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Philip said to him, "Lord", show us the Father and that will be enough for us.  

Philip said to him, "Lord", show us the Father and that will be enough for us.  

Jesus said to him, Have I been with you such a "long time", and do you not know me Philip"? He who has "seen me" has seen the Father. How do you say Show us the Father? Do you not believe that I AM in the Father and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. Believe me that I AM in the Father, and the Father in "Meeh"; or else believe me for the very works’ sake. Most certainly I tell you, he who believes in "Meeh", the "works that I do", he will "do also". And he will do greater works than these, because I AM going to my Father. Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son. If you will ask anything in my name I will do it. If you love me, keep my commandments. I will pray to the Father, and he will give you another Paraclete, another Defending Advocate and Warrior-Champion, that he may be with you "forever": the Spirit of truth, whom the world cannot receive; for it does not see him and does not know him. "Yew" know him, for he lives with you, and will be in you. I will not leave you orphans: I will come to you. Yet a little while and the world will see me no more; but "yew" will see me. Because I live, "yew" will live also. In that day you will know that I AM in my Father, and you in me, and I in you. One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him and will "reveal" myself to him.  

Jesus said to him, Have I been with you such a "long time", and do you not know me Philip"? He who has "seen me" has seen the Father. How do you say Show us the Father? Do you not believe that I AM in the Father and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. Believe me that I AM in the Father, and the Father in "Meeh"; or else believe me for the very works’ sake. Most certainly I tell you, he who believes in "Meeh", the "works that I do", he will "do also". And he will do greater works than these, because I AM going to my Father. Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son. If you will ask anything in my name I will do it. If you love me, keep my commandments. I will pray to the Father, and he will give you another Paraclete, another Defending Advocate and Warrior-Champion of the defenseless, that he may be with you "forever": the Spirit of truth, whom the world cannot receive; for it does not see him and does not know him. "Yew" know him, for he lives with you, and will be in you. I will not leave you orphans: I will come to you. Yet a little while and the world will see me no more; but "yew" will see me. Because I live, "yew" will live also. In that day you will know that I AM in my Father, and you in me, and I in you. One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him and will "reveal" myself to him.  

Judas not "Isscariot" said to him, Lord, what has happened, that you are about to reveal yourself to "us", and "not to the world".  

Judas not "Isscariot" said to him, Lord, what has happened, that you are about to reveal yourself to "us", and "not to the world".  

Jesus answered him, If a man loves me he will keep my word. My Father will love him, and we will come to him and make our home with him. He who does not love me does not keep my words. The word which you hear is not mine but the Father’s who sent me. I have said these things to you while still living with you. But the Paraclete, the Defending Advocate and Warrior-Champion, the Holy Spirit, whom the Father will send in my name, will Teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you; not as the world gives I give to you. Do not let your heart be troubled, neither let it be fearful. You heard how I told you I go away and I come to you. If you loved me you would have rejoiced because I said I AM going to my Father; for the Father is greater than "Aye". "Now" I have told you before it happens, so that when it happens you may believe. I will no more speak much with you, for the prince of the world comes, and he has "nothing" in me. But that the world may know that I love the Father, and as the Father "commanded" me, even so I "dew". Arise, let us "goh from here".  

Jesus answered him, If a man loves me he will keep my word. My Father will love him, and we will come to him and make our home with him. He who does not love me does not keep my words. The word which you hear is not mine but the Father’s who sent me. I have said these things to you while still living with you. But the Paraclete, the Defending Advocate and Warrior-Champion of the defenseless, the Holy Spirit, whom the Father will send in my name, will Teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you; not as the world gives I give to you. Do not let your heart be troubled, neither let it be fearful. You heard how I told you I go away and I come to you. If you loved me you would have rejoiced because I said I AM going to my Father; for the Father is greater than "Aye". "Now" I have told you before it happens, so that when it happens you may believe. I will no more speak much with you, for the prince of the world comes, and he has "nothing" in me. But that the world may know that I love the Father, and as the Father "commanded" me, even so I "dew". Arise, let us "goh from here".  

They "rose up" and "sang a song" according to the custom of the Passover.  

They "rose up" and "sang a song" according to the custom of the Passover.  

:"Hear-us" Shepherd of Israel, <br> you who lead Joseph like a flock. <br> you who sit above the cherubim "shine out". <br> Before Ephraim and Benjamin and Manasseh "stir up your might", <br> Come to save us.  

:"Hear-us" Shepherd of Israel, <br> you who lead Joseph like a flock. <br> you who sit above the cherubim "shine out". <br> Before Ephraim and Benjamin and Manasseh "stir up your might", <br> Come to save us.  

:Turn us "again God". <br> Cause your "face" to shine <br> and we will be "saved".  

:Turn us "again, God". <br> Cause your "face" to shine <br> and we will be "saved".  

:LORD, God of Armies, <br> how long will you be angry against the prayer of your people. <br> You have fed them with the bread of tears, <br> and given them tears to drink in "large" measure. <br> You make us a source of contention to our neighbors. <br> Our enemies laugh among themselves.  

:LORD, God of Armies, <br> how long will you be angry against the prayer of your people. <br> You have fed them with the bread of tears, <br> and given them tears to drink in "large" measure. <br> You make us a source of contention to our neighbors. <br> Our enemies laugh among themselves.  

:You brought a vine out of Egypt. <br> You drove out the nations "and planted it". <br> You cleared the "ground forit". <br> It took deep root and filled the land. <br> The mountains were covered with its shadow. <br> Its boughs were like God’s cedars. <br> It sent out its branches to the sea, <br> its shoots to the River. <br> Why have you broken down its walls, <br> so that all those who pass by the way "pluckit". <br> The "Boar" out of the wood "ravages-it", <br> The wild animals of the field feed on it.  

:You brought a vine out of Egypt. <br> You drove out the nations "and planted it". <br> You cleared the "ground forit". <br> It took deep root and filled the land. <br> The mountains were covered with its shadow. <br> Its boughs were like God’s cedars. <br> It sent out its branches to the sea, <br> its shoots to the River. <br> Why have you broken down its walls, <br> so that all those who pass by the way "pluckit". <br> The "Boar" out of the wood "ravages-it", <br> The wild animals of the field feed on it.  

:Turn again we beg you "God of Armies". <br> Look down from "heaven" and "see" and "visit" this vine, <br> the stock which your right hand planted, <br> the "Branch" that you made strong for yourself. <br> It is burned with fire: It is cut down: They perish at your rebuke. <br> Let your hand be on the "man of your right hand", <br> on the "Son of man" whom you made strong for yourself, <br> So we will not turn away from you. <br> Revive us, and we will call on your Name.  

:Turn again we beg you "God of Armies". <br> Look down from "heaven" and "see", and "visit" this vine, <br> the stock which your right hand planted, <br> the "Branch" that you made strong for yourself. <br> It is burned with fire: It is cut down: They perish at your rebuke. <br> Let your hand be on the "man of your right hand", <br> on the "Son of man" whom you made strong for yourself, <br> So we will not turn away from you. <br> Revive us, and we will call on your Name.  

:Turn us "again" LORD God of Armies. <br> Cause your "face" to "shine", <br> and we will be "saved".  

:Turn us "again" LORD God of Armies. <br> Cause your "face" to "shine", <br> and we will be "saved".  

When they had sung a "hymn" Jesus said, I AM the "true" vine, and my Father is the farmer. Every branch in me that does not bear fruit he takes away. Every branch that bears fruit he "prunes", that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. "Remain" in me, and I in "yew". As the branch cannot bear fruit by itself unless it "remains" in the vine, so neither can "yew", unless you remain in "Meeh". I AM the vine: You are the branches. He who "remains" in me and I in him, bears much fruit, for apart from "Meeh" you can do "nothing". If a man does "not" remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. If you "remain" in "Meeh", and my words remain in "yew", you will ask whatever you desire and it will be done for you.  

When they had sung a "hymn", Jesus said, I AM the "true vine" and my Father is the farmer. Every branch in me that does not bear fruit he takes away. Every branch that bears fruit he "prunes", that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. "Remain" in me, and I in "yew". As the branch cannot bear fruit by itself unless it "remains" in the vine, so neither can "yew", "unless" you remain in "Meeh". I AM the vine: You are the branches. He who "remains" in me and I in him, bears much fruit, for apart from "Meeh" you can do "nothing". If a man does "not" remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. "If" you "remain" in "Meeh", and my words remain in "yew", you will ask whatever you desire and it will be done for you.  

In this my Father is glorified, that you bear much fruit; and so you will be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love. I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.  

In this my Father is glorified, that you bear much fruit: and "so" you will be my disciples. Even as the Father has loved "Meeh" I also have loved "Yew". Remain in my love. "If" you keep my commandments you will remain in my love; even as I have kept my Father’s commandments and "remain" in "hizzlove". I have spoken these things to you, that my joy may "remain" in you, and that your joy may be made full.  

This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you. No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.  

This is my commandment, that you "love" one another, even as I have loved "yew". Greater love has no one than this, that someone lay down his life for his friends. You are my friends, "if" you do whatever I command you. No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for everything that I heard from my Father I have made known to you. "Yew did" not choose "Meeh", but I chose "yew", and "ordained you", that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name he may give it to you.  

I command this to you, that you love one another. If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: A servant is not greater than his lord. If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But they will do all these things to you for my name’s sake, because they do not know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He who hates me, hates my Father also. If I had not done among them the works which no one else did, they would not have had sin. But now they have seen and also hated both me and my Father. But this happened so that the word may be fulfilled which was written in their law, They hated me without a cause.  

"I command" this to you, that you "love" one another. If the world hates you, you know that it has hated me before it hated "yew". If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: A servant is not greater than his lord. If they persecuted "Meeh", they will also persecute "yew". If they kept "my word", they will also keep yours. But they will do all these things to you for my "name’s sake", because they do not know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have "no excuse for-their-sin". He who hates "Meeh", hates my Father also. If I had not done among them the works which no one "else" did, they would not have had sin. But now they have seen and also hated both me and my Father. But this "happened" so that the word may be fulfilled which was written in their law, "They hated me without a cause".  

When the Paraclete, the Defending Advocate and Warrior-Champion has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. You will also testify, because you have been with me from the beginning.  

When the Paraclete, the Defending Advocate and Warrior-Champion of the defenseless has come, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, he will testify about me. "Yew" will "also" testify, because you have been with me from the beginning.  

I have said these things to you so that you would not be caused to stumble. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. They will do these things because they have not known the Father, nor me. But I have told you these things, so that when the time comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you. But now I AM going to him who sent me, and none of you asks me, Where are you going? But because I have told you these things, sorrow has filled your heart. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Paraclete, the Defending Advocate and Warrior-Champion will not come to you. But if I go, I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgment; about sin, because they do not believe in me; about righteousness, because I AM going to my Father, and you will not see me any more; about judgment, because the prince of this world has been judged.  

I have said these things to you so that you would not be caused to falter. They will put you out of the synagogues. Yes, the time comes that whoever "kills" you will think that he offers service to God. They will do these things because they have not known the Father, nor "Meeh". But I have told you these things so that when the time comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was "with you". But now I AM going to him who sent me, and none of you asks me "Where are you going". But because I have told you these things, sorrow has filled your heart. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Paraclete, the Defending Advocate and Warrior-Champion of the defenseless will not come to you. But if I "Goh", I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgment. About sin, because they do not believe in me; about righteousness, because I AM going to my Father and you will not see me any more; about judgment, because the prince of this world has been judged.  

I still have many things to tell you, but you cannot bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you. All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you. A little while, and you will not see me. Again a little while, and you will see me.  

I still have many things to tell you, but you cannot bear them now. However when "hee", the Spirit of truth has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears he will speak. He will declare to you "things that are coming". He will "glorify" me, for he will take from what is mine, and will declare it to you. All things that the Father "has", are mine; therefore I said that he takes of mine, and will declare it to you. A little while and you will not see me: Again a little while and you will see me.  

Some of his disciples therefore said to one another, What is this that he says to us, A little while, and you will not see me, and again a little while, and you will see me; and, Because I go to the Father?

Some of his disciples therefore said to one another, What is this that he says to us, A little while and you will not see me, and again a little while and you will see me; and "Because I go to the Father".

They said therefore, What is this that he says, ‘A little while’? We do not know what he is saying.  

They said therefore, What is this that he says, A little while. We do not know what he is saying.  

Therefore Jesus perceived that they wanted to ask him, and he said to them, Do you inquire among yourselves concerning this, that I said, A little while, and you will not see me, and again a little while, and you will see me? Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.  

Therefore Jesus perceived that they wanted to ask him, and he said to them, Do you inquire among yourselves concerning this, that I said A little while and you will not see me, and again a little while and you will see me? Most certainly I tell you that you will weep and lament, but the world will "re-joice". You will be sorrowful, but "your sorrow" will be "turned into joy". A woman when she gives birth, has sorrow because her time has come. But when she has delivered the child, she does not remember the anguish "anymore", "for the joy" that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will "re-joice". and no one will take your joy away from you.  

In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you. Up to now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. In that day you will ask in my name; and I do not say to you that I will pray to the Father for you, for the Father himself loves you, because you have loved me, and have believed that I came from God. I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.  

In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in "my name" he will give it to you. Up to now, you have asked nothing in "my name". Ask, and you will receive, that your joy may be made full. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will "tell you plainly" about the Father. In that day you will ask in "my name"; and I do not say to you that I will pray to the Father for you, for the Father himself loves you, because you have "loved" me, and have believed that I came from God. I came from the Father and have come into the world. Again, I "leave" the world and go to the Father.  

His disciples said to him, Behold, now you are speaking plainly, and using no figures of speech. Now we know that you know all things, and do not need for anyone to question you. By this we believe that you came from God.  

His disciples said to him, Behold, "now you are speaking plainly" and using no figures of speech. "Now we know" that you "know all things" and do not need for "anyone" to question you. By this we believe that you came from God.  

Jesus answered them, Do you now believe? Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I AM not alone, because the Father is with me. I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.  

Jesus answered them, Do you "now" believe? Behold, the time is "coming", yes, and has "now come", that you will be scattered "every one" to his own place, "and you will leave me alone". Yet I AM not alone, because the Father is "with me". I have "told" you these things that in "Meeh" you may have peace. In the world you have trouble; but "cheer-up": "Aye" have "overcome the world".  

Jesus said these things, then lifting up his eyes to heaven, he said, Father, the time has come. Glorify your Son, that your Son may also glorify you; even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. I glorified you on the earth. I have accomplished the work which you have given me to do. Now, Father, glorify me with your own self with the glory which I had with you before the world existed.  

"Jesus said" these things: Then lifting up his eyes to heaven he said, Father, the time has come. Glorify your Son that your Son may also glorify "Yew". Even as you gave him authority over all flesh, "so" he will give eternal life to all whom you have given him. This is "eternal life", that they should know "Yew", the only true God, and him whom you sent, Jesus Christ. I glorified you on the earth: I have accomplished the work which you have given me to do. "Now Father glorify me" with your own self, with the glory which I "had" with you "before the world existed".  

I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. Now they have known that all things whatever you have given me are from you, for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you. They have believed that you sent me. I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours. All things that are mine are yours, and yours are mine, and I AM glorified in them. I AM no more in the world, but these are in the world, and I AM coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.  

I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me: They have kept your word. Now they have known that all things whatever you have given me are from "Yew", for the words which you have given me I have given to "thimb", and they received them, and knew for sure that I came from you. "They have believed" that you sent me. I pray for them. I do not pray for the world, but for those whom you have given me for they are yours. All things that are mine are yours, and yours are mine, and I AM glorified in them. I AM no more in the world "but these are in the world", and I AM coming to you. Holy Father, keep them through "your name" which you have given me, that they may be one "even as wee-are". While I was with them in the world I kept them in "your name". I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.  

I have given them your word. The world hated them, because they are not of the world, even as I AM not of the world. I pray not that you would take them from the world, but that you would keep them from the evil one. They are not of the world even as I AM not of the world. Sanctify them in your truth. Your Word is truth. As you sent me into the world, even so I have sent them into the world. For their sakes I sanctify myself, that they themselves also may be sanctified in truth. Not for these only do I pray, but for those also who will believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. The glory which you have given me, I have given to them; that they may be one, even as we are one;  I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me. Father, I desire that they also whom you have given me be with me where I AM, that they may see my glory, which you have given me, for you loved me before the foundation of the world. Righteous Father, the world has not known you, but I have known you; and these know that you sent me. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.  

I have given them your word. The world hated them, because they are not of the world, even as I AM not of the world. I pray not that you would take them from the world, but that you would keep them from the "evil one". They are not of the world even as I AM not of the world. Sanctify them in your truth. Your Word is truth. As you sent me into the world, even so I have sent them into the world. For their sakes I sanctify myself, that they themselves also may be sanctified in truth. Not for these only do I pray, but for those also who will believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. The glory which you have given me, I have given to them; that they may be one, even as we are one;  I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me. Father, I desire that they also whom you have given me be with me where I AM, that they may see my glory, which you have given me, for you loved me before the foundation of the world. Righteous Father, the world has not known you, but I have known you; and these know that you sent me. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.  

When Jesus had spoken these words, they went out to the Mount of Olives. He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.  

When Jesus had spoken these words, they went out to the Mount of Olives. He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.