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The lamp of the body is the "ighee". If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!  

The lamp of the body is the "ighee". If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!  

"No-one" can serve two masters, for either he will hate the one, and love the other; or else he will be devoted to one, and despise the other. You cannot serve both God and Mammon. Therefore I tell you, do not be anxious for your life, what you will eat, or what you will drink; nor yet for your body, what you will wear. Is life not more than food, and the body more than clothing?  See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  

"No-one" can serve two masters, for either he will hate the one, and love the other; or else he will be devoted to one, and despise the other. You cannot serve both God and Mammon. Therefore I tell you, do not be anxious for your life, what you will eat, or what you will drink; nor yet for your body, what you will wear. Is life not more than food, and the body more than clothing?  See the birds of the sky, that they "do-not so", neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  

Which of you by being anxious, can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, will he not much more clothe you, you of little faith?  

Which of you by being anxious, can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, will he not much more clothe you, you of little faith?  

Therefore do not be anxious, saying What will we eat?, What will we drink? or With what will we be clothed? For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.  

Therefore do not be anxious, saying What will we eat, What will we drink, or With what will we be clothed? For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.  

Do not condemn, so that you will not be condemned. For with whatever condemnation you condemn, you will be condemned; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not consider the wooden beam that is in your own eye? Or how will you tell your brother, Let me remove the speck from your eye; and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.  

Do not condemn, so that you will not be condemned. For with whatever condemnation you condemn, you will be condemned; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not consider the wooden beam that is in your own eye? Or how will you tell your brother, Let me remove the speck from your eye; and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.