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:Moses spoke to the heads of the tribes concerning the descendants of Israel saying, This is what the Lord has commanded. If a man vows a vow to the Lord, or swears an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that "pro seeds" out of his mouth.  

:Moses spoke to the heads of the tribes concerning the descendants of Israel saying, This is what the Lord has commanded. If a man vows a vow to the Lord, or swears an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that "pro seeds" out of his mouth.  

:If a woman also vows a vow to the Lord and binds herself by a bond in her father’s house in her youth; and her father hears her vow and her bond with which she has bound her soul and her father shall hold his peace: then all her vows shall stand, and every bond with which she has bound her soul shall stand. But if her father does not allow her vow in the day he hears it, none of her vows or of her bonds with which she has bound her soul shall stand: and the Lord shall "for give" her, because her father did not allow her vow. And if she had at all a husband when she vowed or uttered any vow from her lips with which she bound her soul, and her husband heard and held his peace in the day that he heard: then her vows shall stand, and her bonds with which she bound her soul shall stand. But if her husband does not allow her vow on the day that he heard, then he shall make her vow which she vowed and what she uttered with her lips with which she bound her soul of no effect, and the Lord shall "for give" her, And if she vowed in her husband’s house, or bound her soul by a bond with an oath, and her husband heard and held his peace and did not disallow her vow, then all her vows shall stand, and every bond with which she bound her soul shall stand, But if her husband has utterly made them void on the day he heard, whatever "pro seeded" from her lips concerning her vows or concerning the bond of her soul shall not stand: her husband has made them void, and the Lord shall "for give" her, Every vow and every binding oath to afflict the soul her husband may establish, or her husband may make void. But if her husband entirely holds his peace from day to day, then he establishes all her vows, or all her bonds which are on her: he confirms them, because he held his peace in the day he heard of them. But if he shall in any way make them void after he has heard, then he shall bear her iniquity. These are the statutes which the Lord commanded Moses, between a man and his wife, and between the father and his daughter in her youth in her father’s house.  

:If a woman also vows a vow to the Lord and binds herself by a bond in her father’s house in her youth; and her father hears her vow and her bond with which she has bound her soul and her father shall hold his peace: then all her vows shall stand, and every bond with which she has bound her soul shall stand. But if her father does not allow her vow in the day he hears it. none of her vows or of her bonds with which she has bound her soul shall stand. And the Lord shall "for give" her, because her father did not allow her vow. And if she had at all a husband when she vowed or uttered any vow from her lips with which she bound her soul, and her husband heard and held his peace in the day that he heard: then her vows shall stand, and her bonds with which she bound her soul shall stand. But if her husband does not allow her vow on the day that he heard. then he shall make her vow which she vowed and what she uttered with her lips with which she bound her soul of no effect, and the Lord shall "for give" her, And if she vowed in her husband’s house, or bound her soul by a bond with an oath, and her husband heard and held his peace and did not disallow her vow. then all her vows shall stand, and every bond with which she bound her soul shall stand. But if her husband has utterly made them void on the day he heard, whatever "pro seeded" from her lips concerning her vows or concerning the bond of her soul shall not stand. Her husband has made them void, and the Lord shall "for give" her, Every vow and every binding oath to afflict the soul her husband may establish, or her husband may make void. But if her husband entirely holds his peace from day to day, then he establishes all her vows, or all her bonds which are on her: he confirms them, because he held his peace in the day he heard of them. But if he shall in any way make them void after he has heard, then he shall bear her iniquity. These are the statutes which the Lord commanded Moses, between a man and his wife, and between the father and his daughter in her youth in her father’s house.  

:The Lord spoke to Moses saying, When a man makes a special vow of persons to the Lord, the estimated value of a male from twenty years old even to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. And if it be a female, then the estimation shall be thirty shekels. And if from five years old even to twenty years old, then your estimation of the male shall be twenty shekels, and for the female ten shekels. And if from a month old even to five years old, then your estimation of the male shall be five shekels of silver, and for the female your estimation shall be three shekels of silver. And if from sixty years old and above, if a male, then your estimation shall be fifteen shekels, and for the female ten shekels. But if he is poorer than your estimation then he shall present himself before the priest and the priest shall value him, according to his ability who vowed shall the priest value him. No devoted thing that a man shall devote to the Lord of all he has, of man and beast, of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the Lord.  

:The Lord spoke to Moses saying, When a man makes a special vow of persons to the Lord, the estimated value of a male from twenty years old even to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. And if it be a female, then the estimation shall be thirty shekels. And if from five years old even to twenty years old, then your estimation of the male shall be twenty shekels, and for the female ten shekels. And if from a month old even to five years old, then your estimation of the male shall be five shekels of silver, and for the female your estimation shall be three shekels of silver. And if from sixty years old and above, if a male, then your estimation shall be fifteen shekels, and for the female ten shekels. But if he is poorer than your estimation then he shall present himself before the priest and the priest shall value him, according to his ability who vowed shall the priest value him. No devoted thing that a man shall devote to the Lord of all he has, of man and beast, of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the Lord.  

:And the Lord spoke to Moses saying, Speak to Aaron and to his sons, that they keep away from the holy things of the people of Israel which they dedicate to me, so that they may not profane my holy name in what they consecrate to me: I am the Lord. Say to them, ‘Whoever of all your descendants throughout your generations who approaches the holy things which the people of Israel dedicate to the Lord, having an uncleanness, that soul shall be cut off from my presence: I am the Lord.  

:And the Lord spoke to Moses saying, Speak to Aaron and to his sons, that they keep away from the holy things of the people of Israel which they dedicate to me, so that they may not profane my holy name in what they consecrate to me: I am the Lord. Say to them, ‘Whoever of all your descendants throughout your generations who approaches the holy things which the people of Israel dedicate to the Lord, having an uncleanness, that soul shall be cut off from my presence: I am the Lord.  

:Every daughter who possesses an inheritance in any tribe of the descendants of Israel, shall be wife to one of the family of the tribe of her father, that the descendants of Israel may enjoy every man the inheritance of his fathers. Neither shall the inheritance be transferred from tribe to tribe, but every one of the tribes of Israel shall keep to himself his own inheritance, this is the law of Moses.  

:Every daughter who possesses an inheritance in any tribe of the descendants of Israel, shall be wife to one of the family of the tribe of her father, that the descendants of Israel may enjoy every man the inheritance of his fathers. Neither shall the inheritance be transferred from tribe to tribe, but every one of the tribes of Israel shall keep to himself his own inheritance. This is the law of Moses.  

For this reason, possessing an inheritance, even a consecrated virgin vowed to the Lord to know no man, is pledged to be wife to one of the family of the tribe of her father according to the law of Moses, and still remain a virgin consecrated to God, bound by vow to the Lord. And Mary, being vowed to the Lord by her parents when she was a child, and consecrated to God by them as holy to the Lord, as a perpetual virgin to not know a man, a vow she had not made, which her husband therefore could not make void; when the angel told her she would conceive in her womb and bear a son, for this reason Mary said to the angel, How can this be, seeing I am a virgin, I do not know man. For she was consecrated to the Lord.  

For this reason, possessing an inheritance, even a consecrated virgin vowed to the Lord to know no man, is pledged to be wife to one of the family of the tribe of her father according to the law of Moses, and still remain a virgin consecrated to God, bound by vow to the Lord. And Mary, being vowed to the Lord by her parents when she was a child, and consecrated to God by them as holy to the Lord, as a perpetual virgin to not know a man, a vow she had not made, which her husband therefore could not make void; when the angel told her she would conceive in her womb and bear a son, for this reason Mary said to the angel, How can this be, seeing I am a virgin: I do not know man. For she was consecrated to the Lord.  

The angel answered her, The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. For nothing spoken by God is impossible.  

The angel answered her, The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. For nothing spoken by God is impossible.  

And Mary stayed with her about three months.  

And Mary stayed with her about three months.  

Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son. Her neighbors and her relatives heard that the Lord had magnified his mercy toward her and they rejoiced with her. Then Mary returned to her house.  

Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son. Her neighbors and her relatives heard that the Lord had magnified his mercy toward her and they "ree-joiced with" her. Then Mary returned to her house.  

On the eighth day they came to circumcise the child; and they would have called him "Zacka-rye-us" after the name of his father. His mother answered Not so; but he will be called John.  

On the eighth day they came to circumcise the child; and they would have called him "Zacka-rye-us" after the name of his father. His mother answered Not so; but he will be called John.  

They made signs to his father what he would have him called. He made signs to them and asked for a writing tablet and wrote, His name is John.  

They made signs to his father what he would have him called. He made signs to them and asked for a writing tablet and wrote, His name is John.  

They all marveled. His father "Zacka-rye-us" was filled with the Holy Spirit, his mouth was opened immediately and his tongue freed, and he spoke blessing God and prophesied saying, Blessed be the Lord the God of Israel, for he has visited and redeemed his people; and has raised up a horn of salvation for us in the house of his servant David (as he spoke by the mouth of his holy prophets who have been from of old) salvation from our enemies and from the hand of all who hate us. To show mercy toward our fathers, to remember his holy covenant, the oath which he swore to Abraham our father to grant to us that we; being delivered out of the hand of our enemies; should serve him without fear, in holiness and righteousness before him all the days of our life. And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, to give knowledge of salvation to his people by the remission of their sins, because of the tender mercy of our God, by which the dawn from on high will visit us, to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.  

They all marveled. His father "Zacka-rye-us" was filled with the Holy Spirit, his mouth was opened immediately and his tongue freed, and he spoke blessing God and prophesied saying, Blessed be the Lord the God of Israel, for he has visited and redeemed his people; and has raised up a horn of salvation for us in the house of his servant David (as he spoke by the mouth of his holy prophets who have been from of old) salvation from our enemies and from the hand of all who "hate-us". To show mercy toward our fathers, to remember his holy covenant, the oath which he swore to Abraham our father to grant to us that we; being delivered out of the hand of our enemies; should serve him without fear, in holiness and righteousness before him all the days of our life. And "yew" Child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways, to give knowledge of salvation to his people by the remission of their sins, because of the tender mercy of our God, by which the dawn from on high will "visit us", to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.  

Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea. All who heard them laid them up in their heart saying What then will this child be.  

Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea. All who heard them laid them up in their heart saying, What then will this child be.  

The hand of the Lord was with him.  

The hand of the Lord was with him.  

Now this is an account of the ancestry of Joseph son of David. Jacob was the father of Joseph the son of "Heeligh", according to what is written in the law of the Lord, If brethren dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her and take her as his wife, and perform the duty of a husband’s brother to her. It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.  

Now this is an account of the ancestry of Joseph son of David. Jacob was the father of Joseph the son of "Heeligh", according to what is written in the law of the Lord, If brethren dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her and take her as his wife, and perform the duty of a husband’s brother to her. It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.  

And Jacob was the half-brother of "Heeligh", according to "You see be-us", born of one woman, "Esstha" their mother, who was wife to "Matt than" and to "Matt that", first to one and then to the other in succession; for the law of Moses does not forbid a widow to marry again. Thus Jacob the son of "Matt than" of the house of David became the father of Joseph the son of "Heeligh" the son of "Matt that" of the house of David.  

And Jacob was the half-brother of "Heeligh", according to "You see be-us", born of one woman, "Esstha" their mother, who was wife to "Matt than" and to "Matt that", first to one and then to the other in succession; for the law of Moses does not forbid a widow to marry again. Thus Jacob the son of "Matt than", of the house of David, became the father of Joseph the son of "Heeligh" the son of "Matt that", of the house of David.  

And this is the genealogy of Joseph son of David. The sons of David who were born to him in "Heb-ron": "Ammnon", Daniel, Absalom, "Ad-doh-nighja", "Shepha-tiah", "Ithree-amm": six were born to him in Hebron. And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, Ibhar, "Eleeshama", "Elleefellet", Nogah, Nepheg, Japhia, "Eleeshama", "El-yada", and "Elleefellet", nine. All these were the sons of David. These are the heads of the clans of the house of David.  

And this is the genealogy of Joseph son of David. The sons of David who were born to him in "Heb-ron": "Ammnon", Daniel, Absalom, "Ad-doh-nighja", "Shepha-tiah", "Ithree-amm": six were born to him in Hebron. And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, Ibhar, "Eleeshama", "Elleefellet", Nogah, Nepheg, Japhia, "Eleeshama", "El-yada", and "Elleefellet", nine. All these were the sons of David. These are the heads of the clans of the house of David.  

David became the father of Solomon. Solomon became the father of "Reho-boam". "Reho-boam" became the father of "Abbyeja". "Abbyeja" became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of "Uz-zigha". "Uz-zigha" became the father of "Joetham". "Joetham" became the father of "Eh-haz". "Eh-haz" became the father of "Hezzy-kigh-ah". "Hezzy-kigh-ah" became the father of Manasseh. Manasseh became the father of "A-mon". "A-mon" became the father of "Jo-sigh-ah". "Jo-sigh-ah" became the father of "Jecho-niya". "Jecho-niya" became the father of "She-al-tiel". "She-al-tiel" became the father of "Zerrubba-bell". "Zerrubba-bell" became the father of "Ab-eye-udd". "Ab-eye-udd" became the father of "Eli-akim". "Eli-akim" became the father of "A-zor". "A-zor" became the father of "Zad-ock". "Zad-ock" became the father of "Ah-kim". "Ah-kim" became the father of "E-lie-ood". "E-lie-ood" became the father of "Elee-a-zar". "Elee-a-zar" became the father of "Matt than". "Matt than" became the father of Jacob, and Jacob became the father of Joseph, the son of "Heeligh", the son of "Matt that", the son of Levi, the son of "Mel-kye", the son of "Jan-nai", the son of Joseph, the son of "Matt-athigh-us", the son of Amos, the son of "Nay-hum", the son of "Ess-lie", the son of "Nag-gai", the son of "Ma Hath", the son of "Matt-athigh-us", the son of "Semmy-in", the son of Joseph, the son of Judah, the son of "Jo-annan", the son of "Reesa", the son of "Zerrubba-bell", the son of "She-al-tiel", the son of "Nair-rye", the son of "Mel-kye", the son of "Ad Die", the son of "Co-sam", the son of "Elmo-dam", the son of "Erh", the son of "Joes-ehh", the son of "A-lee-ayzer", the son of Jorim, the son of "Matt that", the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of "Jo-nan", the son of "A-lee-aykim", the son of "Mellee-ah", the son of Menan, the son of "Matt-atha", the son of Nathan, the son of David.  

David became the father of Solomon. Solomon became the father of "Reho-boam". "Reho-boam" became the father of "Abbyeja". "Abbyeja" became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of "Uz-zigha". "Uz-zigha" became the father of "Joetham". "Joetham" became the father of "Eh-haz". "Eh-haz" became the father of "Hezzy-kigh-ah". "Hezzy-kigh-ah" became the father of Manasseh. Manasseh became the father of "A-mon". "A-mon" became the father of "Jo-sigh-ah". "Jo-sigh-ah" became the father of "Jecko-niya". "Jecko-niya" became the father of "She-al-tiel". "She-al-tiel" became the father of "Zerrubba-bell". "Zerrubba-bell" became the father of "Ab-eye-udd". "Ab-eye-udd" became the father of "Eli-akim". "Eli-akim" became the father of "A-zor". "A-zor" became the father of "Zad-ock". "Zad-ock" became the father of "Ah-kim". "Ah-kim" became the father of "E-lie-ood". "E-lie-ood" became the father of "Elee-a-zar". "Elee-a-zar" became the father of "Matt than". "Matt than" became the father of Jacob, and Jacob became the father of Joseph, the son of "Heeligh", the son of "Matt that", the son of Levi, the son of "Mel-kye", the son of "Jan-nai", the son of Joseph, the son of "Matt-athigh-us", the son of Amos, the son of "Nay-hum", the son of "Ess-lie", the son of "Nag-gai", the son of "Ma Hath", the son of "Matt-athigh-us", the son of "Semmy-in", the son of Joseph, the son of Judah, the son of "Jo-annan", the son of "Reesa", the son of "Zerrubba-bell", the son of "She-al-tiel", the son of "Nair-rye", the son of "Mel-kye", the son of "Ad Die", the son of "Co-sam", the son of "Elmo-dam", the son of "Erh", the son of "Joes-ehh", the son of "A-lee-ayzer", the son of Jorim, the son of "Matt that", the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of "Jo-nan", the son of "A-lee-aykim", the son of "Mellee-ah", the son of Menan, the son of "Matt-atha", the son of Nathan, the son of David.  

Now in those days a decree went out from Caesar Augustus, that all the world should be enrolled. This was the first enrollment, made later when "Kye-rinnius" was governor of Syria. All went to enroll themselves, everyone to his own city. But Joseph moreover went up from Galilee, out of his own city the city of Nazareth, into Judea instead, to David’s city which is called Bethlehem, because he was of the house and family of David; to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.  

Now in those days a decree went out from Caesar Augustus, that all the world should be enrolled. This was the first enrollment, made later when "Kye-rinnius" was governor of Syria. All went to enroll themselves, everyone to his own city. But Joseph moreover went up from Galilee, out of his own city the city of Nazareth, into Judea instead, to David’s city which is called Bethlehem, because he was of the house and family of David; to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.  

While they were there, the day had come for her to give birth. She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough because there was no room for them in the inn. As it is written in the law of Moses, If a woman conceives and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean. As it is written, She shall be in her impurity seven days. Whoever touches her shall be unclean before the evening. Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. Whoever touches her bed shall wash his clothes and bathe himself in water and be unclean before the evening. Whoever touches anything that she sits on shall wash his clothes and bathe himself in water and be unclean before the evening. If it is on the bed or on anything she sits on, when he touches it he shall be unclean before the evening. And Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them, this is the law of Moses.

While they were there, the day had come for her to give birth. She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough because there was no room for them in the inn. As it is written in the law of Moses, If a woman conceives and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean. As it is written, She shall be in her impurity seven days. Whoever touches her shall be unclean before the evening. Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. Whoever touches her bed shall wash his clothes and bathe himself in water and be unclean before the evening. Whoever touches anything that she sits on shall wash his clothes and bathe himself in water and be unclean before the evening. If it is on the bed or on anything she sits on, when he touches it he shall be unclean before the evening. And Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them. This is the law of Moses.

Now there were shepherds in the same country, staying in the field and keeping watch by night over their flock. Behold, an angel of the Lord stood by them and the glory of the Lord shone around them, and they were terrified. The angel said to them, Do not be afraid, for behold I bring you the Proclamation of great joy which will be to all the people. For there is born to you today in David’s city a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.  

Now there were shepherds in the same country, staying in the field and keeping watch by night over their flock. Behold, an angel of the Lord stood by them and the glory of the Lord shone around them, and they were terrified. The angel said to them, Do not be afraid, for behold I bring you the Proclamation of great joy which will be to all the people. For there is born to you today in David’s city a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.  

Suddenly there was with the angel a multitude of the heavenly army, praising God and saying Glory to God in the highest, on earth peace, good will toward men.  

Suddenly there was with the angel a multitude of the heavenly army, praising God and saying Glory to God in the highest, on earth peace, good will toward men.  

When the angels went away from them into heaven the shepherds said to one another, Let us go to Bethlehem now and see this thing that has happened which the Lord has made known to us.  

When the angels went away from them into heaven the shepherds said to one another, Let us go to Bethlehem "now" and "see" this thing that has happened which the Lord has made known to us.  

They came with haste and found both Mary and Joseph, and the baby was lying in the feeding trough. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen just as it was told them.  

They came with haste and found both Mary and Joseph, and the baby was lying in the feeding trough. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen just as it was told them.  

Behold the blood of the Lord, begone you hostile powers! His name shall be called in Israel, Yeshua ben David, ben Avraham, ben Adonai, as he spoke to our fathers, to Abraham and his offspring forever.  

Behold the blood of the Lord, begone you hostile powers! His name shall be called in Israel, Yeshua ben David, ben Avraham, ben Adonai, as he spoke to our fathers, to Abraham and his offspring forever.  

The book of the genealogy of Jesus Christ, Jesus Anointed, the son of David the son of Abraham. Now the number of the name of David by the reckoning of [[gematria|"gem-ah-tria"]] is fourteen. And this is the reckoning of the generations.  

The book of the genealogy of Jesus Christ, Jesus Anointed, the son of David the son of Abraham. Now the number of the name of David, by the reckoning of "gem-ah-tria", is fourteen. And this is the reckoning of the generations.  

Abraham, one, became the father of Isaac, two. Isaac became the father of Jacob, three. Jacob became the father of Judah and his brethren, four. Judah became the father of "Pairez" and Zerah by "Tay Mar", five. "Pairez" became the father of Hezzron, six. Hezzron became the father of Ram, seven. Ram became the father of "Am-min-adab", eight. "Am-min-adab" became the father of "Nah-shon", nine. "Nah-shon" became the father of "Sallmon", ten. "Sallmon" became the father of Boaz by Rahab, eleven. Boaz became the father of "O-bed" by Ruth, twelve. "O-bed" became the father of Jesse, thirteen. Jesse became the father of King David, fourteen.  

Abraham, one, became the father of Isaac, two. Isaac became the father of Jacob, three. Jacob became the father of Judah and his brethren, four. Judah became the father of "Pairez" and Zerah by "Tay Mar", five. "Pairez" became the father of Hezzron, six. Hezzron became the father of Ram, seven. Ram became the father of "Am-min-adab", eight. "Am-min-adab" became the father of "Nah-shon", nine. "Nah-shon" became the father of "Sallmon", ten. "Sallmon" became the father of Boaz by "Rayhab", eleven. Boaz became the father of "O-bed" by Ruth, twelve. "O-bed" became the father of Jesse, thirteen. Jesse became the father of King David, fourteen.  

David became the father of Solomon by her who had been "You-riah's" wife, one. Solomon became the father of "Reho-boam", two. "Reho-boam" became the father of "Abbyeja", three. "Abbyeja" became the father of Asa, four. Asa became the father of Jehoshaphat, five. Jehoshaphat became the father of Joram, six. The son of Joram was "A-ha-zigha", seven. The son of "A-ha-zigha" was "Jo-ash", eight. The son of "Jo-ash" was "Amma-zigha", nine. The son of "Amma-zigha" was "Azza-riah", also called "Uz-zigha", ten (But "Jo-ram" was the father of "Uz-zigha"). "Uz-zigha" became the father of "Joetham", eleven. "Joetham" became the father of "Eh-haz", twelve. "Eh-haz" became the father of "Hezzy-kigh-ah", thirteen. "Hezzy-kigh-ah" became the father of Manasseh, the first of that generation deported to Babylon, fourteen. (The king of Assyria took Manasseh in chains, bound him with fetters, and carried him to Babylon.) Manasseh became the father of Amos, who was called "A-mon", the second generation. "A-mon" became the father of "Jo-sigh-ah", the third generation. "Jo-sigh-ah" became the father of "Jecho-niya" and his brethren, the fourth generation, at the time of the exile to Babylon, according to what is written, In the fourth generation they will come here again.  

David became the father of Solomon by her who had been "You-riah's" wife, one. Solomon became the father of "Reho-boam", two. "Reho-boam" became the father of "Abbyeja", three. "Abbyeja" became the father of Asa, four. Asa became the father of Jehoshaphat, five. Jehoshaphat became the father of Joram, six. The son of Joram was "A-ha-zigha", seven. The son of "A-ha-zigha" was "Jo-ash", eight. The son of "Jo-ash" was "Amma-zigha", nine. The son of "Amma-zigha" was "Azz-zar-riah", also called "Uz-zigha", ten (But "Jo-ram" was the father of "Uz-zigha"). "Uz-zigha" became the father of "Joetham", eleven. "Joetham" became the father of "Eh-haz", twelve. "Eh-haz" became the father of "Hezzy-kigh-ah", thirteen. "Hezzy-kigh-ah" became the father of Manasseh, fourteen, the first of that generation deported to Babylon. (The king of Assyria took Manasseh in chains, bound him with fetters, and carried him to Babylon.) Manasseh, of the first generation taken to Babylon, became the father of Amos, who was called "A-mon", the second generation. "A-mon" became the father of "Jo-sigh-ah", the third generation. "Jo-sigh-ah" became the father of "Jecko-niya" and his brethren, the fourth generation, at the time of the exile to Babylon, according to what is written, In the fourth generation they will come here again.  

After the exile to Babylon, "Jecho-niya" became the father of "She-al-tiel", one. "She-al-tiel" became the father of "Zerrubba-bell", two. "Zerrubba-bell" became the father of "Ab-eye-udd", three. "Ab-eye-udd" became the father of "Eli-akim", four. "Eli-akim" became the father of "A-zor", five. "A-zor" became the father of "Zad-ock", six. "Zad-ock" became the father of "Ah-kim", seven. "Ah-kim" became the father of "E-lie-ood", eight. "E-lie-ood" became the father of "Elee-a-zar", nine. "Elee-a-zar" became the father of "Matt than", ten. "Matt than" became the father of Jacob, eleven. Jacob became the father of Joseph, twelve. Joseph became the husband of Mary, thirteen (a full generation younger than he). From Mary was born Jesus who is called Christ, Anointed, fourteen.  

After the exile to Babylon, "Jecko-niya" became the father of "She-al-tiel", one. "She-al-tiel" became the father of "Zerrubba-bell", two. "Zerrubba-bell" became the father of "Ab-eye-udd", three. "Ab-eye-udd" became the father of "Eli-akim", four. "Eli-akim" became the father of "A-zor", five. "A-zor" became the father of "Zad-ock", six. "Zad-ock" became the father of "Ah-kim", seven. "Ah-kim" became the father of "E-lie-ood", eight. "E-lie-ood" became the father of "Elee-a-zar", nine. "Elee-a-zar" became the father of "Matt than", ten. "Matt than" became the father of Jacob, eleven. Jacob became the father of Joseph, twelve. Joseph became the husband of Mary, thirteen (a full generation younger than he). From Mary was born Jesus who is called Christ, Anointed, fourteen.  

When the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.  

When the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.