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But he said to them, Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him "re ceive-it".  

But he said to them, Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him "re ceive-it".  

Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them. But Jesus said, "Allow" the little children, and do not forbid them to come to me; for the Kingdom of Heaven "belongs" to ones like "Theez".  

Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them. But Jesus said, "Allow" the "little-children", and do not forbid them to come to me; for the Kingdom of Heaven "belongs" to ones like "Theez".  

He laid his hands on them, and departed from there.  

He laid his hands on them, and departed from there.  

He said to him, Teacher, I have observed all these things from my youth.  

He said to him, Teacher, I have observed all these things from my youth.  

Jesus looking at him loved him, and said to him, One thing you lack. "Ghogh": sell whatever you have, and give to the poor and you will have treasure in heaven, and come.: follow me, taking up the cross.  

Jesus looking at him loved him, and said to him, One thing you lack. "Ghogh": sell whatever you have, and give to the poor, and you will have treasure in heaven. and come, follow me, taking up the cross.  

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. Jesus looked around and said to his disciples, How difficult it is for those who have riches to enter "into God's Kingdom"!  

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. Jesus looked around and said to his disciples, How difficult it is for those who have riches to enter "into God's Kingdom"!  

The Jews answered him, We do not stone you for a good work but for blasphemy: because "yew", being a man, make yourself God.  

The Jews answered him, We do not stone you for a good work but for blasphemy: because "yew", being a man, make yourself God.  

Jesus answered them, Is it not written in your law, I said you are gods? If he called them gods to whom the word of God came (and the Scripture cannot be broken), do you say of him whom the Father sanctified and sent into the world, You "blassFeem", because I said I AM the Son of God? If I do not do the works of my Father do not "believe me". But if I do them, though you do not believe me, believe the works, that you may know and believe that the Father is in me, and I AM in the Father.  

Jesus answered them, Is it not written in your law, I said you are gods? If he called them gods to whom the word of God came (and the Scripture cannot be broken), do you say of him whom the Father sanctified and sent into the world, You "blassFeem", because I said I AM the Son of God? If I do not do the works of my Father do not "believe me". But if I do them, though you do not believe me, believe the works, that you may know and believe that the Father is "in Mee", and I AM in the Father.  

They sought again to seize him, and he went out of their hand. He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there. Many came to him. They said John indeed did no sign, but everything that John said about this man is true.  

They sought again to seize him, and he went out of their hand. He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there. Many came to him. They said John indeed did no sign, but everything that John said about this man is true.  

Many believed in him there.  

Many believed in him there.  

Behold, one came to him and said, Good Teacher, what good thing shall I do, that I may have eternal life?  

Behold, one came to him and said, Good Teacher, what good thing shall I "dew" that I may have eternal life?  

He said to him, Why do you call me good? "No-one" is good but one, that is, God. But if you want to enter into life, keep the commandments.  

He said to him, Why do you call me good? "No-one" is good but one, that is, God. But if you want to enter into life, keep the commandments.  

Jesus said, You shall not murder, You shall not commit adultery, You shall not steal, You shall not offer false testimony, Honor your father and your mother, And You shall love your neighbor as yourself.  

Jesus said, You shall not murder, You shall not commit adultery, You shall not steal, You shall not offer false testimony, Honor your father and your mother, And You shall love your neighbor as yourself.  

The young man, not satisfied with this answer, said to him, All these things I have observed from my youth. What do I still "lack"?  

The young man "not satisfied with this answer" said to him, All these things I have observed from my youth. What do I still "lack"?  

Jesus said to him, If you want to be perfect, "goh", sell what you have and give to the poor, and you will have treasure in heaven. and come, follow me.  

Jesus said to him, If you want to be perfect, "goh", sell what you have and give to the poor, and you will have treasure in heaven. and come, follow me.  

They went to another village.  

They went to another village.  

As they went on the way, a certain man said to him, I want to follow you "wherever-you ghoh" Lord.  

As they went on the way, a certain man said to him, I want to "follow you" wherever "youGhoh Lord".  

Jesus said to him, The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.  

Jesus said to him, The foxes have "holes", and the birds of the sky have "nests", but the Son of Man has no place to lay his head.  

He said to another, Follow me!  

He said to another Follow me!  

But he said, Lord, allow me first to go and bury my father.  

But he said Lord, allow me first to go and bury my father.  

But Jesus said to him, Leave the dead to bury their own dead, but "yew", go and announce "God's Kingdom".  

But Jesus said to him, Leave the dead to bury their own dead, but "yew", go and announce "God's Kingdom".  

Another also said, I want to follow you Lord, but first allow me to say good-bye to those who are at my house.  

Another also said, I want to "follow you Lord", but first allow me to say good-bye to those who are at my house.  

But Jesus said to him, "No-one" having put his hand to the plow and looking back, is fit for God's Kingdom.  

But Jesus said to him, "No-one" having put his hand to the plow "and looking back", is fit for God's Kingdom.  

Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him, into every city and place where he was about to come. He said to them, The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. Go your ways. Behold, I send you out as lambs among "wolves". Carry no purse, nor wallet, nor sandals. Greet "no-one" on the way. Into whatever house you enter, first say, Peace be to this house. If a son of peace is there, your peace will rest on him; but if not, it will return to you. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house. Into whatever city you enter, and they receive you, eat the things that are set before you. Heal the sick who are there, and tell them, God's Kingdom has come near to you. But into whatever city you enter, and they do not receive you, go out into its streets and say, Even the dust from your city that clings to us we wipe off "against you". Nevertheless know this, that God's Kingdom has come near to you. I tell you, it will be more tolerable in that day for Sodom "than-for" that city.  

Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come. He said to them, The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest that he may send out laborers into his harvest. Go your ways. Behold, I send you out as lambs among "wolves". Carry no purse, nor wallet, nor sandals. Greet "no-one" on the "way". Into whatever house you enter, first say, Peace be to this house. If a son of peace is there, your peace will rest on him; but if not, it will return to you. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house. Into whatever city you enter, and they receive you, eat the things that are set before you. Heal the sick who are there, and tell them, God's Kingdom has come near to you. But into whatever city you enter, and they do not receive you, go out into its streets and say, Even the dust from your city that clings to us we wipe off "against you". Nevertheless know this, that God's Kingdom has come near to you. I tell you, it will be more tolerable in that day for Sodom "than-for that city".  

Woe to you "Core-raisin"! Woe to you Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in "yew", they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for "yew". You "Cap Ernay-um" who are exalted to heaven, will be brought down to Hades.  

Woe to you "Corraisin"! Woe to you Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in "yew", they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for "yew". You "Cap Ernay-um" who are exalted to heaven, will be brought down to Hades.  

Whoever listens to you listens to "Mee", and whoever rejects you rejects "Mee". Whoever rejects "Mee" rejects him who sent me.  

Whoever listens to you listens to "Mee", and whoever rejects you rejects "Mee". Whoever rejects "Mee" rejects him who sent me.  

He said to them, I saw that Satan had fallen like lightning from heaven. Behold, I give you authority to tread on serpents and scorpions and over all the power of the enemy. "Nothing" will in any way hurt you. Nevertheless, do not rejoice in this that the spirits are subject to you, but rejoice that your names are written in heaven.  

He said to them, I saw that Satan had fallen like lightning from heaven. Behold, I give you authority to tread on serpents and scorpions and over all the power of the enemy. "Nothing" will in any way hurt you. Nevertheless, do not rejoice in this that the spirits are subject to you, but rejoice that your names are written in heaven.  

In that same hour, Jesus rejoiced in the Holy Spirit and said, I thank you O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes Father. for so it was well-pleasing in your sight.  

In that same hour, Jesus rejoiced in the Holy Spirit and said, I thank you "O Father" Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. "Yes Father". for so it was well-pleasing in your sight.  

Turning to the disciples he said, All things have been delivered to me by my Father. "No-one" knows who the Son is except the Father, and who the Father is except the Son, and he to whomever the Son desires to reveal him.  

Turning to the disciples he said, All things have been delivered to me by my Father. "No-one" knows who the Son is except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.  

Turning to the disciples he said privately, Blessed are the eyes which see the things that "yew see", for I tell you that many prophets and kings desired to see the things which you "see" and did not see them, and to "hear" the things which you hear and did not hear them.  

Turning to the disciples he said privately, Blessed are the eyes which see the things that "yew see", for I tell you that many prophets and kings desired to see the things which you "see" and did not see them, and to "hear" the things which you hear and did not hear them.  

He said to him, “You have answered correctly. "Dew" this and you will live.  

He said to him, “You have answered correctly. "Dew" this and you will live.  

But he, desiring to justify himself asked Jesus, "Who" is my "neighbor".  

"But he", desiring to "justify himself", asked Jesus: "Who" is my "neighbor".  

Jesus answered, A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place and saw him, passed by on the other side. But a certain Samaritan as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. On the next day when he departed, he took out two denarii, gave them to the host, and said to him, Take care of him. Whatever you spend beyond that, I will repay you when I return. Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?  

Jesus answered, A certain man was going down from Jerusalem to Jericho, and he fell among robbers who both stripped him and beat him and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place and saw him, passed by on the other side. But a certain Samaritan as he traveled came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. On the next day when he departed, he took out two denarii, gave them to the host, and said to him, Take care of him. Whatever you spend beyond that, I will repay you when I return. Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?  

He said, He who showed mercy on him.  

He said, He who showed mercy on him.  

I tell you, keep asking, and it will be given you; Keep seeking, and you will find; Keep knocking, and it will be opened to you. For everyone who asks receives: He who seeks finds: To him who knocks it will be opened.  

I tell you, keep asking, and it will be given you; Keep seeking, and you will find; Keep knocking, and it will be opened to you. For everyone who asks receives: He who seeks finds: To him who knocks it will be opened.  

Which of you fathers if your son asks for bread will give him a stone? Or if he asks for a fish, he will not give him a snake instead of a fish will he? Or if he asks for an "egg", he will not give him a scorpion will he? If you then being evil know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?  

Which of you fathers if your son asks for bread will give him a stone. Or if he asks for a fish, he will not give him a snake instead of a fish "will he". Or if he asks for an "egg", he will not give him a scorpion "will he". If you then being evil know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?  

He was casting out a demon, and it was mute. When the demon had gone out, the mute man "spoke", and the multitudes marveled. But some of them said, He casts out demons "by Beelzebul", the prince of the demons.  

He was casting out a demon, and it was mute. When the demon had gone out, the mute man "spoke", and the multitudes "marveled". But some of them said He casts out demons "by Beelzebull", the prince of the demons.  

Others testing him, sought from him a sign from heaven. But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation. A house divided against itself falls. If Satan also is divided against himself, how will his kingdom "stand", for you say that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your children cast them out. Therefore "they-will" be your judges. But "if Aye" by "God’s finger" cast out demons, then God's Kingdom has come to you.  

Others "testing him" sought from him a sign from heaven. "But he", knowing their "thoughts" said to them, Every kingdom divided against itself is brought to desolation. A house divided against itself falls. If Satan also is divided against himself, how will his kingdom "stand", for you say that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your children cast them out. Therefore "they-will" be your judges. But "if Aye", by "God’s finger" cast out demons, then God's Kingdom has come to you.  

When the "strong-man", fully armed, guards his own dwelling, his goods are safe. But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.  

When the "strong-man" fully "armed" guards his own dwelling, his goods are "safe". But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.  

He that is not "with me" is against me. He who does not gather with me scatters. The unclean spirit, when he has gone out of the man, passes through dry places seeking rest; and finding none, he says I will turn back to my house from which I came out. When he returns, he finds it swept and put in order. Then he goes and takes seven other spirits more evil than himself, and they "enter in" and "dwell there". The last state of that man becomes worse than the first.  

"Hee that" is not "with me" is against me. He who does not gather with me scatters. The unclean spirit, when he has gone out of the man, passes through dry places seeking "rest"; and finding none, he says I will turn back to my house from which I came out. When he returns, he finds it swept and put in order. Then he goes and takes seven other spirits more evil than himself, and they "enter-inn" and "dwell there". The last state of that man becomes worse than the first.  

It came to pass: As he "said these things", a certain woman out of the multitude lifted up her voice and said to him, Blessed is the womb that "bore" you, and the "breasts" which nursed you!  

It came to pass: As he "said these things", a certain woman out of the multitude lifted up her voice and said to him, Blessed is the womb that "bore" you, and the "breasts" which nursed you!  

But he said, Yes, "evenmore", blessed are those who hear the word of God, and "keepit".  

But he said, "Yes", "evenmore", blessed are those who hear the word of God, and "keepit".  

(And indeed, the Gospel proclaims that all generations shall call his mother "Mary" blessed, she who "believed". For "she kept" all these things, and pondered them in her heart. Whoever curses whom God has blessed is cursed, "except they" repent, as the Lord said to Abraham.)  

(And indeed, the Gospel proclaims that all generations shall call his mother "Mary" blessed, she who "believed". For "she kept" all these things and pondered them in her heart. Whoever curses whom God has blessed is cursed, "except they" repent, as the Lord said to Abraham: I will bless those who bless you, and curse him who curses you.)  

When the multitudes were gathering together to him he began to say, This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. For even as Jonah became a sign to the "Ninnevvites", so the Son of Man will also be to this generation. The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.  

When the multitudes were gathering together to him he began to say, This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. For even as Jonah became a sign to the "Ninnevvites", so the Son of Man will also be to this generation. The Queen of the South will rise up in the judgment with the men of this generation and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. The men of Nineveh will stand up in the judgment with this generation and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.  

"No-one" when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who "come in" may see the light. The lamp of the body is "thee ighee". Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. Therefore, see whether the light that is in you is not darkness. If therefore your whole body is full of light, having no part dark, it will be "wholly" full of light, as when the lamp with its bright shining gives you light.  

"No-one" when he has lit a lamp puts it in a cellar or under a basket, but on a stand, that those who "come in" may see the light. The lamp of the body is "thee ighee". Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. Therefore, see whether the light that is in you is not darkness. If therefore your whole body is full of light, having no part dark, it will be "wholly" full of light, as when the lamp with its bright shining gives you light.  

Now as he spoke, a certain Pharisee asked him to dine with him. He went "in", and sat at the table. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. The Lord said to him, Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. "You foolish" ones, did not he who made the outside make the inside also? But give for alms as gifts to the needy those things which are within, and behold, all things will be clean to you. But woe to you Pharisees, For you tithe mint, and "rhew", and every "erb", but you bypass justice and God’s love. You ought to have done these and not to have left the other undone. Woe to you Pharisees, For you love the best seats in the synagogues and the greetings in the marketplaces. Woe to you scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them do not "know" it.  

Now as he spoke, a certain Pharisee asked him to dine with him. He went "in", and sat at the table. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. The Lord said to him, Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. "You foolish" ones, did not he who made the outside make the inside also? But give for alms as gifts to the needy those things which are within, and behold, all things will be clean to you. But woe to you Pharisees, For you tithe mint, and "rhew", and every "erb", but you bypass justice and God’s love. You ought to have done these and not to have left the other undone. Woe to you Pharisees, For you love the best seats in the synagogues and the greetings in the marketplaces. Woe to you scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them do not "know" it.  

I tell you my friends, do not be afraid of those who kill the body, "and afterthat" have no more that they can do. But I will warn you whom you should fear. "Fear him" who after he has killed, has power to cast into Gehenna. Yes I tell you, fear him. Are five sparrows not sold for two assaria coins"? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore do not be afraid. You are of more value than many sparrows.  

I tell you my friends, do not be afraid of those who kill the body, "and afterthat" have no more that they can do. But I will warn you whom you should fear. "Fear him" who after he has killed, has power to cast into Gehenna. Yes I tell you, fear him. Are five sparrows not sold for two assaria coins"? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore do not be afraid. You are of more value than many sparrows.  

I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; but he who denies me in the presence of men, will be denied in the presence of God’s angels. Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. When they bring you before the synagogues, the rulers, and the authorities, do not be anxious how or what you will answer, or what you will say; for the Holy Spirit will Teach you in that same hour "what you must" say.  

I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; but he who denies me in the presence of men, will be denied in the presence of God’s angels. Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. When they bring you before the synagogues the rulers and the authorities, do not be anxious how or what you will answer, or what you will say; for the Holy Spirit will Teach you in that same hour "what you must" say.  

One of the multitude said to him, Teacher, tell my brother to divide the inheritance with me.  

One of the multitude said to him, Teacher, tell my brother to divide the inheritance with me.  

But he said to him, Man, who made me a judge or an arbitrator over you?  

But he said to him, Man, who made me a judge or an arbitrator over you?  

He said to them "be where"! Keep yourselves from covetousness, for a man’s life does not consist of the abundance of the things which he possesses.  

He said to them "be where": Keep yourselves from covetousness, for a man’s life does not consist of the abundance of the things which he possesses.  

He spoke a parable to them saying, The ground of a certain rich man produced "abundantly". He reasoned within himself saying, What will I do, because I do not have room to "store my crops". He said, This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, Soul, you have many goods laid up for many years. Take your "ease", eat, drink, and be merry. But God said to him, You foolish one, tonight your soul is required of you. The things which you have prepared: Whose will they be? So is "he" who lays up treasure for himself, and is not rich toward God.  

He spoke a parable to them saying, The ground of a certain rich man produced "abundantly". He reasoned within himself saying, What will I do, because I do not have room to "store my crops". He said, This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, Soul, you have many goods laid up for many years. Take your "ease", eat, drink, and be merry. But God said to him, You foolish one, tonight your soul is required of you. The things which you have prepared: Whose will they be? So is "he" who lays up treasure for himself, and is not rich toward God.  

He said to his disciples, Therefore I tell you, do not be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. Consider the ravens: they do not sow, they do not reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! Which of you by being anxious can add a cubit to his height. If then you are not able to do even the least things, why are you anxious about the rest? Consider the lilies, how they grow. They do not toil, neither do they spin; yet I tell you even Solomon in all his glory was not arrayed like "one of these". But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe "yew", O you of little faith. Do not seek what you will eat or what you will drink; neither be anxious, For the nations of the world seek after all of these things, but your Father knows that you "need" these things. But seek God's Kingdom, and all these things will be added to you. Do not be afraid little flock, for it is your Father's good pleasure to give you the Kingdom. Sell that which you have, and give gifts to the needy. Make for yourselves purses which do not grow old, a treasure in the heavens that does not fail, where no thief approaches, neither moth destroys. For where your treasure is, there will your heart be also.  

He said to his disciples, Therefore I tell you, do not be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. Consider the ravens: they do not sow, they do not reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! Which of you by being anxious can add a cubit to his height. If then you are not able to do even the least things, why are you anxious about the rest? Consider the "lilies", how they grow. They do not toil, neither do they spin; yet I tell you even Solomon in all his glory was not arrayed like "one-of" these. But if this is how God clothes the grass in the field which today exists and tomorrow is cast into the oven, how much more will he clothe "yew", O you of little faith. Do not seek what you will eat, or what you will drink; neither be anxious, For the nations of the world seek after all of these things, but your Father knows that you "need" these things. But seek God's Kingdom, and all these things will be added to you. Do not be afraid little flock, for it is your Father's good pleasure to give you the Kingdom. Sell that which you have, and give gifts to the needy. Make for yourselves purses which do not grow old, a treasure in the heavens that does not fail, where no thief approaches, neither moth destroys. For where your treasure is, there will your heart be also.  

Let your loins be girded and your lamps burning. Be like "men watching" for their Lord when he returns from the wedding feast; that when he comes and knocks, they may immediately open to him. "Blessed" are those servants whom the Lord will find "watching" when he comes. Most certainly I tell you that "he will dress" himself, make them recline, and will come and "serve them". They will be "blessed" if he comes in the second or third watch and "finds them so". But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be "broken into". Therefore be ready also, for the Son of Man is coming in an hour that you do not expect him.  

Let your loins be girded and your lamps burning. Be like "men watching" for their Lord when he returns from the "wedding feast"; that when he comes and knocks they may immediately open to him. "Blessed" are those servants whom the Lord will find "watching" when he comes. Most certainly I tell you that "he will dress himself", make them recline, and will come and "serve them". They will be "blessed" if he comes in the second or third watch and "finds them sew". But know this, that if the master of the house had known in what hour the thief was coming, he would have "watched", and not allowed his "house to be broken into". Therefore be ready also, for the Son of Man is coming in an hour that you do not expect him.  

Peter said to him, Lord, are you telling this parable to "us", or to everybody?  

Peter said to him, Lord, are you telling this parable to "us", or to everybody?  

Now there were some present at the same time, who told him about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered them, Do you think that these Galileans were worse sinners than all the other Galileans because they suffered such things"? I "tellyou no", but unless you repent, you will all perish in the same way. Or those "eight-teen" on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem"? I "tellyou no", but unless you repent, you will all perish in the same way.  

Now there were some present at the same time, who told him about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered them, Do you think that these Galileans were worse sinners than all the other Galileans because they suffered such things"? I "tellyou no", but unless you repent, you will all perish in the same way. Or those "eight-teen" on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem"? I "tellyou no", but unless you repent, you will all perish in the same way.  

He spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. He said to the vine dresser, Behold, these three years I have come looking for fruit on this fig tree and found none. Cut it down, Why does it waste the soil? He answered, Lord, leave it alone this year also while I dig around it and fertilize it. If it bears fruit, fine; but if not, "afterthat", you can cut it down.  

He spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. He said to the vine dresser, Behold, these three years I have come looking for fruit on this fig tree and found none. Cut it down, Why does it waste the soil? He answered, Lord, leave it alone this year also while I dig around it and fertilize it. If it bears fruit, fine; but if not, "afterthat" you can cut it down.  

He was Teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over, and could in no way straighten herself up. When Jesus saw her, he called her and said to her, Woman, you are freed from your infirmity.  

He was Teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over, and could in no way straighten herself up. When Jesus saw her, he called her and said to her, Woman, you are freed from your infirmity.