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So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him "away".  

So then he delivered him to them to be crucified. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will. So they took Jesus and led him "away".  

Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns they put it on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him saying, "Hail: King" of the Jews: "Hail: King" of the Jews.   

Then the governor’s soldiers took Jesus into the Praetorium. The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They clothed him with a purple cloak, and weaving a crown of thorns, they put it on him: They braided a crown of thorns, and put it on his head, and a reed in his right hand; and they kneeled down before him. They began to salute him, and mocked him saying, "Hail: King" of the Jews: "Hail: King-of-the-Jews".   

They spat on him, and took the reed and struck him on the head. They struck his head with a reed and spat on him, and bowing their knees did homage to him. When they had mocked him, they took the purple cloak off him, they took the scarlet robe off him, and put his own garments on him: they put his clothes on him and led him "away". They led him out to crucify him.  

They spat on him, and took the reed, and struck him on the head; They struck his head with a reed, and spat on him, and bowing their knees, did homage to him. When they had mocked him, they took the purple cloak off him, they took the scarlet robe off him, and put his own garments on him: they put his clothes on him, and led him "away". They led him out to crucify him.  

He went out, bearing his cross, to the place called The Place of a Skull, which is called in Hebrew, Golgotha, in Latin Calvaria: Calvary.  

He went out, bearing his cross, to the place called The Place of a Skull, which is called in Hebrew, Golgotha, in Latin, Calvaria. Calvary.  

When they led him away, as they came out, they found a man of Cyrene, Simon by name; they grabbed one Simon of Cyrene, coming from the country, and they compelled him to go with them, that he might carry his cross. They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might help bear his cross, and they laid on him the cross, one end of the cross, to help carry it behind Jesus. So Jesus went forth, still bearing his cross, and Simon helped bear it behind him at his back.  

When they led him away, as they came out, they found a man of Cyrene, Simon by name; they grabbed one Simon of Cyrene, coming from the country, and they compelled him to go with them, that he might carry his cross. They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, "to go with-them", that he might help bear his cross, and they laid on him the cross, one end of the cross, to help carry it behind Jesus. So Jesus went forth, still bearing his cross, and Simon helped bear it behind him, at his back.  

A great multitude of the people followed him, including women who also mourned and lamented him. But Jesus, turning to them, said, Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming in which they will say, Blessed are the barren, the wombs that never bore, and the breasts that never nursed. Then they will begin to tell the mountains, Fall on us! and tell the hills, Cover us. For if they do these things in the green tree, what will be done in the dry?  

A great multitude of the people followed him, including women, who also mourned and lamented him. But Jesus, turning to them said, Daughters of Jerusalem do not weep for me, but weep for yourselves and for your children. For behold, the days are coming in which they will say, Blessed are the barren, the wombs that never bore, and the breasts that never nursed. Then they will begin to tell the mountains, "Fall on us", and tell the hills, "Cover us". For if they do these things in the green tree, what will be done in the dry?  

There were also others, two criminals, led with him to be put to death. They brought him to the place called Golgotha, which is, being interpreted, The place of a skull, in Latin Calvaria: Calvary.  

There were also others, two criminals, led with him to be put to death. They brought him to the place called Golgotha, which is being interpreted, The place of a skull, in Latin, Calvaria. Calvary.  

When they came to the place that is called The Skull, in Latin Calvaria: Calvary, a place called Golgotha, that is to say, The place of a skull, where they crucified him: they gave him sour wine to drink mixed with bitter gall; they offered him wine mixed with bitter myrrh to drink, but he did not take it.  When he had tasted it, he would not drink.  

When they came to the place that is called The Skull, in Latin, Calvaria, Calvary. a place called Golgotha, that is to say, The place of a skull, where they crucified him. they gave him sour "wine to drink" mixed with "bitter gall"; they offered him wine "mixed with bitter myrrh" to drink. but he did not "take-it".  When he had tasted it, he would not drink.  

Then it was the third hour, and they crucified him, and with him two others. There were two robbers crucified with him, one on his right hand and one on the left. They crucified him there with the criminals, one on the right and the other on the left, on either side one, and Jesus in the middle. With him they crucified two robbers; one on his right hand, and one on his left. The Scripture was fulfilled, which says, He was counted with transgressors.  

Then it was the "third hour" since he was condemned by the Jews. And they crucified him, and "with-him two others". There were two robbers crucified with him, one on his right hand, and one on the left. They crucified him there with the criminals, one on the right, and the other on the left, on either side one, and Jesus in the middle. With him they crucified two robbers; one on his right hand, and one on his left. The Scripture was fulfilled which says, He was counted with transgressors.  

Jesus said, Father, forgive them, for they do not know what they are doing.  

Jesus said, Father. "for give them". for they do not know what they are doing.  

Then the soldiers, crucifying him, when they had crucified Jesus, when they had crucified him, took his garments and made four parts; dividing his garments among them, they cast lots. They parted his garments among them, they divided his clothing among them, casting lots, casting lots on them, what each should take; to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. Then they said to one another, Let us not tear it, but cast lots for it to decide whose it will be, that the Scripture might be fulfilled, which says, They parted my garments among them. For my cloak they cast lots.  

Then the soldiers, crucifying him, when they had crucified Jesus, when they had crucified him, took his garments and made four parts. dividing his garments among them they cast lots; They parted his garments among them, they divided his clothing among them, casting lots, casting lots on them what each should take; to every soldier a part; and "also the-coat". Now the coat was without seam, woven from the "top through-wout". Then they said to one another, Let us not tear it, but cast lots for it to decide whose it will be; that the Scripture might be fulfilled which says, They parted my garments among them, For my cloak they "cast lots".  

Therefore the soldiers did these things.  

Therefore the soldiers "did these things".  

Pilate wrote a title also, and put it on the cross. The inscription was written over him in letters of Hebrew, and Latin, and Greek: THIS IS JESUS OF NAZARETH, THE KING OF THE JEWS. The superscription of his accusation was written over him, THIS IS THE KING OF THE JEWS: THE KING OF THE JEWS. They set up over his head the accusation against him, THIS IS JESUS, THE KING OF THE JEWS. There was written, JESUS OF NAZARETH, THE KING OF THE JEWS. Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews therefore said to Pilate, Do not write, The King of the Jews, but, He said, I am King of the Jews.  

Pilate wrote a "title also" and put it on the cross. The inscription was written over him in letters of Hebrew, and Latin, and Greek: THIS IS JESUS OF NAZARETH THE KING OF THE JEWS. The superscription of his accusation was written over him, THIS IS THE KING OF THE JEWS: THE KING OF THE JEWS. They set up over his head the accusation against him, THIS IS JESUS THE KING OF THE JEWS. There was written, JESUS OF NAZARETH THE KING OF THE JEWS. Therefore many of the Jews "red" this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews therefore said to Pilate, Do not write "The-King-of-the-Jews", but, "Hee-sed": I am King of the Jews.  

Pilate answered, What I have written, I have written.  

Pilate answered, What I have written I have "written".  

And they sat and watched him there.  

And they sat and watched him there.  

Those who passed by blasphemed him, wagging their heads, and saying, You who destroy the Temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!  

Those who passed by, blasphemed him, wagging their heads side to side, as dogs wag their tails, and saying, "Yew", who destroy the Temple and build it in three days, "save yourself". If "yew" are the Son of God, "come down" from the cross!  

Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said, He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. He trusts in God. Let God deliver him now, if he wants him; for he said, I am the Son of God.  

Likewise the chief priests, "also" mocking with the scribes the Pharisees and the elders, said, He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross, "now", and we will believe in him. He trusts in God: Let God deliver him "now", if he wants him; for he said I am the Son of God.  

The robbers also who were crucified with him cast on him the same reproach.  

The robbers "also" who were crucified with him cast on him the same reproach.  

Those who passed by blasphemed him, wagging their heads, and saying, "Haah!" You who destroy the Temple, and build it in three days, save yourself, and come down from the cross!  

Those who passed by, blasphemed him, wagging their heads, and saying, "Haah! Yew" who destroy the Temple and build it in three days, "save" yourself, and come down from the cross!  

Likewise, also the chief priests mocking among themselves with the scribes said, He saved others. He cannot save himself. Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.  

Likewise "also", the chief priests mocking among themselves with the scribes, said, He saved others, He cannot save himself. Let the "Christ", the King of Israel, "now" come down from the cross "that we-may Seeh": and believe him.  

Those who were crucified with him also insulted him.  

Those who were crucified with him "also" insulted him.  

But standing by Jesus’s cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, Woman, behold, your son!  

But standing by Jesus’s cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Therefore when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, Woman, behold, your son!  

Then he said to the disciple, Behold, your mother!  

Then he said to the disciple, Behold, your mother!  

From that hour, the disciple took her to his own home.  

From that hour the disciple took her to his own home.  

The people stood watching. The rulers with them also scoffed at him, saying, He saved others. Let him save himself, if this is the Christ of God, his chosen one!  

The people stood watching. The "rulers" with them also scoffed at him saying, He saved others: Let him save himself, if this is the Christ of God, his "chosen one"!  

The soldiers also mocked him, coming to him and offering him vinegar, and saying, If you are the King of the Jews, save yourself!  

The soldiers also mocked him, coming to him and offering him vinegar and saying, If you are the King of the Jews, save yourself!  

They read the inscription over him, This is the King of the Jews.  

They "red" the inscription over him, This is the King of the "Jews".  

One of the criminals who was hanged insulted him, saying, If you are the Christ, save yourself and us!  

One of the criminals who was hanged insulted him saying, If you are the Christ, save "yourself, an duss"!  

But the other, repenting, answered, and rebuking him said, Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.  

But the other, repenting, answered, and rebuking him said, Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward for our deeds, but "this man" has done nothing wrong.  

He said to Jesus, Lord, remember me when you come into your Kingdom.  

He said to Jesus, Lord, remember me when you come into your Kingdom.  

It was now about the sixth hour, and darkness came over the whole land. When the sixth hour had come, there was darkness over the whole land. Now from the sixth hour there was darkness over all the land to the ninth hour.  

It was now about the sixth hour, and darkness came over the whole land. When the sixth hour had come, there was darkness over the whole land. Now from the sixth hour there was darkness over all the land to the ninth hour.  

About the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lima sabachthani? That is, My God, my God, why have you forsaken me?  

About the ninth hour Jesus cried with a loud voice saying, "Eli, Eli", lima "sabackthani"? That is, My "God", my "God", why have you forsaken me?  

Some of them who stood there, when they heard it, said, This man is calling Elijah.  

Some of them who stood there, when they heard it said, This man is calling Elijah.  

At the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?  

At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi", lama "sabackthani"? which is being interpreted, My "God", my "God", why have you forsaken me?  

Some of those who stood by, when they heard it, said, Behold, he is calling Elijah.  

Some of those who stood by, when they heard it said, Behold, he is calling Elijah.  

After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, I am thirsty.  

After this, Jesus seeing that all things were now finished, that the Scripture might be fulfilled, said, I am thirsty.  

Now a vessel full of vinegar was set there. So immediately one of them ran, and took a sponge, and filled it with vinegar; and filling a sponge full of vinegar, they put a sponge full of the vinegar on hyssop, and put it on a reed, and held it at his mouth, and gave it to him to drink, saying, Let him be. Let us see whether Elijah comes to take him down, and gave him a drink.  

Now a vessel full of vinegar was set there. So immediately one of them ran, and took a sponge and filled it with vinegar; and filling a sponge full of vinegar, they put a sponge full of the vinegar on hyssop, and put it on a reed, and held it at his mouth and gave it to him to drink, saying, Let him be: Let us see whether Elijah comes to take him down, and gave him a drink.  

The rest said, Let him be. Let us see whether Elijah comes to save him.  

The rest said, Let him be: Let us see whether Elijah comes to save him.  

When Jesus therefore had received the vinegar, he cried out with a loud voice, he said, It is finished”: thus there came a great voice out of the Temple of heaven, from the throne, saying, It is done.  

When Jesus therefore had received the vinegar, he cried out with a loud voice, he said, It is finished”: thus there came a great voice out of the Temple of heaven, from the throne, saying, It is done.  

And having said this, Jesus cried again with a loud voice, Jesus cried out with a loud voice. Jesus, crying with a loud voice, said, Father, into your hands I commit my spirit!, and yielded up his spirit.  

And having said this, Jesus cried again with a loud voice, Jesus cried out with a loud voice. Jesus, crying with a loud voice said, Father, into your hands I commit my spirit!, and yielded up his spirit.  

He bowed his head, and gave up his spirit—he breathed his last, and poured forth the spirit. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, Truly this man was the Son of God!  

He bowed his head, and gave up his spirit: he breathed his last, and poured forth the spirit. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, Truly this man was the Son of God!  

The sun was darkened, and the veil of the Temple was torn in two. Behold, the veil of the Temple was torn in two from the top to the bottom. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. The earth quaked and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.  

The sun was darkened, and the veil of the Temple was torn in two. Behold, the veil of the Temple was torn in two from the top to the bottom. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. The earth quaked and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.