Changes

Jump to navigation Jump to search
263 bytes removed ,  02:42, April 1, 2020
no edit summary
Line 8: Line 8:     
The [[Dome of the Rock]], an Islamic shrine, was built by the Umayyad Caliph Abd al-Malik in 691. The al-Aqsa Mosque was built about 710. As the site of Muhammad's ascension to heaven, al-Aqsa is considered to be the third holiest site in Islam. Although the Temple Mount was captured by the Israelis in the 1967 Arab-Israeli War, it is still managed by an Islamic religious authority called the Waqf.
 
The [[Dome of the Rock]], an Islamic shrine, was built by the Umayyad Caliph Abd al-Malik in 691. The al-Aqsa Mosque was built about 710. As the site of Muhammad's ascension to heaven, al-Aqsa is considered to be the third holiest site in Islam. Although the Temple Mount was captured by the Israelis in the 1967 Arab-Israeli War, it is still managed by an Islamic religious authority called the Waqf.
 +
 +
==Location of the Temple==
 +
The issue of where the Jewish Temple stood has attracted both interest and controversy. Traditionally, the Temple was said to have been at the location where the Dome of the Rock now stands. In modern times, various sites on the Temple Mount have been suggested.<ref>Dolphin, Lambert and Kollen, Michael, "[http://www.templemount.org/theories.html On The Location of the First and Second Temples in Jerusalem]."</ref> The idea that the Temple was located outside the Temple Mount has also received attention, but is rejected by specialists as a fringe theory.<ref>Ruth Schuster and Ran Shapira, "[https://www.haaretz.com/israel-news/were-there-jewish-temples-on-temple-mount-yes-1.5411705 Were There Jewish Temples on Temple Mount?]", ''Haaretz'', Jul 24, 2017.</ref> Archaeological digs on the Temple Mount are banned by the Waqf, making the issue difficult to resolve.
 +
 +
==Prophecy==
 +
Various prophecies in the old and new testaments foresee the rebuilding of a Jewish temple. For example, in a letter to a Christian community in Thessalonia, Paul prophesied as follows:
 +
{{cquote|Let no one deceive you in any way. For that day [the day of the Lord] will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.<ref>2 Thessalonians 2:3–4 (ESV).</ref>}}
    
==Jesus==
 
==Jesus==
Line 28: Line 35:  
==Josephus==
 
==Josephus==
   −
The Jewish historian Josephus was a solider in the war of 70 AD:{{cquote|Now this temple, as I have already said, was built upon a strong hill. At first the plain at the top was hardly sufficient for the holy house and the altar, for the ground about it was very uneven, and like a precipice; but when king Solomon, who was the person that built the temple, had built a wall to it on its east side, there was then added one cloister founded on a bank cast up for it, and on the other parts the holy house stood naked. But in future ages the people added new banks, 12 and the hill became a larger plain.<ref>Flavius Josephus, ''The Wars of the Jews'', Book V, 5:1.</ref>}}
+
The Jewish historian Josephus was a solider in the war of 70 AD:{{cquote|Now this temple, as I have already said, was built upon a strong hill....But in future ages the people added new banks, and the hill became a larger plain.<ref>Flavius Josephus, ''The Wars of the Jews'', Book V, 5:1.</ref>}}
 
{{cquote|Accordingly, in the fifteenth year of his reign, Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of Antony.<ref>Flavius Josephus, ''The Wars of the Jews'', Book I, 21:1.</ref>}}
 
{{cquote|Accordingly, in the fifteenth year of his reign, Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of Antony.<ref>Flavius Josephus, ''The Wars of the Jews'', Book I, 21:1.</ref>}}
   −
==Location of the Temple==
+
In the time of Jesus, Antonia was a Roman fortress and presumably where Jesus was condemned by Pontius Pilate.
−
The issue of where the Jewish Temple stood has attracted both interest and controversy. Traditionally, the Temple was said to have been at the location where the Dome of the Rock now stands. In modern times, various sites on the Temple Mount have been suggested.<ref>Dolphin, Lambert and Kollen, Michael, "[http://www.templemount.org/theories.html On The Location of the First and Second Temples in Jerusalem]."</ref> The idea that the Temple was located outside the Temple Mount has also received attention, but is rejected by specialists as a fringe theory.<ref>Ruth Schuster and Ran Shapira, "[https://www.haaretz.com/israel-news/were-there-jewish-temples-on-temple-mount-yes-1.5411705 Were There Jewish Temples on Temple Mount?]", ''Haaretz'', Jul 24, 2017.</ref> Archaeological digs on the Temple Mount are banned by the Waqf, making the issue difficult to resolve.
  −
 
  −
==Prophecy==
  −
Various prophecies in the old and new testaments foresee the rebuilding of a Jewish temple. For example, in a letter to a Christian community in Thessalonia, Paul prophesied as follows:
  −
{{cquote|Let no one deceive you in any way. For that day [the day of the Lord] will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.<ref>2 Thessalonians 2:3–4 (ESV).</ref>}}
      
==References==
 
==References==
Block, SkipCaptcha, Upload, Automoderated users, edit
14,282

edits

Navigation menu