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'''Ruth''' is, in secular literary terms, a pastoral romance, where the poor but good widow Ruth, and her equally-poor-and-widowed mother-in-law, [[Naomi]] triumph over all and become part of the lineage of the future [[King David]].

'''Ruth''' is, in secular literary terms, a pastoral romance, where the poor but good widow Ruth, and her equally-poor-and-widowed mother-in-law, [[Naomi]] triumph over all and become part of the lineage of the future [[King David]]. In literary terms, it's the best short story from antiquity. In theological terms, it sings in joy to the salvatory grace of the convert.

Naomi and her husband had two sons. The family had emigrated to [[Moab]] (modern [[Jordan]]) where her sons married Moabite women. Naomi's husband, and then her sons died, leaving Naomi with two childless daughters-in-law. Naomi prepared to return to her homeland and say good bye to her daughters-in-law, whom she implored to go back to live with their paternal families and find new husbands, as they were still both young.  

Naomi and her husband had two sons. The family had emigrated to [[Moab]] (modern [[Jordan]]) where her sons married Moabite women. Naomi's husband, and then her sons died, leaving Naomi with two childless daughters-in-law. Naomi prepared to return to her homeland and say good bye to her daughters-in-law, whom she implored to go back to live with their paternal families and find new husbands, as both women were still young.  

Naomi sent [[Orpah]] (the source of the mispelling of Oprah Winfrey's misspelled first name) back to her home with a kiss, but Ruth clung to her and insisted on joining Naomi. At this point, the poetic and theological majesty of the book is made: Ruth 1:15-16:  

Naomi sent [[Orpah]] (the source of the mispelling of Oprah Winfrey's misspelled first name) back to her home with a kiss, but Ruth clung to her and insisted on joining Naomi. At this point, the poetic and theological majesty of the book is made: '''Ruth 1:15-16:'''

<blockquote>Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

<blockquote>Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

So Ruth traveled by the side of her mother-in-law to [[Bethlehem]] where Naomi was recognized with some cheer, but Naomi told them of her plight and sorrow and that her life had become bitter.

So Ruth traveled by the side of her mother-in-law to [[Bethlehem]] where Naomi was recognized with some cheer, but Naomi told them of her plight and sorrow and that her life had become bitter.

In Chapter 2, we have the barley harvest, where Ruth tells Naomi she wishes to go into the fields and pick up whatever the harvesters had missed, and in that way provide food for herself and Naomi.  She turned up in the field of a man named [[Boaz]] who was a relative of Naomi, and had heard of Ruth's kindness to Naomi.  He looked out for Ruth, telling her to continue to pick the leftovers in his field, as he had instructed that she was not to be bothered.  When Ruth went back to Naomi at the end of the day and Naomi asked her where she had found such favor, she was pleased to learn it was with Boaz, a close relative.  Ruth continued to pick in Boaz's field and provide for her mother-in-law until the harvest was finished, at which time Naomi told Ruth the Jewish custom of how to show interest in being taken as a wife, and who better than with Boaz?  Boaz was flattered, especially since she had chosen him, a man along in years, when she was so young. There was another closer relative who had first right to marry Ruth.  Boaz went to him and he said he would marry Ruth, but when he learned he would also retain Naomi, he balked and cleared the way for Boaz to take Ruth as his wife. The two were married, and first child born was considered to be Naomi's son carrying on the line of her deceased husband, as was the Jewish custom.  And that child was the grandfather of King David.

In Chapter 2, we have the barley harvest, where Ruth tells Naomi she wishes to go into the fields and pick up whatever the harvesters had missed, and in that way provide food for herself and Naomi.  She turned up in the field of a man named [[Boaz]] who was a relative of Naomi, and had heard of Ruth's kindness to Naomi.  He looked out for Ruth, telling her to continue to pick the leftovers in his field, as he had instructed that she was not to be bothered.  When Ruth went back to Naomi at the end of the day and Naomi asked her where she had found such favor, she was pleased to learn it was with Boaz, a close relative.  Ruth continued to pick in Boaz's field and provide for her mother-in-law until the harvest was finished, at which time Naomi told Ruth the Jewish custom of how to show interest in being taken as a wife, and who better than with Boaz?  Boaz was flattered, especially since she had chosen him, a man along in years, when she was so young. There was another closer relative who had first right to marry Ruth; the relative, however, refused to confuse the inheritance of his own line and disclaimed the match, clearing the way for Boaz to take Ruth as his wife. The two were married, and first child born was considered to be Naomi's son carrying on the line of her deceased husband, as was the Jewish custom.  And that child was named [[Obed]], he the father of [[Jesse]], and grandfather of [[David]].

 

Ruth was the great-grandmother of [[King David]].  

[[Category:Biblical books]]

[[Category:Biblical books]]

[[Category:Old Testament]]

[[Category:Old Testament]]