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| | Franklin became one of Philadelphia's leading citizens, founding a sanitation department, a fire brigade, the American Philosophical Society, and the first circulating library in British North America. | | Franklin became one of Philadelphia's leading citizens, founding a sanitation department, a fire brigade, the American Philosophical Society, and the first circulating library in British North America. |
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| − | In his autobiography <ref>A year after Benjamin Franklin's death, his autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791. [http://www.earlyamerica.com/lives/franklin/] </ref> | + | In a draft autobiography written mostly in 1771, nearly 20 years prior to his death, Franklin described how he had been a deist in his youth.<ref>A year after Benjamin Franklin's death, his unfinished draft autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791. [http://www.earlyamerica.com/lives/franklin/] </ref> He recalled that his “parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist.” <cite needed with date> |
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| − | Franklin identified himself as a deist. he recalled that his “parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist.” <cite needed with date>
| + | Despite being a deist in his youth, Franklin as an adult increasingly believed in an interventionist God<ref>At the Constitutional Convention in 1787, Franklin proposed a prayer for divine intervention to aid the troubled proceedings.</ref> and recognized that Christianity had positive effects on colonial society. Franklin befriended George Whitefield, the best known of the Great Awakening evangelicals. The two also had a business relationship, with Franklin printing nearly all of Whitefield’s North American sermons. After one of Whitefield's sermons, Franklin noted the “wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street.” |
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| − | Despite identifying himself as a deist, Franklin also believed that Christianity had positive effects on colonial society. Franklin befriended George Whitefield, the best known of the Great Awakening evangelicals. The two also had a business relationship, with Franklin printing nearly all of Whitefield’s North American sermons. After one of Whitefield's sermons, Franklin noted the “wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street.”
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| − | While Franklin recognized the benefits of Christianity, he remained very much a deist. In his autobiography, he recalled an instance when he opened his home to Whitefield: "My answer was, "You know my house; if you can make shift with its scanty accommodations, you will be most heartily welcome." He reply'd, that if I made that kind offer for Christ's sake, I should not miss of a reward. And I returned, "Don't let me be mistaken; it was not for Christ's sake, but for your sake." One of our common acquaintance jocosely remark'd, that, knowing it to be the custom of the saints, when they received any favour, to shift the burden of the obligation from off their own shoulders, and place it in heaven, I had contriv'd to fix it on earth."
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| | By age 42, Franklin was wealthy enough to retire from news papering, and devoted most of his time to his scientific pursuits. Franklin invented bi-focal lenses, a heat efficient stove, and the swivel chair. His famous experiment with a kite won him membership in the prestigious Royal Society, but it also had a practical effect. It also led to Franklin’s invention of the lighting rod, and increased his fortune when he was contracted to outfit all the ships in the Royal Navy with lighting rods. By 1750, Franklin was easily the most famous of the King’s North American subjects. | | By age 42, Franklin was wealthy enough to retire from news papering, and devoted most of his time to his scientific pursuits. Franklin invented bi-focal lenses, a heat efficient stove, and the swivel chair. His famous experiment with a kite won him membership in the prestigious Royal Society, but it also had a practical effect. It also led to Franklin’s invention of the lighting rod, and increased his fortune when he was contracted to outfit all the ships in the Royal Navy with lighting rods. By 1750, Franklin was easily the most famous of the King’s North American subjects. |