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Revelation says that the messianic temple will be built in heaven, not on the Temple Mount: {{cquote|Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.<ref>{{bibleverse||Revelation|11:19|ESV}}.</ref>}}

Revelation says that the messianic temple will be built in heaven, not on the Temple Mount: {{cquote|Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.<ref>{{bibleverse||Revelation|11:19|ESV}}.</ref>}}

The sacrifices of non-Jews' sacrifices were accepted in the Temples, according to the Talmud.<ref>"The Beis Hamikdash was meant to serve gentiles as well as Jews." ("Bnei Noach and Korbanos." R. Yirmiyohu Kaganoff, Beit Midrash, yeshiva.co.)</ref> In the Herodian temple, there were signs on the balustrade to exclude non-Jews from the area around the Temple.<ref>"[http://www.livingwithfaith.org/blog/the-gentiles-and-the-temple The Gentiles and the Temple]," Dec. 11, 2019.</ref> The messianic temple will be for people of all nations. It will be presided over by a messiah, which should be understood simply as a position that combines the roles of high priest and king.

The sacrifices of non-Jews' sacrifices were accepted in the Temples, according to the Talmud.<ref><blockquote>The Beis Hamikdash was meant to serve gentiles as well as Jews... Not only was the Beis Hamikdash a place where gentiles could pray and serve Hashem, it was also a place where they could offer korbanos ([''Talmud''], Zevachim 116b).</blockquote>("Bnei Noach and Korbanos." R. Yirmiyohu Kaganoff, Beit Midrash, yeshiva.co.)</ref> In the Herodian temple, there were signs on the balustrade to exclude non-Jews from the area around the Temple.<ref>"[http://www.livingwithfaith.org/blog/the-gentiles-and-the-temple The Gentiles and the Temple]," Dec. 11, 2019.</ref> The messianic temple will be for people of all nations. It will be presided over by a messiah, which should be understood simply as a position that combines the roles of high priest and king.

==Muhammad==

==Muhammad==

According to the Koran:{{cquote| Glory be to Him, who carried His servant [Muhammad] by night from the Holy Mosque [in Mecca] to the Further Mosque the precincts of which We have blessed, that We might show him some of Our signs. He is the All-hearing, the All-seeing.<ref>Koran 17:1, Arberry, A.J. ''The Koran Interpreted: A Translation'', 1996, Oxford World's Classics.</ref>}}This verse is conventionally interpreted to mean that Mohammad was miraculously transported to a "Further Mosque," in Arabic ''al-Masjid al-ʾAqṣā'', as part of a one night journey in 621 and briefly ascended to heaven there. The phrase is properly understood as referring to the Temple Mount as a whole.<ref>"[http://www.islamicencyclopedia.org/islamic-pedia-topic.php?id=641 Masjid al-Aqsa]", ''Islamic Encyclopedia,'' Mon, 13 Oct, 2014.</ref> It is widely accepted as a vision or dream that Muhammed stated he had.<ref>

According to the Koran:{{cquote| Glory be to Him, who carried His servant [Muhammad] by night from the Holy Mosque [in Mecca] to the Further Mosque the precincts of which We have blessed, that We might show him some of Our signs. He is the All-hearing, the All-seeing.<ref>Koran 17:1, Arberry, A.J. ''The Koran Interpreted: A Translation'', 1996, Oxford World's Classics.</ref>}}This verse is conventionally interpreted (by Muslims) to mean that Mohammad was miraculously transported to a "Further Mosque," in Arabic ''al-Masjid al-ʾAqṣā'', as part of a one night journey in 621 and briefly ascended to heaven there. The phrase is properly understood as referring to the Temple Mount as a whole.<ref>"[http://www.islamicencyclopedia.org/islamic-pedia-topic.php?id=641 Masjid al-Aqsa]", ''Islamic Encyclopedia,'' Mon, 13 Oct, 2014.</ref> It is widely accepted as a vision or dream that Muhammed stated he had.<ref>

Tamar Mayer, ‎Suleiman A. Mourad, "Jerusalem: Idea and Reality," Routledge, (2008), p. 87:

Tamar Mayer, ‎Suleiman A. Mourad, "Jerusalem: Idea and Reality," Routledge, (2008), p. 87:

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