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That which was spoken through Jeremiah the prophet was fulfilled. And they took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, and they gave them for the potter’s field as the LORD commanded, as You, Lord LORD, have said to me.  

That which was spoken through Jeremiah the prophet was fulfilled. And they took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, and they gave them for the potter’s field as the LORD commanded, as You, Lord LORD, have said to me.  

They led Jesus therefore from "Kye-aphas into the Praetorium". It was early, "and they-themselves" did not enter "into the Praetorium", that they might not "be defiled" but might eat the "Passover-sacrifices", the "hagig-ah" sacrificial foods "offered that-day", and indeed offered during the "whole" of the eight days of the "Passover-festival" of Unleavened Bread "when they eat the Passover". "For the-Jews", and "especially" the priests, hold that they must be "ritually clean" to eat the sacrificial "Passover-hagig-ah" foods during the "octave of Unleavened Bread" called Passover, even while their hearts "within them" are defiled with venal corruption.  

They led Jesus therefore from "Kye-aphas into the Praetorium". It was early, "and they-themselves" did not enter "into the Praetorium", that they might not "be defiled" but might eat the "Passover-sacrifices", the "hagig-ah" sacrificial foods "offered that-day", and indeed offered during the "whole" of the eight days of the "Passover-feast" of Unleavened Bread "when they eat the Passover". "For the-Jews", and "especially" the priests, hold that they must be "ritually clean" to eat the sacrificial "Passover-hagig-ah" foods during the "octave of Unleavened Bread" called Passover, even while their hearts "within them" are defiled with venal corruption.  

Pilate therefore went out to them and said, "What accusation" do you "bring-against this man".  

Pilate therefore went out to them and said, "What accusation" do you "bring-against this man".  

Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing "they sent him back to Pilate". Herod and Pilate became friends with each other that very day, for "before-that", they were enemies with each other.  

Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing "they sent him back to Pilate". Herod and Pilate became friends with each other that very day, for "before-that", they were enemies with each other.  

While he was sitting on the judgment seat, his wife sent to him saying, Have nothing to "dew" with that "righteous man", for I have suffered many things today in a dream because of him.  

While he was sitting on the judgment seat, his wife sent to him saying, Have nothing to "dew" with that righteous "man", for I have suffered many things today in a dream because of him.  

Now he had to release one prisoner to them at the feast. At the feast the governor was accustomed to release to the multitude one prisoner whom they desired; he used to release to them one prisoner whom they asked of him.  

Now he had to release one prisoner to them at the feast. At the feast the governor was accustomed to release to the multitude one prisoner whom they desired; he used to release to them one prisoner whom they asked of him.  

There was "one" called "Bar-rabbas". They had then a notable prisoner, called Jesus "Bar-rabbas", one who was thrown into prison for a certain revolt in the city, and for murder, bound with his fellow insurgents, men who in the insurrection had committed murder. Now "Bar-rabbas" was a robber, whose name being interpreted is, "son-of-the-father".  

There was "one" called "Bar-rabbas". They had then a notable prisoner called Jesus "Bar-rabbas", one who was thrown into prison for a certain revolt in the city, and for murder, bound with his fellow insurgents, men who in the insurrection had committed murder. Now "Bar-rabbas" was a robber. His Aramaic name "Bar-rabbas", being literally interpreted is, "son-of-the-father".  

The multitude, crying aloud began to ask him to do as he always did for them.  

The multitude, crying aloud, began to ask him to do as he always did for them.  

Pilate called together the chief priests, the rulers, and the people, and said to them, You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him. Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. I will therefore chastise him and release him. I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews? Pilate answered them saying, Do you want me to release to you the King of the Jews? for he perceived that for envy the chief priests had delivered him up.  

Pilate called together the chief priests, the rulers, and the people, and said to them, You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge "against-this-man", concerning those things of which you accuse him. Neither has Herod, for I "sent you" to him, and see, nothing worthy of death has been done by him. I will therefore chastise him and release him. I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews? Pilate "answered them" saying, Do you want me to release to you the King of the Jews? for he perceived that for envy the chief priests had delivered him up.  

But the chief priests "stirred up the multitude" that he should release "Bar-rabbas" to them instead. When therefore they were gathered together, Pilate said to them, Whom do you want me to release to you? Jesus "Bar-rabbas", or Jesus who is called "Christ"?

But the chief priests "stirred up the multitude" that he should release "Bar-rabbas to them instead". When therefore they were gathered together, Pilate said to them, Whom do you want me to release to you? Jesus "Bar-rabbas", or Jesus who is called "Christ".

For he knew that because of envy they had delivered him up.  

For he knew that because of envy they had delivered him up.  

But they all cried out together saying, Away with this man, Release to us "Bar-rabbas"!  

But they all cried out together saying, "Away with-this man", Release to us "Bar-rabbas"!  

Now the chief priests and the elders persuaded the multitudes to ask for "Bar-rabbas" and destroy Jesus. Then they all shouted again saying, Not this man, but "Bar-rabbas"!  

Now the chief priests and the elders persuaded the multitudes to ask for "Bar-rabbas", and destroy Jesus. Then they all shouted again saying, Not this man, but "Bar-rabbas"!  

But the governor answered them, Which of the two do you want me to release to you?  

But the governor answered them, Which of the two do you want me to release to you?  

They said "Bar-rabbas"!  

They said "Bar-rabbas"!  

Pilate said to them, What then shall I do to Jesus who is called Christ?

Pilate said to them, What then shall I do to Jesus who is called "Christ".

They all said to him, Let him be crucified!  

They all said to him, Let him be crucified!  

But they cried out exceedingly saying, Let him be crucified!  

But they cried out exceedingly saying, Let him be crucified!  

Then Pilate spoke to them again wanting to release Jesus. Pilate again asked them, What then should I do to him whom you call the King of the Jews?

Then Pilate spoke to them again, wanting to release Jesus. Pilate again asked them, What then should I do to him whom you call the King of the "Jews".

But they shouted saying, Crucify, Crucify him!  

But they shouted saying, Crucify: Crucify him!  

He said to them the third time, Why, What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.  

He said to them the third time, Why, What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.  

They cried out again Crucify him!  

They cried out "again" Crucify him!  

Pilate said to them, Why, what evil has he done?  

Pilate said to them, "Why". What "evil" has he done?  

But they cried out exceedingly, Crucify him!  

But they cried out exceedingly, Crucify him!  

So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous person. "Hew-see to-it".  

So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude saying, I am "innocent of the blood" of this righteous person. "Hew-see to-it".  

All the people answered, May his blood be on us, and on our children!  

All the people answered, May his blood be on us, and on our children!  

Then he released to them Barabbas, but Jesus he flogged. Pilate, wishing to please the multitude, released "Ba-rabbas" to them, and handed over Jesus, when he had flogged him. So Pilate then took Jesus, and flogged him.  

Then he released to them "Bar-rabbas", but Jesus he flogged. Pilate, wishing to please the multitude, released "Bar-rabbas" to them, and handed over Jesus when he had flogged him. So Pilate then took Jesus, and flogged him.  

The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, Hail, "King-of-the-Jews"! and they kept slapping him.  

The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, "Hail: King" of the Jews: and they kept slapping him.  

Then Pilate went out again and said to them, Behold, I bring him out to you, that you may know that I find no basis for a charge against him.  

Then Pilate went out again and said to them, Behold I bring him out to you, that you may know that I find no basis for a charge against him.  

Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Ecche homo"! Behold, the man!  

Jesus therefore "came out" wearing the crown of thorns and the purple garment. Pilate said to them, "Eck-che homo", Behold, the "man"!  

When therefore the chief priests and the officers saw him, they shouted saying, Crucify! Crucify!

When therefore the chief priests and the officers saw him they "shouted", saying "Crucify. Crucify."

Pilate said to them, Take him yourselves and crucify him, for I find no basis for a charge against him.  

Pilate said to them, Take him "yourselves" and crucify him, for I find no basis for a charge against him.  

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.  

The Jews answered him, We have a law, and by our law, he ought to "digh", because he "made himself" the Son of God.  

When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, Where are you from?  

When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, Where are "you from"?  

But Jesus gave him no answer. Pilate therefore said to him, You are not speaking to me? Do you not know that I have power to release you, and have power to crucify you?  

But Jesus gave him no answer. Pilate therefore said to him, You are not speaking to me? Do you not know that I have power to release you, and have power to crucify you?  

Jesus answered, You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.  

Jesus answered, You would have no power at all "against Meeh" unless it were given to you from above. Therefore he who delivered me to you has "greater" sin.  

By this we know that not all sins are the same, and their degrees of guilt are not equal. Some sins are greater than others.  

By this we know that not all sins are the same, and their degrees of guilt are not equal. Some sins are "greater" than others.  

At "this", Pilate was seeking to release him, but the Jews cried out saying, If you release this man, you are not Caesar’s Friend! Everyone who makes himself a king speaks against Caesar!  

At "this", Pilate was seeking to release him, but the Jews cried out saying, If you "release" this man you are not Caesar’s "Friend"! Everyone who makes himself "a king" speaks against Caesar!  

When Pilate therefore heard these words, he brought Jesus out and sat him down on the judgment seat at a place called The Pavement, but in Hebrew "Gab-batha".  

When Pilate therefore heard these words, he brought Jesus out and sat him down on the judgment seat at a place called The Pavement, but in Hebrew "Gab-baththah".  

Now it was the Day of Preparation, the day before the Sabbath, the Preparation Day of the Passover; it was about the sixth hour after they had laid hands on him. He said to the Jews, Behold, your King!  

Now it was the Preparation, the Day of Preparation, the day before the Sabbath, the Preparation Day during the "Passover-octave" of Unleavened Bread; it was the only preparation day of the Passover season, called the Preparation of Passover during Passover; it was about the sixth hour after "they laid hands on him", his own preparation to be sacrificed. It was the preparation of the Passover, and it was about the sixth hour, the third hour of the day. He said to the Jews, Behold, your King!  

But they were urgent with loud voices, asking that he might be crucified. They cried out, Away with him! Away with him! Crucify him!  

But they were urgent with loud voices, asking that he might be crucified. They cried out, "Away" with him! "Away" with him! "Crucify" him!  

Pilate said to them, Shall I crucify your King?  

Pilate said to them, Shall I crucify your King?  

And their voices and the voices of the chief priests prevailed.  

And their voices and the voices of the chief priests prevailed.  

So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him away.  

So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him "away".  

Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort, and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns, they put it on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him, saying, Hail, King of the Jews! Hail, King of the Jews!

Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns they put it on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him saying, "Hail: King" of the Jews: "Hail: King" of the Jews: 

They spat on him, and took the reed and struck him on the head. They struck his head with a reed, and spat on him, and bowing their knees, did homage to him. When they had mocked him, they took the purple cloak off him, they took the scarlet robe off him, and put his own garments on him: they put his clothes on him, and led him away. They led him out to crucify him.  

They spat on him, and took the reed and struck him on the head. They struck his head with a reed and spat on him, and bowing their knees did homage to him. When they had mocked him, they took the purple cloak off him, they took the scarlet robe off him, and put his own garments on him: they put his clothes on him and led him "away". They led him out to crucify him.  

He went out, bearing his cross, to the place called The Place of a Skull, which is called in Hebrew, Golgotha, in Latin Calvaria: Calvary.  

He went out, bearing his cross, to the place called The Place of a Skull, which is called in Hebrew, Golgotha, in Latin Calvaria: Calvary.