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only the Gospel of Mark says that Jesus "could not do any miracles" in his hometown (due to the people's lack of faith), with a few minor exceptions,
*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group;
*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group;
*the Gospel of Mark was the first to reject the traditional rule against [[blasphemy]];
*the Gospel of Mark was the first to reject the traditional rule against [[blasphemy]];
*only the Gospel of Mark says that [[Jesus]] "could not do any miracles" in his hometown (due to the people's lack of [[faith]]), with a few minor exceptions, {{bibleref|Mark|6|5}};<ref>[[Matthew]], while copying from Mark, toned this down by saying "he did not do many miracles there" {{bibleref|Matthew|13|58}}.</ref>
*the Gospel of Mark is the only one to include the parable about achievement without knowing how: The Parable of the Seed that Grows Itself ({{bible ref|Mark|4|26-29}}); and
*the Gospel of Mark is the only one to include the parable about achievement without knowing how: The Parable of the Seed that Grows Itself ({{bible ref|Mark|4|26-29}}); and
*the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark.
*the Gospel of Mark coined the anti-[[Establishment]], Trump-like term of mockery -- the "Herodians" -- which Mark used twice while Luke and John declined to use the term, and Matthew used the term only once in copying from Mark.