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Soon afterward, he went about through cities and villages preaching and bringing the Proclamation of "God’s-Kingdom". With him were the twelve, and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; and Joanna, the wife of "Choose-us", Herod’s steward; Susanna; and many others who served them from their possessions.  

Soon afterward, he went about through cities and villages preaching and bringing the Proclamation of "God’s-Kingdom". With him were the twelve, and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; and Joanna, the wife of "Choose-us", Herod’s steward; Susanna; and many others who served them from their possessions.  

When a great multitude came together, and people from every city were coming to him, he spoke by a parable. The farmer went out to "so" his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. Other seed fell on the rock, and as soon as it grew it withered away, because it had no moisture. Other fell amid the thorns, and the thorns grew with it and choked it. Other fell into the good ground and grew, and produced one hundred times as much fruit.  

When a great multitude came together, and people from every city were coming to him, he spoke by a parable. The farmer went out to "so" his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. Other seed fell on the rock, and as soon as it grew it withered away because it had no moisture. Other fell amid the thorns, and the thorns grew with it and choked it. Other fell into the good ground and grew, and produced one hundred times as much fruit.  

As he said these things he called out, He who has ears to hear, let him hear!  

As he said these things he called out, He who has ears to hear, let him hear!  

Then his disciples asked him, What does this parable mean?  

Then his disciples asked him, What does this parable mean?  

He said, To you it is given to know the mysteries of God’s Kingdom, but to the rest in parables; that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. Those along the road are those who hear, then the devil the Accuser comes and takes away the word from their heart, that they may not believe and be saved. Those on the rock are they, who when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.  

He said "To you it is given" to know the mysteries of God’s Kingdom, but to the rest in parables; that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. Those along the road are those who hear, then the devil the Accuser comes and takes away the word from their heart, that they may not believe and be saved. Those on the rock are they, who when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.  

"No-one", when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in, may see the light. For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light. Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has.  

"No-one", when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, "that those who enter-inn" may "see" the light. For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light. Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has.  

His mother and brethren came to him, and they could not come near him for the crowd. Some people told him, Your mother and your brethren stand outside "desiring-to-see" you.  

His mother and brethren came to him, and they could not come near him for the crowd. Some people told him, Your mother and your brethren stand outside "desiring-to-see" you.  

But he answered them, My mother and my brethren "are-these" who hear the word of God and "dew-it".  

But he answered them, My mother and my brethren "are-these" who hear the word of God and "dew-it".  

The multitude came together again, so that they could not so much as eat bread. When his own, his own friends and acquaintances heard it, they went out to seize him; for they said He is insane. (It does not say his brothers sisters and mother; it says that his own friends said, He is insane.) The scribes who came down from Jerusalem said, He has "Beelzebull"; and By the prince of the demons he casts out the demons.  

The multitude came together again, so that they could not so much as eat bread. When his own, his own friends and acquaintances heard it, they went out to seize him; for they said He is insane. (It does not say his brothers and sisters and mother; it says that his own friends his own acquaintances his own neighbors said, He is insane.) The scribes who came down from Jerusalem said, He has "Beelzebull"; and By the prince of the demons he casts out the "demons".  

He summoned them, and said to them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. If Satan has risen up against himself and is divided, he cannot stand, but has an end. But "no-one" can enter into the house of the "strong-man" "to-plunder", unless he first binds the "strong-man"; then he will plunder his house. Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation; because they said He has an unclean spirit.  

He summoned them, and said to them in parables, How can Satan cast out Satan? If a kingdom is divided "against-it self", that kingdom cannot stand. If a house is divided "against-it self", that house cannot stand. If Satan has risen up "against-him self" and is divided, he "cannot stand" but has an end. But "no-one" can enter into the house of the "strong-man" to "plunder", unless he first binds the "strong-man"; then he will plunder his house. Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may "blass Feam"; but whoever may "blass Feam" against the Holy Spirit never has forgiveness, but is subject to eternal condemnation. because they said He has an unclean spirit.  

His mother and his brethren came, and standing outside they sent to him calling him. A multitude was sitting around him and they told him, Behold, your mother your brethren and your sisters are outside looking for you.  

His mother and his brethren came, and standing outside they sent to him calling him. A multitude was sitting around him and they told him, Behold, your mother your brethren and your sisters are outside looking for you.  

Looking around at those who sat around him he said, Behold my mother and my brethren! For whoever does the will of God is my brother, my sister, and mother.  

Looking around at those who sat around him he said, Behold my mother and my brethren! For whoever does the will of God is my brother, my sister, and mother.  

Now on one of those days, again he began to Teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea. He Taught them many things in parables, and told them in his Teaching, Listen! Behold, the farmer went out to sow, and as he sowed, some seed fell by the road, and the birds came and devoured it. Others fell on the rocky ground where it had little soil, and immediately it sprang up, because it had no depth of soil. When the sun had risen, it was scorched; and because it had no root, it withered away. Others fell among the thorns, and the thorns grew up and choked it, and it yielded "no-fruit". Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.  

Now on one of those days, again he began to Teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. He Taught them many things in parables, and told them in his Teaching, Listen! Behold, the farmer went out to sow, and as he sowed some seed fell by the road, and the birds came and devoured it. Others fell on the rocky ground where it had little soil, and immediately it sprang up because it had no depth of soil. When the sun had risen it was scorched; and because it had no root it withered away. Others fell among the thorns, and the thorns grew up and choked it and it yielded "no-fruit". Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.  

He said, Whoever has ears to hear, let him hear.  

He said, Whoever has ears to hear, let him hear.  

When he was alone, those who were around him with the twelve, asked him about the parables. He said to them, To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, that seeing they may see and not perceive; and hearing they may hear and not understand; lest perhaps they should turn again, and their sins should be forgiven them.  

When he was alone, those who were around him with the twelve "asked him about the parables". He said to them, "To yew is given" the mystery of God’s Kingdom, but to those who are outside all things are done in parables, that seeing they may see and not perceive; and hearing they may hear and not understand; lest perhaps they should turn again: and their sins should be forgiven them.  

He said to them, Do you not understand this parable? How will you understand all of the parables? The farmer sows the word. The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan the Accuser comes and takes away the word which has been sown in them. These in the same way are those who are sown on the rocky places, who when they have heard the word, immediately receive it with joy. They have no root in themselves, but are "short-lived". When oppression or persecution arises because of the word, immediately they falter. Others are those who are sown among the thorns. These are those who have heard the word, and the cares of this age and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful. Those which were sown on the good ground are those who hear the word and accept it and bear fruit, some thirty times, some sixty times, and some one hundred times.”

He said to them, Do you not understand this parable? How will you understand all of the parables? The farmer sows the word. The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan the Accuser comes and takes away the word which has been sown in them. These in the same way are those who are sown on the rocky places, who when they have heard the word, immediately receive it with joy. They have no root in themselves, but are "short lived". When oppression or persecution arises because of the word, immediately they falter. Others are those who are sown among the thorns. These are those who have heard the word, and the cares of this age and the deceitfulness of riches and the lusts of other things "entering-inn", choke the word, and it becomes unfruitful. Those which were sown on the good ground are those who hear the word and accept it and bear fruit, some thirty times, some sixty times, and some one hundred times.  

He said to them, Is the lamp brought to be put under a basket or under a bed? Is it not put on a stand? For there is nothing hidden except that it should be made known; neither was anything made secret but that it should come to light. If any man has ears to hear, let him hear.  

He said to them, Is the lamp brought to be put under a basket or under a bed? Is it not put on a stand"? For there is nothing hidden except that it should be made known; neither was anything made secret but that it should come to light. If any man has ears to hear, let him hear.  

He said to them, Take heed what you hear. With whatever measure you measure, it will be measured "to-you", and more will be given to you who hear. For whoever has, to him more will be given, and he who does not have, even that which he has will be taken away from him.  

He said to them, Take heed what you hear. With whatever measure you measure, it will be measured "to-you", and more will be given to you who hear. For whoever has, to him more will be given, and he who does not have, "even that which he has" will be taken away from him.  

He said, God’s Kingdom is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, though he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.  

He said, God’s Kingdom is as if a man should cast "seed on the earth" and should sleep and rise night and day, and the seed should spring up and grow, though he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, "immediately he puts in the sickle" because the harvest has come.  

He said, How will we liken God’s Kingdom, or with what parable will we "illustrate-it". It is like a grain of mustard seed, which when it is sown in the earth, though it is less important than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the "erbs", and puts out great branches, so that the birds of the sky can lodge under its shadow.  

He said, How will we liken God’s Kingdom, or with what parable will we "illustrate-it". It is like a grain of mustard seed, which when it is sown in the earth, though it is less important than all the seeds that are on the earth, yet when it is sown, grows up and becomes greater than all the "erbs", and puts out great branches, so that the birds of the sky can lodge under its shadow.  

With many such parables he spoke the word to them as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.  

With many such parables he spoke the word to them as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.  

Now on that day when evening had come, he entered into a boat, himself and his disciples, and  

Now on that day when evening had come, he entered into a boat, himself and his disciples and  

he said to them, Let us go over to the other side of the lake.  

he said to them, Let us go over to the other side of the lake.  

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. So they launched out. But as they sailed he fell asleep.  

Leaving the multitude, they took him with them "even as he was" in the boat. Other small boats were also with him. So they launched out. But as they sailed he fell asleep.  

A big wind storm arose. A wind storm came down on the lake, and the waves beat into the boat, and they were taking on dangerous amounts of water, so much that the boat was already filled. He himself was in the stern, asleep on the cushion. They came to him and awoke him saying, Master master we are dying; They woke him up and told him, Teacher, do you not care that we are dying"?  

A big wind storm arose. A wind storm came down on the lake and the waves beat into the boat, and they were taking on dangerous amounts of water, so much that the boat was already filled. He himself was "in the stern" asleep on the cushion. They came to him and awoke him saying, Master master "we-are dying": They woke him up and told him, "Teacher", do you not care that we are dying?  

He awoke, and rebuked the wind and the raging of the water, and said to the sea, Peace, Be still! and they ceased. The wind ceased, and there was a great calm; it was calm.  

He awoke, and rebuked the wind and the raging of the water and said to the sea, Peace, Be still! and they ceased; The wind ceased and there was a great calm; it was calm.  

He said to them, Why are you so afraid? How is it that you have "no-faith".  

He said to them, Why are you so afraid? How is it that you have "no-faith".  

And he said to them, Where is "your-faith".  

And he said to them, "Where-is your Faith".  

Being afraid they marveled, saying to one another, Who "is-this-then", that he commands even the winds and the water, and they "obey-him".  

Being afraid they marveled, saying to one another, Who "is-this-then", that he commands even the winds and the water and they "obeyhim".  

They were greatly afraid, and said to one another, Who then "is-this", that even the wind and the sea "obey-him".  

They were greatly afraid, and said to one another, Who then "is-this", that even the wind and the sea "obeyhim".  

They came to the other side of the sea. They arrived at the country of the "Gada-reens", which is opposite Galilee.  

They came to the other side of the sea. They arrived at the country of the "Gada-reens", which is opposite Galilee.  

When Jesus stepped ashore, when he had come out of the boat into the country of the "Gada-reens", immediately a certain man out of the city with an unclean spirit, who had demons for a long time, met him out of the tombs. He wore no clothes and did not live in a house, but he lived in the tombs. Nobody could bind him any more, not even with chains, because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. Always, night and day in the tombs and in the mountains he was crying out and cutting himself with stones. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert. When he saw Jesus from afar he "cried-out", and the man immediately began running toward him. He ran toward him and Jesus said to him, Come out of the man you "unclean-spirit"!  

When Jesus stepped ashore, when he had come out of the boat into the country of the "Gada-reens", immediately a certain man out of the city with an unclean spirit, who had demons for a long time, met him out of the tombs. He wore no clothes and did not live in a house, but he lived in the tombs. Nobody could bind him any more, not even with chains, because he had been "often" bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. Always, night and day in the tombs and in the mountains he was crying out and cutting himself with stones. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert. When he saw Jesus from afar he "cried-out", and the man immediately began running toward him. He ran toward him and Jesus said to him, "Come out of the man" you unclean "spirit"!  

He immediately bowed down to him, for Jesus was commanding the "unclean-spirit" to come out of the man, for he said to him, Come out of the man you "unclean-spirit"!  

He immediately bowed down to him, for Jesus was commanding the "unclean-spirit" to come out of the man, for he said to him, "Come out of the man" you unclean "spirit"!  

Jesus commanded the "unclean-spirit" to come out. And he fell down before him, and crying out with a loud voice he said, What have I to do with you Jesus, you Son of the Most High God? I adjure you by God, I beg you, do not torment me, do not torment me!  

Jesus commanded the "unclean-spirit" to come out. And he fell down before him, and crying out with a loud voice he said, What have I to do with "Yew" Jesus, you Son of the Most High "God": I "adjure you" by God, I beg you, do not torment me, do not torment me!  

Jesus asked him, What is your name?  

Jesus asked him, What is your name?  

He said Legion, for many demons had entered into him. He begged him much that he would not send them away out of the country. They begged him that he would not command them to go into the abyss.  

He said Legion, for many demons had entered into him. He begged him much that he would not send them away out of the country. They begged him that he would not command them to go into the abyss.  

Now on the mountainside, "there-was-there" a great herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into "those". All the demons begged him saying, Send us into the pigs, that we may enter into them.  

Now on the mountainside, "there-was-there" a great herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into "those". All the demons begged him saying, Send us into the pigs, that we may enter into "thimb".  

Then at once he allowed them, Jesus gave them permission. The unclean spirits came out. The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake, the sea of Galilee. The herd of about two thousand rushed down the steep bank into the sea and they were drowned in the sea.  

Then at once he allowed them, Jesus gave them permission. The unclean spirits came out. The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake, the sea of Galilee. The herd of about two thousand rushed down the steep bank into the sea and they were drowned in the sea.  

Those who saw it declared to them what happened to him who was possessed by demons, told them how he who had been possessed by demons was healed, and about the pigs. All the people of the surrounding country of the "Gada-reens" asked him to depart from them. They began to beg him to depart from their region, for they were very much afraid.  

Those who saw it declared to them what happened to him who was possessed by demons, told them how he who had been possessed by demons was healed, and about the pigs. All the people of the surrounding country of the "Gada-reens" asked him to depart from them. They began to beg him to depart from their region, for they were very much afraid.  

As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. He did not allow him, but said to him, Go to your house to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.  

As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. He did not allow him, but said to him, Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.  

Then he entered into the boat. But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away saying, Return to your house, and declare what great things God has done for you.  

Then he entered into the boat. But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away saying, Return to your house, and declare what great things God has done for you.  

For he had an only daughter, about twelve years of age, and she was dying.  

For he had an only daughter, about twelve years of age, and she was dying.  

He went with him, and a great multitude followed him. But as he went, the multitudes pressed against him, and they pressed upon him on all sides.  

He went with him, and a great multitude followed him. But as he went the multitudes pressed against him, and they pressed upon him on all sides.  

A certain woman who had a discharge of blood for twelve years, a woman who had a flow of blood for twelve years, and had suffered many things by many physicians, who had spent all her living on physicians and could not be healed by any, and had spent all that she had, and was no better, but rather grew worse. Having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes, the fringe of his cloak. For she said, If I just touch his clothes I will be made well.  

A certain woman who had a discharge of blood for twelve years, a woman who had a flow of blood for twelve years and had suffered many things by many physicians, who had spent all her living on physicians and could not be healed by any, and had spent all that she had and was no better, but rather grew worse. Having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes, the fringe of his cloak. For she said, If I just touch his clothes I will be made well.  

   

   

Immediately the flow of her blood stopped, was dried up, and she felt in her body that she was healed of her affliction. Jesus said Who touched me.  

Immediately the flow of her blood stopped, was dried up, and she felt in her body that she was healed of her affliction. Jesus said Who touched me.