| | Under an atheistic worldview, bestiality is just two animals having sex together. Under an atheistic worldview, bestiality is just one clump of atoms interacting with another clump of atoms. There is no OBJECTIVE meaning under an atheist worldview (see: [[Atheism and meaninglessness]]). So atheists have no legitimate right to complain about the morality of bringing up the topic of atheism and bestiality. | | Under an atheistic worldview, bestiality is just two animals having sex together. Under an atheistic worldview, bestiality is just one clump of atoms interacting with another clump of atoms. There is no OBJECTIVE meaning under an atheist worldview (see: [[Atheism and meaninglessness]]). So atheists have no legitimate right to complain about the morality of bringing up the topic of atheism and bestiality. |
| − | [[File:Old Nietzsche, 1899.JPG|thumbnail|220px|right|The atheist [[Friedrich Nietzsche]] wrote: "But now God is dead. You superior men, this God was your greatest danger. Only since he is in the grave, have you risen again. Only now comes the great noontide; only now the superior man will be – Lord!".<ref>[http://atheismexposed.tripod.com/atheist_arrogance.htm Friedrich Nietzsche, Thus Spoke Zarathustra, In Michael Curtis (Ed.) The Great Political Theories, Vol. 2 (New York: Avon Books, 1962, PP. 261-262). Cited in, Christopher, J.R., G.G, Wittet, Modern Western Civilization. Toronto: Oxford University Press, 1991, Pages 232, 233]</ref> | + | [[File:Old Nietzsche, 1899.JPG|thumbnail|220px|clear|The atheist [[Friedrich Nietzsche]] wrote: "But now God is dead. You superior men, this God was your greatest danger. Only since he is in the grave, have you risen again. Only now comes the great noontide; only now the superior man will be – Lord!".<ref>[http://atheismexposed.tripod.com/atheist_arrogance.htm Friedrich Nietzsche, Thus Spoke Zarathustra, In Michael Curtis (Ed.) The Great Political Theories, Vol. 2 (New York: Avon Books, 1962, PP. 261-262). Cited in, Christopher, J.R., G.G, Wittet, Modern Western Civilization. Toronto: Oxford University Press, 1991, Pages 232, 233]</ref> |