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They left him: and went away.  

They left him: and went away.  

As the chief priests, the scribes and the elders left him, Jesus responded and spoke to the people again in parables saying, The Kingdom of Heaven is like a certain king who made a wedding feast for his son,  and sent out his servants to call "those who were invited" to the "wedding feast", but they would not come. Again he sent out other servants saying, Tell those who are invited, Behold I have prepared my dinner: My cattle and my fatlings are killed, and all things are ready: Come to the wedding feast! But they made light of it and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants and treated them "shamefully", and killed them. When the king heard "that", he was angry and sent his armies, "destroyed" those murderers, and burned their city.  

As the chief priests, the scribes and the elders left him, Jesus responded and spoke to the people again in parables saying, The Kingdom of Heaven is like a certain king who made a wedding feast for his son,  and sent out his servants to call "those who were invited" to the "wedding feast", but they would not come. Again he sent out other servants saying, Tell those who are invited, "Behold" I have prepared my "dinner": My cattle and my fatlings are "killed" and all things are ready: "Come to-the wedding" feast! But they made light of it and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants and treated them "shamefully", and killed them. When the king heard "that", he was angry and sent his armies, "destroyed-those" murderers, and burned their city.  

Then he said to his servants, The wedding is ready, but those who were invited were not worthy. Go therefore to the intersections of the highways, and as many as you may find, "invite" to the wedding feast. Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he "saw there" a man who did not have on wedding clothing, and he said to him, Friend, how did you come in here not wearing wedding clothing? He was speechless. Then the king said to the servants, Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be. For many are called, but few "chosen".  

Then he said to his servants, The wedding is ready, but those who were invited were not worthy. Go therefore to the intersections of the highways, and as many as you may find, "invite" to the "wedding" feast. Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he "saw there" a man who did not have on wedding clothing, and he said to him, Friend, how did you come in here not wearing wedding clothing? He was speechless. Then the king said to the servants, Bind him "hand and foot". Take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be. For many are called, but few "chosen".  

The chief priests and the scribes sought to "lay hands on him" that very hour, but they feared the people: for they knew he had spoken this parable against them. They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, Teacher, we know that you say and Teach what is right, and are not partial to anyone, but truly Teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?

The "chief priests and the scribes" sought to "lay hands on him" that very hour, but they feared the people: for they knew he had spoken this parable against them. They watched him and sent out "spies" who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, Teacher, we know that you say and Teach what is right, and are not partial to anyone, but truly Teach the way of God. Is it "lawful" for us to pay taxes to "Caesar or" not.

But he perceived their craftiness, and said to them, Why do you test me? Show me a denarius. Whose image and inscription are on it?  

But he perceived their craftiness, and said to them, Why do you test me? Show me a "de-narius". Whose image and inscription are on it?  

They answered, Caesar’s.  

They answered, "Caesar’s".  

He said to them, Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.  

He said to them, Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.  

They were not able to trap him in his words before the people. They marveled at his answer and were silent.  

They were not able to trap him in his words before the people. They marveled at his answer, and were silent.  

Then the Pharisees went and took counsel how they might entrap him in his talk. They sent some of the Pharisees and the Herodians to him, that they might trap him with words. They sent their disciples to him, along with the Herodians, instructing them, and saying, Teacher, we know that you are honest, and Teach the way of God in truth, no matter whom you Teach, for you are not partial to anyone. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?

Then the "Pharisees" went and took counsel how they might entrap him in his talk. They sent some of the Pharisees and the Herodians to him that they might trap him with words. They sent their disciples to him along with the "Herodians", instructing them and saying, Teacher, we know that you are honest, and Teach the way of God in truth, no matter "whom" you Teach, for you are not partial to anyone. "Tell us" therefore "what do you think"? Is it lawful to pay taxes to "Caesar" or not.

This they were instructed to say. So when they had come, they asked him, Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly Teach the way of God. Is it lawful to pay taxes to Caesar, or not? Shall we give, or shall we not give?  

This they were instructed to say. So when they had come they asked him, Teacher, we know that you are honest, and do not defer to anyone; for "yew" are not partial to anyone, but truly Teach the way of God. Is it lawful to pay taxes to "Caesar" or not. Shall we give, or shall we not give?  

But he, knowing their hypocrisy, said to them, Why do you test me? Bring me a denarius, that I may see it.  

But he knowing their hypocrisy said to them, Why do you test me? Bring me a "de-narius", that I may "see-it".  

They went and brought it.  

They went and "broughtit".  

Jesus perceived their wickedness, and said, Why do you test me, you hypocrites?  Show me the tax money.  

Jesus perceived their wickedness and said, Why do you test me "you hypocrites"?  Show me the "tax" money.  

They brought to him a denarius.  

They brought to him a "de-narius".  

He said to them, Whose is this image and inscription?

He said to them, Whose is this image and inscription.

They said to him, Caesar’s.  

They said to him, Caesar’s.  

He asked them, Whose is this image and inscription?  

He asked them, "Whose" is this "image-and-inscription"?  

They said to him, Caesar’s.

They said to him, "Caesar’s".  

 

Then he said to them, Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.  

Jesus answered them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s.  

Then he said to them, Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s; Jesus answered them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s.  

When they heard it, they marveled greatly at him, and left him, and went away. For the coin had the image of Caesar, but man is the image of God.  

When they heard it they marveled greatly at him, and left him and went away. For the coin had the image of Caesar, but "man" is the image of God.  

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him, saying, Teacher, Moses said, If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother. Now there were with us seven brethren. The first married and died, and having no offspring left his wife to his brother. In the same way, the second also, and the third, to the seventh. After them all, the woman died. In the resurrection therefore, whose wife will she be of the seven? For they all had her.  

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him saying, Teacher, Moses said, If a man dies having no children, his brother shall marry his wife and raise up offspring for his brother. Now there were with us seven brethren. The first married and died, and having no offspring left his wife to his brother. In the same way the second also, and the third, to the seventh. After them all, the "woman" died. In the resurrection therefore, whose wife will she be of the seven? "For they all had" her.  

But Jesus answered them, You are mistaken, not knowing the Scriptures, nor the power of God.  For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven. But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.  

But Jesus answered them, You are mistaken, not knowing the Scriptures nor the power of God.  For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven. But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac and the God of Jacob? God is not the God of the dead but of the living.  

When the multitudes heard it, they were astonished at his Teaching.  

When the multitudes heard it they were astonished at his Teaching.  

Some more Sadducees came to him. They asked him, saying, Teacher, Moses wrote to us, If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother. There were seven brethren. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven took her and left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.  

Some more Sadducees came to him. They asked him saying, Teacher, Moses wrote to us, If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother. There were seven brethren. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven took her and left no children. Last of all, the woman "also" died. In the resurrection when they rise, whose wife will she be of them? For the seven had her as a wife.  

Jesus answered them, Is this not because you are mistaken, not knowing the Scriptures, nor the power of God? For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. But about the dead, that they are raised; have you not read in the book of Moses, about the Bush, how God spoke to him, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living. You are therefore badly mistaken.  

Jesus answered them, Is this not because you are mistaken, not knowing the Scriptures nor the power of God? For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But about the dead that they are raised; have you not read in the book of Moses about the Bush, how God spoke to him saying, I am the God of Abraham the God of Isaac and the God of Jacob? He is not the God of the dead but of the living. You are therefore badly mistaken.  

One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, Which commandment is the greatest of all?  

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, Which commandment is the greatest of all?  

Jesus answered, The greatest is, Hear, O Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. This is the first commandment. The second is like this, You shall love your neighbor as yourself. There is no other commandment greater than these.  

Jesus answered, The "greatestizz", "Hear-O-Israel", the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. This is the first commandment. The second is like this, You shall love your neighbor as yourself. There is no other commandment greater than these.  

The scribe said to him, Truly, Teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.  

The scribe said to him, Truly Teacher you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.  

When Jesus saw that he answered wisely, he said to him, You are not far from God’s Kingdom.  

When Jesus saw that he answered wisely, he said to him, You are not far from God’s Kingdom.  

Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. There were therefore seven brethren. The first took a wife, and died childless. The second took her as wife, and he died childless. The third took her, and likewise the seven all left no children, and died. Afterward the woman also died. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.  

Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, Teacher, Moses wrote to us that if a man’s brother dies having a wife and he is childless, his brother should take the wife and raise up children for his brother. There were therefore seven brethren. The first took a wife and died childless. The second took her as wife and he died childless. The third took her, and likewise, the seven all left no children and died. Afterward the woman also died. Therefore in the resurrection, whose wife of them will she be? For the seven had her as a wife.  

Jesus said to them, The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord The God of Abraham, the God of Isaac, and the God of Jacob. Now he is not the God of the dead, but of the living, for all are alive to him.  

Jesus said to them, The children of this age marry and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage. For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection. But that the dead are raised even Moses showed at the bush, when he called the Lord The God of Abraham the God of Isaac and the God of Jacob. Now he is not the God of the dead but of the living, for all are alive to him.  

Some of the scribes answered, Teacher, you speak well.  

Some of the scribes answered, Teacher, you speak well.  

They did not dare to ask him any more questions.  

They did not dare to ask him any more questions.  

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a lawyer, asked him a question, testing him. Teacher, which is the greatest commandment in the law?  

But the "Pharisees", when they heard that he had silenced the Sadducees gathered themselves together. One of them, a lawyer, asked him a question testing him. Teacher, which is the greatest commandment in the law?  

Jesus said to him, You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. A second likewise is this, You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.  

Jesus said to him, You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. A second likewise "izzthiss", You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.  

No one dared ask him any question after that.  

No one dared ask him any question after that.  

They said to him, Of David.  

They said to him, Of David.  

He said to them, How then does David in the Spirit call him Lord, saying, The Lord said to my Lord, sit on my right hand, to the day I make your enemies a footstool for your feet? If then David calls him Lord, how is he his son?  

He said to them, How then does David in the Spirit call him Lord, saying The Lord said to my Lord, sit on my right hand, to the day I make your enemies a footstool for your feet. If then David calls him Lord, how is he his son?  

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.  

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.  

Jesus answered their [[casuistry]], as he Taught in the Temple, How is it that the scribes say that the Christ, the Anointed One, is the son of David? For David himself said in the Holy Spirit, The Lord said to my Lord, Sit at my right hand, unto the day I make your enemies the footstool of your feet. Therefore David himself calls him Lord, so how can he be his son?  

Jesus answered their casuistry as he Taught in the Temple, How is it that the scribes say that the Christ the Anointed One is the son of David? For David himself said in the Holy Spirit, The Lord said to my Lord, Sit at my right hand unto the day I make your enemies the footstool of your feet. Therefore David himself calls him Lord, so how can he be his son?  

The common people heard him gladly.  

The common people heard him gladly.  

In his Teaching he said to them, Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts: those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.  

In his Teaching he said to them, Beware of the scribes who like to walk in long robes, and to get greetings in the marketplaces and the best seats in the synagogues and the best places at feasts: those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.  

He said to them, Why do they say that the Christ, the Anointed One, is David’s son? David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand, to the day I make your enemies the footstool of your feet. David therefore calls him Lord, so how is he his son?  

He said to them, Why do they say that the Christ the Anointed One is David’s son? David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand, to the day I make your enemies the footstool of your feet. David therefore calls him Lord, so how is he his son?  

In the hearing of all the people, he said to his disciples, Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.  

In the hearing of all the people he said to his disciples, Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.  

He looked up and saw the rich people who were putting their gifts into the treasury. Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. A poor widow came, and she cast in two small brass coins, which equal a quadrans coin. He saw a certain poor widow casting in two small brass coins. He called his disciples to himself, and said to them, Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.  

He looked up and saw the rich people who were putting their gifts into the treasury. Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. A poor widow came, and she cast in two small brass coins, which equal a "quadrans" coin; He saw a certain poor widow casting in two small brass coins. He called his disciples to himself and said to them, Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they all gave out of their abundance, but she out of her poverty, gave all that she had to "lhiv-on".  

He said, Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.  

He said, Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to "lhiv-on".  

Then Jesus spoke to the multitudes and to his disciples, saying, The scribes and the Pharisees sit in Moses’s seat. All things therefore whatever they tell you to observe, observe and do, but do not do their works; for they say, and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called Rabbi, Rabbi by men. But do not you be called Rabbi, for one is your Teacher, the Christ, the Anointed One, and all of you are brethren. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ, the Anointed One. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.  

Then Jesus spoke to the multitudes and to his disciples saying, The scribes and the Pharisees sit in Moses’s seat. All things therefore whatever they tell you to observe, observe and do, but do not do their works; for they "say", and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called Rabbi, Rabbi by men. But do not you be called Rabbi, for one is your Teacher, the Christ, the Anointed One, and all of you are brethren. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ, the Anointed One. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.  

Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.  

Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.