| Line 2: |
Line 2: |
| | {{Bible}} | | {{Bible}} |
| | | | |
| − | The Bible is unique in the literature of the world,<ref name=LiteraryCriticism>See [[Historical-critical method (Higher criticism)]], in particular the findings of the following supportive sources of literary criticism: | + | The '''Bible''' is unique in the literature of the world.<ref name=LiteraryCriticism>See [[Historical-critical method (Higher criticism)]], in particular the findings of the following supportive sources of literary criticism: |
| | *The Bible’s message is both ‘divine’ and ‘human’.<br/>—[http://www.saintjohnsabbey.org/liturgy-answers/bibles-message-both-divine-and-human/ St. John's Abbey: ''The Bible’s message is both ‘divine’ and ‘human’.'' Friday, January 17th, 2014, Benedictine Father Michael Kwatera, a monk of St. John’s Abbey in Collegeville, MN.] | | *The Bible’s message is both ‘divine’ and ‘human’.<br/>—[http://www.saintjohnsabbey.org/liturgy-answers/bibles-message-both-divine-and-human/ St. John's Abbey: ''The Bible’s message is both ‘divine’ and ‘human’.'' Friday, January 17th, 2014, Benedictine Father Michael Kwatera, a monk of St. John’s Abbey in Collegeville, MN.] |
| | *The more conservative theologians who employ the historical-critical method believe that the Scriptures are more than the writings of mortal men.<br/>—[http://www.wlsessays.net/files/BeckerHistorical.pdf The Historical-Critical Method of Bible Interpretation, By Siegbert W. Becker], page 4. | | *The more conservative theologians who employ the historical-critical method believe that the Scriptures are more than the writings of mortal men.<br/>—[http://www.wlsessays.net/files/BeckerHistorical.pdf The Historical-Critical Method of Bible Interpretation, By Siegbert W. Becker], page 4. |
| − | *Unique among all the world's literature, the Bible is really God's word in human language.<br/>—[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].</ref> and was studied extensively by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Thomas Jefferson]], [[Alexander Hamilton]], [[Georg Cantor]], [[John von Neumann]], and [[Kurt Godel]]. | + | *Unique among all the world's literature, the Bible is really God's word in human language.<br/>—[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].</ref> It consists of two parts: 27 short books and letters of the [[New Testament]] of the [[Christian]] [[faith]], and 39 Hebrew and Aramaic books recognized by both Christianity and Judaism, which are included among the collection of 46 writings known as the [[Old Testament]]. The text of the Old Testament was originally written in [[Hebrew]] and [[Aramaic]], and was later translated and expanded in [[Greek]] by rabbinical scholars in the [[Septuagint]] Bible of the Greek-speaking Jews which was the Bible of the [[Apostles]].<ref>"Bible of the apostles". See the following four sources: |
| − | | |
| − | The Bible consists of two parts: 27 short books and letters of the [[New Testament]] of the [[Christian]] [[faith]], and 39 Hebrew and Aramaic books recognized by both Christianity and Judaism, which are included among the collection of 46 writings known as the [[Old Testament]]. The text of the Old Testament was originally written in [[Hebrew]] and [[Aramaic]], and was later translated and expanded in [[Greek]] by rabbinical scholars in the [[Septuagint]] Bible of the Greek-speaking Jews which was the Bible of the [[Apostles]].<ref>"Bible of the apostles". See the following four sources:
| |
| | *[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament] | | *[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament] |
| | *[http://setterfield.org/Septuagint_History.html The Alexandrian Septuagint History - Barry Setterfield (setterfield.org)] | | *[http://setterfield.org/Septuagint_History.html The Alexandrian Septuagint History - Barry Setterfield (setterfield.org)] |
| Line 41: |
Line 39: |
| | | | |
| | But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible also has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.<ref name=LiteraryCriticism/> | | But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible also has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.<ref name=LiteraryCriticism/> |
| | + | |
| | + | The Bible and was studied extensively by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Thomas Jefferson]], [[Alexander Hamilton]], [[Georg Cantor]], [[John von Neumann]], and [[Kurt Godel]]. |
| | | | |
| | ==Books of the Bible== | | ==Books of the Bible== |