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→Etymology
Celtic scholar Whitley Stokes suggested that the word is derived from Proto-Celtic ''*samani'', meaning "assembly."<ref>Stokes, Whitley (1907). "Irish etyma". ''Zeitschrift für vergleichende Sprachforschung.'' 40: 245.</ref> Ranko Matasović gives the derivation as "assembly on the 1st of November."<ref>Matasović, Ranko, ''Etymological Dictionary of Proto-Celtic'', Brill, 2009. "GOID MIr. ''samain'' (assembly on the) 1st of November [i f]"</ref> The 12th century legend ''Cormac's Adventure'' portrays the Feast of Tara (''feis Temrach'') as a parliamentary body that met for seven days every seven years around the time of Samhain.<ref>"[https://sejh.pagesperso-orange.fr/keltia/version-en/echtraCormacB.html The Irish Ordeals, Cormac's Adventure in the Land of Promise, and the Decision as to Cormac's Sword.]" "Three preeminent assemblies used to be held at that time, namely, the Feast of Tara on Allhallowtide - for that was the Easter of the heathen, and all the men of Erin were at that meeting, helping the king of Erin to hold it - and the Fair of Tailtiu at Lammas, and the Great Meeting of Uisnech on Mayday."</ref> The feast featured the king having relations with a local goddess. The last such feast was held in 560. It crowned Diarmait mac Cerbaill, the last pagan high king.<ref>MacKillop, James, "[https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095716195 Diarmait mac Cerbaill]," ''A Dictionary of Celtic Mythology,'' Oxford, 2004</ref>
Celtic scholar Whitley Stokes suggested that the word is derived from Proto-Celtic ''*samani'', meaning "assembly."<ref>Stokes, Whitley (1907). "Irish etyma". ''Zeitschrift für vergleichende Sprachforschung.'' 40: 245.</ref> Ranko Matasović gives the derivation as "assembly on the 1st of November."<ref>Matasović, Ranko, ''Etymological Dictionary of Proto-Celtic'', Brill, 2009. "GOID MIr. ''samain'' (assembly on the) 1st of November [i f]"</ref> The 12th century legend ''Cormac's Adventure'' portrays the Feast of Tara (''feis Temrach'') as a parliamentary body that met for seven days every seven years around the time of Samhain.<ref>"[https://sejh.pagesperso-orange.fr/keltia/version-en/echtraCormacB.html The Irish Ordeals, Cormac's Adventure in the Land of Promise, and the Decision as to Cormac's Sword.]" "Three preeminent assemblies used to be held at that time, namely, the Feast of Tara on Allhallowtide - for that was the Easter of the heathen, and all the men of Erin were at that meeting, helping the king of Erin to hold it - and the Fair of Tailtiu at Lammas, and the Great Meeting of Uisnech on Mayday."</ref> The feast featured the king having relations with a local goddess. The last such feast was held in 560. It crowned Diarmait mac Cerbaill, the last pagan high king.<ref>MacKillop, James, "[https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095716195 Diarmait mac Cerbaill]," ''A Dictionary of Celtic Mythology,'' Oxford, 2004</ref>
''Regula Coenobialis of St Columban'', written in AD 540‐615, is the oldest source to describe November 1 as the first day of winter. November 1 was Christianized as All Saints Day in the eighth century. The earliest mention of Samhain is found in the ninth century text ''Felire Oengusso.'' It spells the word as ''Samain.''<ref>“Rule 7: … up to the beginning of winter, that is, the first of November.” ''Regula Coenobialis of St Columban''.<br/>“Lonán, Colmán, Cronán with their bright sunny following the hosts of Hilarius sure multitudinous ennoble stormy All‐Saints’ day [Samain].” ''Felire Oengusso.''</ref><ref name="Morgan">Morgan, Bernard, "[https://www.academia.edu/30803038/The_semantic_shift_of_Samain_from_Summer_to_Winter The semantic shift of Samain from Summer to Winter]".</ref>
== Origins ==
== Origins ==