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1. All that is moved (or that has had some potency actualized) has been put in motion (or has been actualized) by another.
 
1. All that is moved (or that has had some potency actualized) has been put in motion (or has been actualized) by another.
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2. If every thing set in motion (or actualized) were moved (i.e. in a state of potency needing to be actualized), there would be an infinite regress.
 
2. If every thing set in motion (or actualized) were moved (i.e. in a state of potency needing to be actualized), there would be an infinite regress.
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3. Therefore, there is a Mover that is Unmoved. (or, a Being that is Pure Actuality, in Whom there is no potentiality).
 
3. Therefore, there is a Mover that is Unmoved. (or, a Being that is Pure Actuality, in Whom there is no potentiality).
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This Being terminates the chain of motion and is Who we call God. It is He Who, lacking potentiality (there is nothing that He can become that He is already not), set all other things in motion - He actualizes the potential other beings have by moving them from one state to another.
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This Being terminates the chain of motion and is Who is called God. It is He Who, lacking potentiality (there is nothing that He can become that He is already not), set all other things in motion - He actualizes the potential other beings have by moving them from one state to another.
    
For an analogy, if one could observe balls being set in motion, by one ball striking the next and moving it, you could deduce that the line of balls (even if one could not see the first mover) does not go on indefinitely, but will have to terminate in some mover - of a nature other than a moved ball (e.g. a human hand).
 
For an analogy, if one could observe balls being set in motion, by one ball striking the next and moving it, you could deduce that the line of balls (even if one could not see the first mover) does not go on indefinitely, but will have to terminate in some mover - of a nature other than a moved ball (e.g. a human hand).
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