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Line 46: − − ==Divisions within Islam== − Uthman was assassinated in 656 A.D. by soldiers who then installed Ali ibn Abu Talib, Muhammad's son-in-law, as [[Caliph]]. Ali's followers believed Muhammad had chosen Ali to be Muhammad's heir, and had disagreed with the selections of Abu Bakr, Umar, and Uthman as Caliphs. Ali's claim to the position was challenged by Muawiyah, a kinsman of the murdered Uthman. Five years later, Ali was assassinated by Kharjites, dissidents who broke away from the main body of Islam because they rejected Ali's accepting arbitration to resolve his leadership dispute with Muawiyah. Ali's supporters, or the Shiah al-Ali (or Shiat Ali, partisans of Ali) believed that Ali was the true Caliph and was, in part, divinely inspired. Ali's sons, Hassan and Husayn followed as [[Shia]] Caliphs, Hassan dying in 669 or 670 A.D., possibly by poisoning, and Husayn slain by soldiers of his rival, the [[Sunni]] Caliph Yazid, in 680 A.D. − − The Shia Islamic community has divided further as followers coalesced around several of Ali's descendants or successors, called [[Imam]]s. The "twelvers," predominant in Iran, believe the twelfth Imam is in hiding and will reveal himself just before judgment day. Ismailis rejected the seventh Imam and practice a spirituality that seeks hidden meaning in scripture. Ismailis ruled much of [[North Africa]] as the [[Fatimid Dynasty]] of [[Egypt]] in the tenth through the twelfth centuries, and today are found primarily in [[Pakistan]], [[Afghanistan]], and [[India]]. The Sunni majority reject the premise that men can be divine, including Muhammad, Ali, or Jesus, and did not accept any of the Imams who followed Ali. Sunnis remain more committed to traditions and less inclined to accept Shia mysticism. Today, about 15% of the world's Muslims are Shia and 85% are orthodox Sunni. − − There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. One of the most famous modern followers of Sufism was American professional boxer [[Muhammad Ali]] in his later years. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th-century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen.
→Divisions within Islam
==Terminology==
==Terminology==
Additional archaic terms for Muslims include, but are not limited to, "Hagarene" and "Saracen." The term Hagarene was more common in post-crusade Europe as it made specific reference to the Biblical mother of Ishmael. In Islam, Ishmael plays an analogous theological role to Isaac. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]].<ref>Schimmel, (1992)</ref>
Additional archaic terms for Muslims include, but are not limited to, "Hagarene" and "Saracen." The term Hagarene was more common in post-crusade Europe as it made specific reference to the Biblical mother of Ishmael. In Islam, Ishmael plays an analogous theological role to Isaac. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]].<ref>Schimmel, (1992)</ref>
==Islamic Guidance==
==Islamic Guidance==