogomilism spread over many European and Asian provinces of the Byzantine Empire.
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1100 - 12th century
      
The growth of Bogomilism in Constantinople resulted, about 1100, in the trial and imprisonment of prominent Bogomils in the city and in the public burning of their leader, Basil.  
 
The growth of Bogomilism in Constantinople resulted, about 1100, in the trial and imprisonment of prominent Bogomils in the city and in the public burning of their leader, Basil.  
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