| | The philosophy has its roots in [[Hinduism]] and Vedic religion, to which Gautama belonged until the foundation of Buddhism. | | The philosophy has its roots in [[Hinduism]] and Vedic religion, to which Gautama belonged until the foundation of Buddhism. |
| − | Buddhist scriptures acknowledge that gods exist, but does not consider that knowledge crucial to an individual's practice of Buddhist teachings. Many modern strains of Buddhism are atheistic in nature. Certain denominations, such as the Mahayana tradition, believe in [[Bodhisattvas]], or quasi-divine cosmic beings that seek to benefit others by remaining in a state of [[Samsara]], or eternal rebirth. These are prayed to, for advice and spiritual guidance, and often venerated. | + | Buddhist scriptures acknowledge that gods exist, but does not consider that knowledge crucial to an individual's practice of Buddhist teachings. Many modern strains of Buddhism are [[atheist|atheistic]] in nature, thus creating a paradox as to why they are called a religion. Certain denominations, such as the Mahayana tradition, believe in [[Bodhisattvas]], or quasi-divine cosmic beings that seek to benefit others by remaining in a state of [[Samsara]], or eternal rebirth. These are prayed to, for advice and spiritual guidance, and often venerated. |
| | The highest ideal for a Buddhist is the state of Nirvana, or release from eternal rebirth, a state beyond conceptual thought described by the Buddha as follows: | | The highest ideal for a Buddhist is the state of Nirvana, or release from eternal rebirth, a state beyond conceptual thought described by the Buddha as follows: |