| − | Their view of idolatry led to their refusal to pledge allegiance to the flag of the United States of America (or other governments) and participation in military service.<ref>Rutherford: “God, Jehovah, is the only source of life. No one else can give life. The State of Pennsylvania cannot give life. The American Government cannot. God made this law [forbidding the worship of images], as Paul puts it, to safeguard His people from idolatry. That is a small thing, you say. So was the act of Adam in eating of the forbidden fruit. It was not the apple that Adam ate, but it was his act of disobeying God. The question is whether man will obey God or obey some human institution. . . - Jehovah's Witnesses Proclaimers of God's Kingdom p.684</ref> Jehovah's Witnesses base this belief on their understanding of [[Epistle to the Romans|Romans]] 13:1,5-7; [[Gospel of Mark|Mark]] 12:17; and [[Book of Acts|Acts]] 5:28, 29. | + | Their view of idolatry led to their refusal to pledge allegiance to the flag of the United States of America (or other governments) and participation in military service.<ref>Rutherford: “God, Jehovah, is the only source of life. No one else can give life. The State of Pennsylvania cannot give life. The American Government cannot. God made this law [forbidding the worship of images], as Paul puts it, to safeguard His people from idolatry. That is a small thing, you say. So was the act of Adam in eating of the forbidden fruit. It was not the apple that Adam ate, but it was his act of disobeying God. The question is whether man will obey God or obey some human institution. . . - Jehovah's Witnesses Proclaimers of God's Kingdom p.684</ref> Jehovah's Witnesses base this belief on their understanding of [[Gospel of John|John]] 15:19; [[Epistle to the Romans|Romans]] 13:1,5-7; [[Gospel of Mark|Mark]] 12:17; and [[Book of Acts|Acts]] 5:28, 29. |
| | In 1935, two young Witnesses Lillian Gobitas and her younger brother William refused to salute the American flag in school in Minersville, Pennsylvania; both were expelled from public school. Their father found relief in the 3d Circuit Court of Appeals, but the children were still not accepted back in school. The case went to the Supreme Court, where the court held for the school board in an opinion written by Justice [[Felix Frankfurter]]. The Supreme Court ruled that the flag salute could be made mandatory despite religious convictions. The ruling led to assaults on Jehovah's Witnesses, Three years later the court reversed its ruling against the Witnesses in 'West Virginia State Board of Education' v. 'Barnette' (1943). The Witnesses' trials support the position that American liberty does not emanate so much from localities and states taking their stand against a potentially tyrannical federal government as from an elite legal culture that places the Constitution and individual rights above the passions of communities and crowds.<ref>See Francis (2000)</ref> | | In 1935, two young Witnesses Lillian Gobitas and her younger brother William refused to salute the American flag in school in Minersville, Pennsylvania; both were expelled from public school. Their father found relief in the 3d Circuit Court of Appeals, but the children were still not accepted back in school. The case went to the Supreme Court, where the court held for the school board in an opinion written by Justice [[Felix Frankfurter]]. The Supreme Court ruled that the flag salute could be made mandatory despite religious convictions. The ruling led to assaults on Jehovah's Witnesses, Three years later the court reversed its ruling against the Witnesses in 'West Virginia State Board of Education' v. 'Barnette' (1943). The Witnesses' trials support the position that American liberty does not emanate so much from localities and states taking their stand against a potentially tyrannical federal government as from an elite legal culture that places the Constitution and individual rights above the passions of communities and crowds.<ref>See Francis (2000)</ref> |