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→Identity politics
==Identity politics==
==Identity politics==
Herbert Marcuse and [[Saul Alinsky]] introduced a more pragmatic, but also more virulent form of Marxism into [[America]]n [[academia]], facilitated this self-destruction by creating a new "[[proletariat]]" of "victim groups," the bedrock of [[identity politics]], pitting one gender against another, one race against another, one age group against another. In 1965, Marcuse and Alinsky introduced the concept of "partisan tolerance" into political parlance, which has mutated into the deadly pathogen called "political correctness"—a tolerance for evil and a stigmatization and ultimate persecution of righteousness and God's Laws.<ref>https://www.cgg.org/index.cfm/fuseaction/Audio.details/ID/4939/Marxism-Academia-Origins-Political-Correctness.htm</ref>
Herbert Marcuse and [[Saul Alinsky]] introduced a more pragmatic, but also more virulent form of Marxism into [[America]]n [[academia]], facilitated this self-destruction by creating a new "[[proletariat]]" of "victim groups," the bedrock of [[identity politics]], pitting one gender against another, one race against another, one age group against another. In 1965, Marcuse and Alinsky introduced the concept of "partisan tolerance" into political parlance, which has mutated into the deadly pathogen called "political correctness"—a tolerance for [[evil]] and a stigmatization and ultimate persecution of righteousness and God's Laws.<ref>https://www.cgg.org/index.cfm/fuseaction/Audio.details/ID/4939/Marxism-Academia-Origins-Political-Correctness.htm</ref>
According to Andrew Breitbart, unable to find a disgruntled proletariat, Marcuse found another dividing line that could be exploited to exacerbate social strife and dismantle societal structures—namely “victim groups,” the bedrock of [[identity politics]]. His primary thesis was that revolutionaries such as university students, ghetto blacks, the alienated, the asocial, and the [[third world]] could take the place of the proletariat.
According to Andrew Breitbart, unable to find a disgruntled proletariat, Marcuse found another dividing line that could be exploited to exacerbate social strife and dismantle societal structures—namely “victim groups,” the bedrock of [[identity politics]]. His primary thesis was that revolutionaries such as university students, ghetto blacks, the alienated, the asocial, and the [[third world]] could take the place of the proletariat.