Samhain may have existed for a some time as a marker for the first day of winter before there was a festival. ''Regula Coenobialis of St Columban'', written in AD 540‐615, is the oldest source to describe November 1 as the first day of winter. The earliest mention of Samhain is found in the ninth century text ''Felire Oengusso.'' It spells the word as "Samain." November 1 was Christianized as All Saints Day in the eighth century.<ref>“Rule 7: … up to the beginning of winter, that is, the first of November.” ''Regula Coenobialis of St Columban''.<br/>“Lonán, Colmán, Cronán with their bright sunny following the hosts of Hilarius suremultitudinous ennoble stormy All‐Saints’ day [Samain].” ''Felire Oengusso.''<br/>See ""[https://www.academia.edu/30803038/The_semantic_shift_of_Samain_from_Summer_to_Winter The semantic shift of Samain from Summer to Winter]" by Bernard Morgan.</ref> | Samhain may have existed for a some time as a marker for the first day of winter before there was a festival. ''Regula Coenobialis of St Columban'', written in AD 540‐615, is the oldest source to describe November 1 as the first day of winter. The earliest mention of Samhain is found in the ninth century text ''Felire Oengusso.'' It spells the word as "Samain." November 1 was Christianized as All Saints Day in the eighth century.<ref>“Rule 7: … up to the beginning of winter, that is, the first of November.” ''Regula Coenobialis of St Columban''.<br/>“Lonán, Colmán, Cronán with their bright sunny following the hosts of Hilarius suremultitudinous ennoble stormy All‐Saints’ day [Samain].” ''Felire Oengusso.''<br/>See ""[https://www.academia.edu/30803038/The_semantic_shift_of_Samain_from_Summer_to_Winter The semantic shift of Samain from Summer to Winter]" by Bernard Morgan.</ref> |