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(They asked this because it is written, Moses said, The LORD your God will raise up to you a Prophet from among you of your brethren like "Meegh". You shall listen to him. This is according to all that you desired of the LORD your God in Horeb, in the day of the Assembly, saying Let me not hear again the LORD my God’s voice, neither let me see this great fire any more, that I "not-digh". The LORD said to me, They have well said that which they have spoken. I will raise them up a Prophet from among their brethren "like-Yew". I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen that whoever will not listen to my words which he shall speak in my name, I will "require-it" of him.)  

(They asked this because it is written, Moses said, The LORD your God will raise up to you a Prophet from among you of your brethren like "Meegh". You shall listen to him. This is according to all that you desired of the LORD your God in Horeb, in the day of the Assembly, saying Let me not hear again the LORD my God’s voice, neither let me see this great fire any more, that I "not-digh". The LORD said to me, They have well said that which they have spoken. I will raise them up a Prophet from among their brethren "like-Yew". I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen that whoever will not listen to my words which he shall speak in my name, I will "require-it" of him.)  

They said therefore to him: Who "arh" you? Give us an answer to take back to those who sent us. What do you say about yourself?  

They "said" therefore to him: Who "argh" you? Give us an answer to take back to those who sent us. What do you say about yourself?  

He said I am the voice of one crying in the wilderness Make straight the way of the Lord, as Isaiah the prophet said.  

He said: I am the voice of one crying in the wilderness Make straight the way of the Lord, as Isaiah the prophet said.  

The ones who had been sent were from the Pharisees. They asked him, Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet.  

The ones who had been sent were from the Pharisees. They asked him, Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet.  

John answered them, I baptize with water, but among you stands one whom you do not know. He is the one who comes after me who is preferred before me, whose sandal strap I am not worthy to loosen.  

John answered them, I baptize with water, but among you stands one whom you do not know. He is the one who comes after me who is preferred before me, whose sandal strap I am not worthy to loosen.  

These things were done in Bethany beyond the Jordan, where John was baptizing.  

These things were done in Bethany beyond the Jordan where John was baptizing.  

The next day, he saw Jesus coming to him and said, Behold the Lamb of God who takes away the sin of the world! This is he of whom I said, After me comes a man who is preferred before me, for he was before me. I did not know him, but for this reason I came baptizing with water: that he would be revealed to Israel.  

The next day, he saw Jesus coming to him and said, Behold the Lamb of God who takes away the sin of the world! This is he of whom I said, After me comes a man who is preferred before me, for he was before me. I did not know him, but for this reason I came baptizing with water: that he would be revealed to Israel.  

And John testified saying, I have seen the Spirit descending like a dove out of heaven, and it remained on him. I did not recognize him, but he who sent me to baptize with water said to me, On whomever you will see the Spirit descending and remaining on him, is he who baptizes with the Holy Spirit. I have seen, and have testified that this is the Son of God.  

And John testified saying, I have seen the Spirit descending like a dove out of heaven, and it remained on him. I did not recognize him, but he who sent me to baptize with water said to me, On whomever you will see the Spirit descending and remaining on him, is he who baptizes with the Holy Spirit. I have seen, and have testified that this is the Son of God.  

Again, the next day, John was standing with two of his followers his disciples, and he looked at Jesus as he walked and said, Behold the Lamb of God!  

Again, the next day, John was standing with two of his followers his disciples, and he looked at Jesus as he walked and said, Behold: "the Lamb-of-God"!  

The two disciples heard him speak, and they followed Jesus. Jesus turned and saw them following, and said to them, What are you "looking-for".  

The two disciples heard him speak, and they followed Jesus. Jesus turned and saw them following, and said to them, What are you "looking-for".  

They said to him, Rabbi (which is to say being interpreted, Teacher), where are you staying?  

They said to him, Rabbi (which is to say being interpreted Teacher), where are you staying?  

He said to them, Come and see.  

He said to them, Come and see.  

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour (which is about four o'clock in the afternoon, sixteen hundred hours military time). One of the two who heard John and followed him was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, We have found the Messiah! which is being interpreted. Christ. Anointed.  

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour (which is about four o'clock in the afternoon, sixteen hundred hours military time). One of the two who heard John and followed him was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, We have found the "Messighyuh"! which is being interpreted "Christ". Anointed.  

He brought him to Jesus. Jesus looked at him and said, You are Simon the son of Jonah. You shall be called Cephas (which means Peter, being interpreted: Rock. For both Cephas or "Keppas" in Aramaic and Peter in Greek, mean Rock or Stone).  

He brought him to Jesus. Jesus looked at him and said, You are Simon the son of Jonah. You shall be called Cephas (which means Peter, being interpreted: "Rock". For both Cephas or "Keppas" in Aramaic and Peter in Greek mean "Rock", or "Stone").  

On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, Follow me.  

On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, Follow me.  

Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip found "Nuththaniel", and said to him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth, the son of Joseph.  

Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip found "Nuhthaniel", and said to him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth the son of Joseph.  

"Nuththaniel" said to him, Can any good thing come out of Nazareth”?  

"Nuhthaniel" said to him, Can any good thing come out of Nazareth”?  

Philip said to him, Come and see.  

Philip said to him, Come and see.  

Jesus saw "Nuththaniel" coming to him, and said about him Behold, an Israelite indeed, in whom is no deceit!  

Jesus saw "Nuhthaniel" coming to him and said about him, Behold, an Israelite indeed, in whom is no deceit!  

"Nuththaniel" said to him, How do you know me?  

"Nuhthaniel" said to him, How do you know me?  

Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you.  

Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you.  

"Nuththaniel" answered him, Rabbi, you are the Son of God, you are King of Israel!  

"Nuhthaniel" answered him, Rabbi, you are the Son of God, you are King of Israel!  

Jesus answered him, Because I told you I saw you underneath the fig tree, do you believe"? You will see greater things than these!  

Jesus answered him, Because I told you I saw you underneath the fig tree, do you believe"? You will see greater things than these!  

And He said to him, Most certainly I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.  

And He said to him, Most certainly I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.  

According to tradition, "Nuththaniel" is the apostle Bartholomew, which is interpreted son of "Tola-meuss".

According to tradition, "Nuhthaniel" is the apostle Bartholomew, which is interpreted son of "Tola-meuss".

The third day there was a wedding in Cana of Galilee. Jesus’s mother was there. Jesus also was invited with his followers his disciples to the wedding: Jesus, Peter, John, Andrew, Philip, and "Nuththaniel", six. When the wine ran out, Jesus’s mother said to him, They have no wine.  

The third day there was a wedding in Cana of Galilee. Jesus’s mother was there. Jesus also was invited with his followers his disciples to the wedding: Jesus, Peter, John, Andrew, Philip, and "Nuhthaniel", six. When the wine ran out, Jesus’s mother said to him, They have no wine.  

(Now no more wine for the marriage feast would shame and disgrace the bridegroom the bride and their families. Remember the word that Isaiah spoke, that his virgin mother would conceive and bear a son and call him Emmanuel, which means, "God-with-us". She therefore interceded for them, in saying to Jesus They have no wine.)  

(Now no more wine for the marriage feast would shame and disgrace the bridegroom the bride and their families. Remember the word that Isaiah spoke, that his virgin mother would conceive and bear a son and call him Emmanuel, which means, "God with-us". She therefore interceded for them, in saying to Jesus They have no wine.)  

Jesus said to her, Woman, what does that have to do with you and me? My hour has not yet come.  

Jesus said to her, Woman, what does that have to do with you and me? My hour has not yet come.  

So they filled them up to the brim. He said to them, Now draw some out, and take it to the ruler of the feast.  

So they filled them up to the brim. He said to them, Now draw some out, and take it to the ruler of the feast.  

So they "took-it". When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom and said to him, Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine "toon Now".  

So they "took-it". When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom and said to him, Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine "too-Now".  

This beginning of his signs Jesus did in Cana of Galilee and revealed his glory; and his disciples believed in him.  

This beginning of his signs Jesus did in Cana of Galilee and revealed his glory; and his disciples believed in him.  

After this, he went down to "Cap Earnnay-um", he, and his mother, his brethren, and his disciples; and they stayed there a few days.  

After this, he went down to "Cap Earnnay-um", he, and his mother, his brethren, and his disciples; and they stayed there a few days.  

The Passover of the Jews called Unleavened Bread was at hand, the eight days of the festival of Unleavened Bread called Passover, and Jesus went up to Jerusalem. He found in the Temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the Temple, both the sheep and the oxen; and he "poured-out" the changers’ money and overthrew their tables. To those who sold the doves, he said Take these things out of here, do not make my Father’s house a marketplace!  

The Passover of the Jews called Unleavened Bread was at hand, the eight days of the festival of Unleavened Bread called Passover, and Jesus went up to Jerusalem. He found in the Temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the Temple, both the sheep and the oxen; and he "poured-out" the changers’ money and overthrew their tables. To those who sold the doves he said, Take these things out of here, do not make my Father’s house a marketplace!  

His disciples remembered that it was written, Zeal for your house will eat me up.  

His disciples remembered that it was written, Zeal for your house will eat me up.  

Now when he was in Jerusalem at the Passover during the feast, many believed in his name, observing his signs which he did. But Jesus did not entrust himself to them, because he knew all people everywhere, and because he did not need for anyone to testify concerning mankind; for he himself knew what was in man.  

Now when he was in Jerusalem at the Passover during the feast, many believed in his name, observing his signs which he did. But Jesus did not entrust himself to them, because he knew all people everywhere, and because he did not need for anyone to testify concerning mankind; for he himself knew what was in man.  

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to him by night, and said to him, Rabbi, we know that you are a Teacher come from God, for "no-one" can do these signs that "you-doo", unless God is with him.  

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to him by night, and said to him, Rabbi, we know that you are a Teacher come from God, for "no-one" can do these signs that "you doo", unless God is with him.  

Jesus answered him, Most certainly I tell you, unless one is "born-anew", he cannot see "God’s-Kingdom".  

Jesus answered him, Most certainly I tell you, unless one is "born-anew", he cannot see "God’s-Kingdom".  

Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born”?  

Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born”?  

Jesus answered, Most certainly I tell you, unless one is born of water and spirit, he cannot enter into "God’s-Kingdom". That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Do not marvel that I said to you, You must be "born-anew". The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit.  

Jesus answered, Most certainly I tell you, unless one is born of water and spirit, he cannot enter into "God’s-Kingdom". That which is born of the flesh is flesh, That which is born of the Spirit is spirit. Do not marvel that I said to you, You must be "born-anew". The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit.  

Nicodemus answered him, How can "these things-Beegh"?  

Nicodemus answered him, How can "these things-Beegh"?  

Jesus answered him, You are the Teacher of Israel, and do not "under stand-these-things"? Most certainly I tell you, We speak that which We know, and testify of that which We have seen, and you do not receive Our witness. If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?  

Jesus answered him, You are the Teacher of Israel, and do not "under stand-these-things"? Most certainly I tell you, "We speak" that which We know, and testify of that which We have seen, and you do not receive Our witness. If I told you earthly things and you do not believe, how will you believe if I tell you "heavenly" things?  

After these things, Jesus came with his disciples, Peter, John, Andrew, Philip, and "Nuththaniel", into the land of Judea. He stayed there with them and baptized. John also was baptizing in "E-non" near Salim, because there was much water there. They came and were baptized; for John was not yet thrown into prison. Therefore a dispute arose on the part of John’s followers with some Jews about purification. They came to John and said to him, Rabbi, he who was with you beyond the Jordan to whom you have testified, behold, he baptizes and everyone is coming to him.  

After these things, Jesus came with his disciples, Peter "Rock", John, Andrew, Philip, and "Nuhthaniel", into the land of Judea. He stayed there with them and baptized. John also was baptizing in "E-non" near Salim, because there was much water there. They came and were baptized; for John was not yet thrown into prison. Therefore a dispute arose on the part of John’s followers with some Jews about purification. They came to John and said to him, Rabbi, he who was with you beyond the Jordan to whom you have testified, behold, he baptizes and everyone is coming to him.  

John answered, A man can receive nothing unless it has been given him from heaven. You yourselves testify that I said I am not the Christ but I have been sent before him. He who has the bride is the bridegroom; but the friend of the bridegroom who stands and hears him, rejoices greatly because of the bridegroom’s voice. This my joy therefore is made full. "He-must-increase", but I must decrease.  

John answered, A man can receive nothing unless it has been given him from heaven. You yourselves testify that I said I am not the Christ but I have been sent before him. He who has the bride is the bridegroom; but the friend of the bridegroom who stands and hears him, rejoices greatly because of the bridegroom’s voice. This my joy therefore is made full. "He-must-increase", but I must decrease.  

He needed to pass through Samaria. So he came to a city of Samaria called "Sigh-car", near the parcel of ground that Jacob gave to his son Joseph. As it is written, I have given to you one portion above your brethren, which I took out of the hand of the Amorite with my sword and with my "bowe".  

He needed to pass through Samaria. So he came to a city of Samaria called "Sigh-car", near the parcel of ground that Jacob gave to his son Joseph. As it is written, I have given to you one portion above your brethren, which I took out of the hand of the Amorite with my sword and with my "bowe".  

Jacob’s well was there. Jesus therefore being tired from his journey, sat down by the well, for his disciples had gone away into the city to buy food. It was about the sixth hour of the day, about noon, twelve hundred hours military time.  

Jacob’s well was there. Jesus therefore being tired from his journey, sat down by the well. for his disciples had gone away into the city to buy food. It was about the sixth hour of the day, about noon, twelve hundred hours military time.  

A woman of Samaria came to draw water. Jesus said to her, Give me a drink.  

A woman of Samaria came to draw water. Jesus said to her, Give me a drink.  

The woman said to him, Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw.  

The woman said to him, Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw.  

Jesus said to her, "Go call your husband, and come here.  

Jesus said to her, "Go call your husband and come here.  

The woman answered, I have no husband.  

The woman answered, "I have" no husband.  

Jesus said to her, You said well I have no husband, for you have had five husbands; and he whom you now have is not your husband. This you have said truly.  

Jesus said to her, You said well I have no husband, for you have had five husbands; and he whom you now have is not your husband. This you have said truly.  

Jesus said to her, Woman believe me, the hour comes, when neither in this mountain nor in Jerusalem will you worship the Father. You worship that which you do not know. We worship that which we know; for salvation is from the Jews. But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. God is spirit, and those who worship him must worship in spirit and truth.  

Jesus said to her, Woman believe me, the hour comes, when neither in this mountain nor in Jerusalem will you worship the Father. You worship that which you do not know. We worship that which we know; for salvation is from the Jews. But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. God is spirit, and those who worship him must worship in spirit and truth.  

The woman said to him, I know that Messiah comes, he who is called Christ, the Anointed. When he has come, he will declare to us all things.  

The woman said to him, I know that "Messighyuh" comes, he who is called Christ, the Anointed. When he has come, he will declare to us all things.  

Jesus said to her, I AM: The one who speaks to you.  

Jesus said to her, I AM: The one who speaks to you.  

They were all filled with wrath in the synagogue as they heard these things. They "rose-up", threw him out of the city, and led him up to the brow of the hill that their city was built on, that they might throw him off the cliff. But he, passing through the middle of them went his way. The greatest among them did not grasp him, they could not hold him.  

They were all filled with wrath in the synagogue as they heard these things. They "rose-up", threw him out of the city, and led him up to the brow of the hill that their city was built on, that they might throw him off the cliff. But he, passing through the middle of them went his way. The greatest among them did not grasp him, they could not hold him.  

Leaving Nazareth he came down to "Cap Ernay-um" a city of Galilee, and lived in "Cap Ernay-um" which is by the sea in the region of Zebulun and "Naphtal-eye", that it might be fulfilled which was spoken through Isaiah the prophet saying, The land of Zebulun and the land of "Naphtal-eye" toward the sea beyond the Jordan, Galilee of the Gentiles, the people who sat in darkness saw a great light, to those who sat in the region and shadow of death.  

Leaving Nazareth he came down to "Cap Ernay-um" a city of Galilee, and lived in "Cap Ernay-um" which is by the sea in the region of Zebulun and "Naphta-lie", that it might be fulfilled which was spoken through Isaiah the prophet saying, The land of Zebulun and the land of "Naphta-lie" toward the sea beyond the Jordan, Galilee of the Gentiles, the people who sat in darkness saw a great light, to those who sat in the region and shadow of death.  

"To-Thihm", light has dawned.  

"To-Thihm", light has dawned.  

Immediately they left their nets, they immediately left their nets and followed him.  

Immediately they left their nets, they immediately left their nets and followed him.  

Going on a little farther from there, he saw two other brethren, James the son of Zebedee, and John his brother, who were also in the boat mending the nets; James the son of Zebedee and John his brother, in the boat with Zebedee their father mending their nets. Immediately he called them, and immediately they left the boat and their father; they left their father Zebedee in the boat with the hired servants, and went after him, and followed him.  

Going on a little farther from there, he saw two other brethren, James the son of Zebedee and John his brother, who were also in the boat mending the nets; James the son of Zebedee and John his brother, in the boat with Zebedee their father mending their nets. Immediately he called them, and immediately they left the boat and their father; they left their father Zebedee in the boat with the hired servants, and went after him, and followed him.  

They went into "Cap Ernay-um", and immediately on the Sabbath day he entered into the synagogue and Taught. They were astonished at his Teaching, for he Taught them as having authority, and not as the scribes.  

They went into "Cap Ernay-um", and immediately on the Sabbath day he entered into the synagogue and Taught. They were astonished at his Teaching, for he Taught them as having authority, and not as the scribes.  

Jesus rebuked him saying “Be silent and come out of him!  

Jesus rebuked him saying “Be silent and come out of him!  

When the demon had thrown him down in the middle of them, convulsing him and crying with a loud voice, he, the unclean spirit came out of him having done him no harm. They were all amazed so that they questioned among themselves saying, What is this. A new Teaching"? For with authority he commands even the unclean spirits, and they obey him!  

When the demon had thrown him down in the middle of them, convulsing him and crying with a loud voice, he, the unclean spirit came out of him having done him no harm. They were all amazed so that they questioned among themselves saying, What "is this": A new Teaching"? For with authority he commands even the unclean spirits, and they obey him!  

Amazement came on all, and they spoke together one with another saying, What is this word. for with authority and power he commands the unclean spirits, and they come out.  

Amazement came on all, and they spoke together one with another saying, What is this "Whirred". for with authority and power he commands the unclean spirits, and they come out.  

The report of him went out immediately everywhere. News about him went out into every place of the surrounding region, into all the region of Galilee and its surrounding area.  

The report of him went out immediately everywhere. News about him went out into every place of the surrounding region, into all the region of Galilee and its surrounding area.  

Rebuking them, he did not allow the demons to speak, because they knew him. He did not allow them to speak, because they knew that he was the Christ, the Anointed One of God.  

Rebuking them, he did not allow the demons to speak, because they knew him. He did not allow them to speak, because they knew that he was the Christ, the Anointed One of God.  

Early in the morning while it was still dark, he rose up; and when it was day, he departed and went out into an uninhabited place, a deserted place, and prayed there. Simon and those who were with him, searched for him. They found him, and told him, Everyone is looking for you.  

Early in the morning while it was still dark, he rose up; and when it was day, he departed and went out into an uninhabited place, a deserted place, and prayed there. Simon and those who were with him searched for him. They found him and told him, Everyone is looking for you.  

He said to them, Let us go elsewhere into the next towns that I may preach there also, because I came out for this reason.  

He said to them, Let us go elsewhere into the next towns that I may preach there also, because I came out for this reason.  

If therefore you are offering your gift at the altar, and there, remember that your brother has anything against you, leave your gift there before the altar and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there before you have paid the last penny.  

If therefore you are offering your gift at the altar, and there, remember that your brother has anything against you, leave your gift there before the altar and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Most certainly I tell you, you shall by no means get out of there before you have paid the last penny.  

You have heard that it was said, You shall not commit adultery; but I tell you that everyone who gazes at a woman to lust after her, has committed adultery with her already in his heart. If your right eye causes you to stumble, pluck it out, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.  

You have heard that it was said, You shall not commit adultery; but I tell you that everyone who gazes at a woman to lust after her, has committed adultery with her already in his heart. If your right eye causes you to falter, pluck it out, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. If your right hand causes you to falter, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.  

It was also said, Whoever shall put away his wife, let him give her a writing of divorce, but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away, commits adultery.  

It was also said, Whoever shall put away his wife, let him give her a writing of divorce, but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away, commits adultery.  

It is more blessed to give than to receive. Do not lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through and steal; for where your treasure is, there your heart will be also.  

It is more blessed to give than to receive. Do not lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through and steal; for where your treasure is, there your heart will be also.  

The lamp of the body is "thee ighee". If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!  

The lamp of the body is "thee yigh". If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!  

"No-one" can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon. Therefore I tell you, do not be anxious for your life, what you will eat, or what you will drink; nor yet for your body, what you will wear. Is life not more than food? and the body more than clothing?  See the birds of the sky, that they "do-not so", neither do they reap, nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  

"No-one" can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon. Therefore I tell you, do not be anxious for your life, what you will eat or what you will drink; nor yet for your body, what you will wear. Is life not more than food, and the body more than clothing?  See the birds of the sky that they "do-not so", neither do they reap nor gather into barns. Your heavenly Father feeds them. Are you not of much more value than they?  

Which of you by being anxious can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like "one-of theez". But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, will he not much more "clothe-ewe", you of little faith?  

Which of you by being anxious can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field how they grow. They do not toil neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like "one-of theez". But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, will he not much more "clothe-ewe", you of little faith?  

Therefore do not be anxious, saying What will we eat, What will we drink, or With what will we be clothed? For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.  

Therefore do not be anxious saying, What will we eat, What will we drink, or With what will we be clothed? For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.  

Do not condemn, so that you will not be condemned. For with whatever condemnation you condemn, "ewe" will be condemned; and with whatever measure you measure, it will be measured to "ewe". Why do you see the speck that is in your brother’s eye, but do not consider the wooden beam that is in your own "Aye"? Or how will you tell your brother, Let me remove the speck from your eye; and behold, the beam is in your own "Aye"? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s "Aye".  

Do not condemn, so that you will not be condemned. For with whatever condemnation you condemn, "ewe" will be condemned; and with whatever measure you measure, it will be measured to "ewe". Why do you see the speck that is in your brother’s eye, but do not consider the wooden beam that is in your own "Aye"? Or how will you tell your brother, Let me remove the speck from your eye; and behold, the beam is in your own "Aye"? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s "Aye".  

Do not give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.  

Do not give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.  

Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds: to him who knocks it will be opened. Or who is there among you who if his son asks him for bread will give him a stone? Or if he asks for a fish who will give him a serpent? If you then being evil know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Therefore whatever you desire for men to "do-to-yew", you shall also do to "Thimb"; for this is the law and the prophets.  

Ask, and it will be given you: Seek, and you will find: Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. Or who is there among you who if his son asks him for bread will give him a stone? Or if he asks for a fish who will give him a serpent? If you then being evil know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Therefore whatever you desire for men to "do-to-yew", you shall also do to "Thimb"; for this is the law and the prophets.  

Enter in by the narrow gate; for wide is the gate, and broad is the way that leads to destruction, and many are "those-who-enter-in bye it". How narrow is the gate, and restricted is the way that leads to life! Few are those who "find-it".  

Enter in by the narrow gate; for wide is the gate, and broad is the way that leads to destruction, and many are "those-who-enter-in bye it". How narrow is the gate, and restricted is the way that leads to life! Few are those who "find-it".  

Beware of false prophets who come to you in sheep’s clothing, but inwardly are ravening wolves. By their fruits you will know them. Do you gather grapes from thorns? or figs from thistles? Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit. Every tree that does not grow good fruit is cut down and thrown into the fire. Therefore by their fruits "you-will-know-them". Not everyone who says to me Lord, Lord, will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, Lord, Lord, did we not prophesy in your name, in your name cast out demons, and in your name do many mighty works? Then I will tell them, "I -never-knew" you. Depart from me, you who work iniquity.  

Beware of false prophets who come to you in sheep’s clothing, but inwardly are ravening wolves. By their fruits you will know them. Do you gather grapes from thorns? or figs from thistles? Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit. Every tree that does not grow good fruit is cut down and thrown into the fire. Therefore by their fruits "you-will-know-them". Not everyone who says to me Lord, Lord, will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, Lord, Lord, did we not prophesy in your name, in your name cast out demons, and in your name do many mighty works? Then I will tell them, "I -never-knew" you. "Depart" from me "yew" who work iniquity.  

Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on a rock. The rain came down, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.  

Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on a rock. The rain came down, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.  

When Jesus had finished saying these things, the multitudes were astonished at his Teaching, for he Taught them with authority, and not like the scribes. When he came down from the mountain, great multitudes followed him.  

When Jesus had finished saying these things, the multitudes were astonished at his Teaching, for he Taught them with authority, and not like the scribes. When he came down from the mountain, great multitudes followed him.  

Behold, a leper came to him and worshiped him saying, Lord, if you "will-to-do-it", you can make me clean.  

Behold, a leper came to him and worshiped him, saying, Lord, if you "will-to-do-it", you can make me clean.  

Jesus stretched out his hand and touched him, saying I "will-to-do-it". Be made clean.  

Jesus stretched out his hand and touched him, saying, I "will-to-do-it". Be made clean.  

Immediately his leprosy was cleansed. Jesus said to him, See that you tell "know-one", but go, show yourself to the priest, and offer the gift that Moses commanded as a testimony to them.  

Immediately his leprosy was cleansed. Jesus said to him, See that you tell "no-one", but go, show yourself to the priest, and offer the gift that Moses commanded as a testimony to them.  

When he entered again into "Cap Ernay-um" after some days, when he came into "Cap Ernay-um", a centurion came to him asking him, and saying Lord, my servant lies in the house paralyzed, grievously tormented.  

When he entered again into "Cap Ernay-um" after some days, when he came into "Cap Ernay-um", a centurion came to him asking him, and saying Lord, my servant lies in the house paralyzed, grievously tormented.  

When the men had come to him, they said, John the Baptizer has sent us to you saying, Are you he who comes, or should we look for another?  

When the men had come to him, they said, John the Baptizer has sent us to you saying, Are you he who comes, or should we look for another?  

In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. Jesus answered them, Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the Proclamation preached to them. Blessed is he who finds no occasion for stumbling in me.  

In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. Jesus answered them, Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the Proclamation preached to them. Blessed is he who finds no occasion for faltering in me.  

When John’s messengers had departed, he began to tell the multitudes about John. What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings' courts. But what did you go out to see? A prophet? Yes I tell you, and much more than a prophet. This is he of whom it is written, Behold, I send my messenger before your face, who will prepare your way before you. For I tell you, among those who are born of women, there is not a greater prophet than "John-the-Baptizer". Yet he who is least in God’s Kingdom, is greater than he.  

When John’s messengers had departed, he began to tell the multitudes about John. What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings' courts. But what did you go out to see? A prophet? Yes I tell you, and much more than a prophet. This is he of whom it is written, Behold, I send my messenger before your face, who will prepare your way before you. For I tell you, among those who are born of women, there is not a greater prophet than "John-the-Baptizer". Yet he who is least in God’s Kingdom, is greater than he.  

Now when John heard in the prison the works of Christ, he sent two of his disciples and said to him, Are you he who comes, or should we look for another?  

Now when John heard in the prison the works of Christ, he sent two of his disciples and said to him, Are you he who comes, or should we look for another?  

Jesus answered them, Go and tell John the things which you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the Proclamation preached to them. Blessed is he who finds no occasion for stumbling in me.  

Jesus answered them, Go and tell John the things which you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the Proclamation preached to them. Blessed is he who finds no occasion for faltering in me.  

As these went their way, Jesus began to say to the multitudes concerning John, What did you go out into the wilderness to "Seegh". A reed shaken by the wind? But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. But why did you go out. To see a prophet? Yes I tell you, and much more than a prophet. For this is he of whom it is written, Behold, I send my messenger before your face, who will prepare your way before you. Most certainly I tell you, among those who are born of women, there has not arisen anyone greater than John the Baptizer. yet he who is least in the Kingdom of Heaven, is "greater-than-he". From the days of John the Baptizer to now, the Kingdom of Heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied up to John. If you are willing to receive it, this is Elijah who is to come. He who has ears to hear, let him hear.  

As these went their way, Jesus began to say to the multitudes concerning John, What did you go out into the wilderness to "Seegh". A reed shaken by the wind? But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. But why did you go out. To see a prophet? Yes I tell you, and much more than a prophet. For this is he of whom it is written, Behold, I send my messenger before your face, who will prepare your way before you. Most certainly I tell you, among those who are born of women, there has not arisen anyone greater than John the Baptizer. yet he who is least in the Kingdom of Heaven, is "greater-than-he". From the days of John the Baptizer to now, the Kingdom of Heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied up to John. If you are willing to receive it, this is Elijah who is to come. He who has ears to hear, let him hear.