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==Communists cite scripture==

==Communists cite scripture==

Some Communist ideaology has made its way into the Church as a [[Social Gospel]], interpreting  the Gospel as less redemptive of sin and more of a public works campaign and activism.  The often cite Jesus feeding the masses and warnings to the wealthy who beleived self-seeking is all this world has to offer.  Communists often cite the Acts of the Apostles, supposedly as early Christians practicing what in their view is some form of sharing for the common good:

Some Communist ideaology has made its way into the Church as a [[Social Gospel]], interpreting  the Gospel as less redemptive of sin and more of a public works campaign and activism.  The often cite Jesus feeding the masses and warnings to the wealthy who believed self-seeking is all this world has to offer.  Communists often cite the Acts of the Apostles, as early Christians practicing some form of sharing for the common good:

:And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:44-45, KJV)

:And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:44-45, KJV)

:Having land, sold it, and brought the money, and laid it at the apostles' feet.(Acts 4:34-7, KJV)

:Having land, sold it, and brought the money, and laid it at the apostles' feet.(Acts 4:34-7, KJV)

This voluntary communal sharing among the early Christians has been described by Marxists as "communism"; Arnold Toynbee has pointed out,

But as Arnold Toynbee has pointed out, this Marixt view denies the most crucial points,

:The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of Man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the father and creator of Man, but also his savior who has been incarnate in human shape and has suffered, and triumphed over, Death.<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>

:The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of Man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the father and creator of Man, but also his savior who has been incarnate in human shape and has suffered, and triumphed over, Death.<ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.</ref>