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But when the farmers saw him, they reasoned among themselves saying, This is the heir. Come, let us "kill him", that the inheritance may be ours. They threw him out of the vineyard and killed him. What therefore will the Lord of the vineyard do to them? He will come and "destroytheezfarmers", and will give the vineyard to others.  

But when the farmers saw him, they reasoned among themselves saying, This is the heir. Come, let us "kill him", that the inheritance may be ours. They threw him out of the vineyard and killed him. What therefore will the Lord of the vineyard do to them? He will come and "destroytheezfarmers", and will give the vineyard to others.  

When they heard "that", they said "May-that-never-beegh"!  

When they heard "that", they said "May-that-never-beeh"!  

But he looked at them and said, Then what is this that is written: The stone which the builders rejected was made the chief cornerstone. Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.  

But he looked at them and said, Then what is this that is written: The stone which the builders rejected was made the chief cornerstone. Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.  

He said, Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to "lhiv-on".  

He said, Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to "lhiv-on".  

Then Jesus spoke to the multitudes and to his disciples saying, The scribes and the Pharisees sit in Moses’s seat. All things therefore whatever they tell you to observe, observe and do, but do not do their works; for they "say" and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called Rabbi, Rabbi, by men. But do not you be called Rabbi, for one is your Teacher, the Christ the Anointed One, and all of you are brethren. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ the Anointed One. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.  

Then Jesus spoke to the multitudes and to his disciples saying, The scribes and the Pharisees sit in "Moses’s-seeht". All things therefore whatever they tell you to observe, observe and do, but do not do their works; for they "say" and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called Rabbi, Rabbi, by men. But do not you be called Rabbi, for one is your Teacher, the Christ the Anointed One, and all of you are brethren. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ the Anointed One. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.  

Woe to you scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.  

Woe to you scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore "yew" will receive greater condemnation.  

But woe to you scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter. Woe to you scribes and Pharisees, hypocrites! For you travel around by sea and land to make one "prosselight"; and when he becomes one you make him twice as much a son of Gehenna as yourselves.  

But woe to you scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you do not "enter in" yourselves, neither do you allow those who are "entering in" to enter. Woe to you scribes and Pharisees, hypocrites! For you travel around by sea and land to make one "prosselight"; and when he "becomes one", you make him "twice" as much a "son of Gehenna" as yourselves.  

Woe to you, you blind guides, who say Whoever swears by the Temple it is nothing; but whoever swears by the "gold" of the Temple he is obligated. You blind fools! For which is greater, the "gold" or the Temple that sanctifies the gold?  Whoever swears by the altar it is nothing, but whoever swears by "the-gift" that is on it he is obligated? You blind fools! For which is greater, "the-gift" or the altar that sanctifies the gift? He therefore who swears by the altar swears "by it" and by "everything on-it". He who swears by the Temple swears "by it" and by him who has been living in it. He who swears by heaven swears by the throne of God and by him who sits on it.  

"Woe" to you: "you blind guides", who say "Whoever swears" by the Temple it is nothing; but whoever swears by the "gold" of the Temple he is obligated. You blind fools! For which is "greater"? the gold or the Temple that sanctifies the gold. And whoever swears by the altar it is nothing, but whoever swears by "the gift" that is on it he is obligated. You blind fools! For which is "greater"? "the gift" or the altar that sanctifies the gift. "He-therefore" who swears by the altar swears "byyit", and by "everything on-it". He who swears by the Temple swears "byyit", and by him who has been living in it. He who swears by heaven swears by the "throne-of-God", and by him who sits on it.  

Woe to you scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides who strain out a gnat, and swallow a camel!  

Woe to you scribes and Pharisees, hypocrites! For you tithe "mint, dill, and cumin," and have "left undone" the weightier matters of the law: "justice, mercy, and faith". But you ought to have "done these" and not to have left the other undone. You "blind guides": who strain out a gnat and swallow a camel!  

Woe to you scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.  

Woe to you scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but "within", they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.  

Woe to you scribes and Pharisees, hypocrites! For you are like whitened tombs which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.  

Woe to you scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. Even so "yew also" outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.  

Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous, and say If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up then the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation.  

Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous "and say", "If we had lived" in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up then the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city; that "awn yew", may come all the righteous blood shed on the earth, from the blood of righteous Abel, to the blood of Zachariah son of "Barrach-eye-ah", whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation.  

Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings and you would not! Behold, your house is left to you desolate. For I tell you, you will not see me from now on, to the day you say, Blessed is he who comes in the name of the Lord!  

Jerusalem, Jerusalem, "who-kills the prophets" and stones those who "are sent to" her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would "not"! Behold, your house is left to you desolate. For I tell you, you will not see me from now on, to the day you say Blessed is he who comes in the name of the Lord!  

As he went out of the Temple, one of his disciples said to him Teacher, see what kind of stones and what kind of buildings!  

As he went out of the Temple, one of his disciples said to him, "Teacher" see what "kind of stones" and what "kind of buildings"!  

Jesus said to him, Do you see these great buildings? There will not be left here one stone on another which will not be thrown down.  

Jesus said to him, Do you see these great buildings: There will not be left here one stone on another which will not be thrown down.  

Jesus went out from the Temple and was going on his way. His disciples came to him to show him the buildings of the Temple. But he answered them, You see all of these things do you not? Most certainly I tell you, there will not be left here one stone on another that will not be thrown down.  

Jesus went out from the Temple and was going on his way. His disciples came to him to show him the buildings of the Temple. But he answered them, You see all of these things do you not? Most certainly I tell you, there will not be left here one stone on another that will not be thrown down.  

As some were talking about the Temple and how it was decorated with beautiful stones and gifts, he said, As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.  

As some were talking about the Temple, and how it was decorated with beautiful stones and gifts, he said, As for these things which you see, the "days will come" in which there will not be left here one stone on another that will not be thrown down.  

They asked him, Teacher, so when will these things be? What is the sign that these things are about to happen?  

They asked him, Teacher, so when will these things "beeh"? What is the "sign" that these things are about to happen?  

He said, Watch out that you do not get led astray, for many will come in my name saying I AM, and The time is at hand. Therefore do not follow them. When you hear of wars and disturbances, do not be terrified, for these things must happen first, but the end will not come immediately.  

He said, Watch out that you do not get led astray, for many will come in my name saying I AM, and The time is at hand. Therefore do not follow them. When you hear of wars and disturbances, do not be terrified, for these things must happen first. but the end will not come immediately.  

Then he said to them, Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my "name’s sake". It will turn out as a testimony for you. Settle it therefore in your hearts not to meditate beforehand how to answer, for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. You will be handed over even by parents, brethren, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my "name’s sake". And not a hair of your head will perish. By your endurance you will win your lives.  

Then he said to them, Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my "name’s sake". It will turn out as a testimony for you. Settle it therefore in your hearts not to meditate beforehand how to answer, for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. You will be handed over even by parents, brethren, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my "name’s sake", And not a hair of your head will perish. By your "endurance" you will win your lives.  

But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. They will fall by the edge of the sword and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, to the day the times of the Gentiles are fulfilled. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to happen, look up and lift up your heads, because your redemption is near.  

But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword and will be led captive into all the nations. "Jerusalem will be trampled down by the Gentiles" to the day the times of the Gentiles are fulfilled. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations in perplexity for the roaring of the sea and the waves; men fainting for fear and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. Then they will see the Son of Man "coming in a cloud" with power and great glory. But when these things begin to happen, look up, and lift up your heads, because your redemption is near.  

He told them a parable. See the fig tree and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that God’s Kingdom is near. Most certainly I tell you, this generation will not pass away before all things are accomplished.  

He told them a parable. See the fig tree and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that God’s Kingdom is near. Most certainly I tell you, this generation will not pass away before all things are accomplished.  

So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.  

So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.  

As he sat on the Mount of Olives opposite the Temple, Peter, James, John, and Andrew asked him privately, Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?  

As he sat on the Mount of Olives opposite the Temple, Peter, James, John, and Andrew asked him privately, "Tell us", when will these "things beeh"? What is the "sign" that these things are all about to be fulfilled?  

Jesus, answering, began to tell them, Be careful that no one leads you astray. For many will come in my name, saying, I AM! and will lead many astray.  

Jesus answering began to tell them, Be careful that no one leads you astray. For many will come in my name saying, "Aye-yam". and will lead many astray.  

When you hear of wars and rumors of wars, do not be troubled. For those must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. The Good News must first be preached to all the nations. When they lead you away and deliver you up, do not be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.  

When you hear of wars and rumors of wars do not be troubled, For those must happen, but the end is not yet. For nation will rise against nation and kingdom against kingdom, There will be earthquakes in various places, There will be famines and troubles, These things are the beginning of birth pains. But watch yourselves: For they will deliver you up to councils, You will be beaten in synagogues, You will stand before rulers and kings for "my sake", for a testimony to them. The Procalmation must first be preached to all the nations. When they lead you away and deliver you up, do not be anxious beforehand or "pre-meditate" what you will say, but say whatever will be given you in that hour. For it is not you who speak but the Holy Spirit.  

Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. You will be hated by all men for my name’s sake, but he who endures to the end will be saved. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains, and let him who is on the housetop not go down, nor enter in, to take anything out of his house. Let him who is in the field not return back to take his cloak. But woe to those who are with child and to those who nurse babies in those days! Pray that your flight will not be in the winter. For in those days there will be horrifying distress, such as there has not been the like from the beginning of the creation which God created unto now, and never will be. Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. Then if anyone tells you, Look, here is the Christ, the Anointed One or, Look, there! do not believe it. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. But you: watch.  

Brother will deliver up brother to death and the father his child; Children will rise up against parents and cause them to be put to death. You will be hated by all men for my "name’s sake", but he who "endures to the end" will be saved. But when you see the abomination of desolation spoken of by Daniel the prophet "standing where it ought not" (let the reader understand), then let those who are in Judea flee to the mountains, and let him who is on the housetop not go down nor "enter in" to take anything out of his house. Let him who is in the field not return back to take his cloak. But woe to those who are with child and to those who nurse babies in those days! Pray that your flight will not be in the winter. For in those days there will be horrifying distress, such as there has not been the like from the beginning of the creation which God created unto now, and never will be. Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones whom he picked out, he shortened the days. Then if anyone tells you, Look, here is the Christ the Anointed One, or Look there, do not believe it. For there will arise false christs and false prophets and will show signs and wonders, that they may lead astray if possible, even the chosen ones. But "yew": watch.  

Behold, I have told you all things beforehand. But in those days, after, that horrifying distress, the sun will be darkened, the moon will not give its light, the stars will be falling from the sky, and the powers that are in the heavens will be shaken. Then, they will see the Son of Man coming in clouds with great power and glory. Then, he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.  

Behold, I have told you all things beforehand. But in those days, after that horrifying distress, the sun will be darkened, the moon will not give its light, the stars will be falling from the sky, and the powers that are in the heavens will be shaken. Then they will see the Son of Man coming in clouds with great power and glory. Then he will send out his angels and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.  

Now from the fig tree, learn this parable. When the branch has now become tender, and produces its leaves, you know that the summer is near; even so you also, when you see these things coming to pass, know that it is near, at the doors. Most certainly I say to you, this generation will not pass away before all these things happen.  

Now from the fig tree learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near; even so you also, when you see these things coming to pass, know that it is near, at the doors. Most certainly I say to you, this generation will not pass away before all these things happen.  

Heaven and earth will pass away, but my words will not pass away. But of that day or that hour no one knows, not even the angels in heaven, nor the son, but only the Father. Watch, keep alert, and pray; for you do not know when the time is.  

Heaven and earth will pass away, but my words will not pass away. But of that day or that hour no one knows, not even the angels in heaven, nor the son, but only the Father. Watch, keep alert, and pray; for you do not know when the time is.  

It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. Watch therefore, for you do not know when the Lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; lest coming suddenly he might find you sleeping. What I tell you, I tell all: Watch.  

It is like a man traveling to another country, having left his house and given authority to his servants and to each one his work, and also commanded the doorkeeper to keep watch. Watch therefore, for you do not know when the Lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; lest coming suddenly he might find you sleeping. What I tell you, I tell "awl": Watch.  

As he sat on the Mount of Olives, the disciples, his followers came to him privately, saying, Tell us, when will these things be? What is the sign of your coming, and of the end of the age?  

As he sat on the Mount of Olives, the disciples his followers came to him privately saying, Tell us, when will these things "beeh"? What is the "sign of your coming", and of the end of the age?  

Jesus answered them, Be careful that no one leads you astray. For many will come in my name, saying, I AM the Christ, the Anointed One and will lead many astray. You will hear of wars and rumors of wars. See that you are not troubled, for all this must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake. Then many will stumble, and will deliver up one another, and will hate one another. Many false prophets will arise, and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.  

Jesus answered them, Be careful that no one leads you astray. For many will come in my name saying, I AM the Christ the Anointed One and will lead many astray. You will hear of wars and rumors of wars. See that you are not troubled, for all this must happen, but the end is not yet. For nation will rise against nation and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my "name’s sake". Then many will falter and will deliver up one another and will hate one another. Many false prophets will arise and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Proclamation of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.  

When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take out the things that are in his house. Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world before now, no, nor ever will be. Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.  

When therefore you see the abomination of desolation which was spoken of through Daniel the prophet standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains: Let him who is on the housetop not go down to take out the things that are in his house: Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world before now, no, nor ever will be. Unless those days had been shortened no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.  

Then if any man tells you, Behold, here is the Christ, the Anointed One or, There, do not believe it. For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.  

Then if any man tells you, Behold here is the Christ the Anointed One or There, do not believe it. For there will arise false christs and false prophets, and they will show great signs and wonders, so as to lead astray if possible, even the chosen ones.  

Behold, I have told you beforehand. If therefore they tell you, Behold, he is in the wilderness, do not go out; or Behold, he is in the inner rooms, do not believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.  

Behold, I have told you beforehand. If therefore they tell you, Behold he is in the wilderness, do not go out; or Behold he is in the inner rooms, do not believe it. For as the lightning flashes from the east and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.  

Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near. Even so you also, when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away, before all these things are accomplished.  

Now from the fig tree learn this parable. When its branch has now become tender and produces its leaves, you know that the summer is near. Even so you also, when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away before all these things are accomplished.  

Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only.  

Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only.  

As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered into the ship, and they did not know before the flood came, and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. Watch therefore, for you do not know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore you also be ready, for in an hour that you do not expect, the Son of Man will come.  

As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered into the ship, and they did not know before the flood came, and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. Watch therefore, for you do not know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore you also be ready, for in an hour that you do not expect, the Son of Man will come.  

Who then is the faithful and wise servant, whom his Lord has set over his household, to give them their food in due season? Blessed is that servant whom his Lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, My Lord is delaying his coming, and begins to beat his fellow servants, and eat and drink with the drunkards, the Lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.  

Who then is the faithful and wise servant whom his Lord has set over his household to give them their food in due season? Blessed is that servant whom his Lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, My Lord is delaying his coming, and begins to beat his fellow servants, and eat and drink with the drunkards, the Lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.  

Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. Five of them were foolish, and five were wise. Those who were foolish, when they took their lamps, took no oil with them, but the wise took oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, Behold! The bridegroom is coming! Come out to meet him! Then all those virgins arose, and trimmed their lamps. The foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered, saying, What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves. While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered, Most certainly I tell you, I do not know you. Watch therefore, for you do not know the day nor the hour in which the Son of Man is coming.  

Then the Kingdom of Heaven will be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. Those who were foolish, when they took their lamps, took no oil with them, but the wise took oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, Behold! The bridegroom is coming! Come out to meet him! Then all those virgins arose, and trimmed their lamps. The foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered saying, What if there is not enough for us and you? You go rather to those who sell and buy for yourselves. While they went away to buy the bridegroom came, and those who were ready went in with him to the wedding feast and the door was shut. Afterward the other virgins also came saying, Lord, Lord, open to us. But he answered, Most certainly I tell you, I do not know you. Watch therefore, for you do not know the day nor the hour in which the Son of Man is coming.  

For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them, and made another five talents. In the same way, he also who got the two gained another two. But he who received the one talent went away and dug in the earth, and hid his Lord’s money.  

For it is like a man going into another country, who called his own servants and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them and made another five talents. In the same way, he also who got the two gained another two. But he who received the one talent went away and dug in the earth, and hid his Lord’s money.  

Now after a long time the Lord of those servants came, and reconciled accounts with them. He who received the five talents came and brought another five talents, saying, Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.  

Now after a long time the Lord of those servants came and reconciled accounts with them. He who received the five talents came and brought another five talents saying, Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.  

His Lord said to him, Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

His Lord said to him, Well done good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

He also who got the two talents came and said, Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.   

He also who got the two talents came and said, Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.   

His Lord said to him, Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

His Lord said to him, Well done good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your Lord.  

He also who had received the one talent came and said, Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.  

He also who had received the one talent came and said, Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.  

But his Lord answered him, You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter? You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.  

But his Lord answered him, You wicked and slothful servant. You "knew" that I reap where I did not sow, and gather where I did not scatter? You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who "has" will be given, and he will have abundance, but from him who does "not" have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.  

But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.  

But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. Then the King will tell those on his right hand, Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.  

Then the righteous will answer him, saying, Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?  When did we see you as a stranger, and take you in; or naked, and clothe you?  When did we see you sick, or in prison, and come to you?  

Then the righteous will answer him saying, Lord, when did we see you hungry and feed you; or thirsty and give you a drink?  When did we see you as a stranger and take you in; or naked and clothe you?  When did we see you sick, or in prison, and come to you?  

The King will answer them, Most certainly I tell you, because you did it to one of the least of these my brethren, you did it to me.  

The King will answer them, Most certainly I tell you, because you did it to one of the least of these my brethren, you did it to me.  

Then he will say also to those on the left hand, Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.  

Then he will say also to those on the left hand, Depart from me you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.  

Then they will also answer, saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?  

Then they will also answer saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?  

Then he will answer them, saying, Most certainly I tell you, because you did not do it to one of the least of these, you did not do it to me. These will go away into eternal punishment, but the righteous into eternal life.  

Then he will answer them saying, Most certainly I tell you, because you did not do it to one of the least of these, you did not do it to me. These will go away into eternal punishment, but the righteous into eternal life.  

When Jesus had finished all these words, he said to his disciples, You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.  

When Jesus had finished all these words, he said to his disciples, You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.