Changes

*Mark's discussion of the Apostles is additionally more critical than the other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and in describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref>

*Mark's discussion of the Apostles is additionally more critical than the other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and in describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref>

*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group;  

*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group;  

*the Gospel of Mark was the first to reject the traditional rule against [[blasphemy]]; and

*the Gospel of Mark was the first to reject the traditional rule against [[blasphemy]];

*the Gospel of Mark is the only one to include the parable about achievement without knowing how: The Parable of the Seed that Grows Itself ({{bible ref|Mark|4|26-29}}); and

*the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark.

*the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark.