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→The wild olive branch: Christianity became "anti-Judaic" and "anti-Semitic"? This is a blatant distortion. It was the *church* which became antisemitic, and the reason was because it moved away from Christianity and towards paganism.
[[Paul]]'s [http://www.biblegateway.com/passage/?search=Romans%209-11;&version=9; letter to the Roman church] addresses this matter, and he urges them to remember that they are like a "wild olive tree, grafted in" among the Jews, and warns them against "conceit", particularly as it is the Jewish root which supported their Christian branch. ([http://www.biblegateway.com/passage/?search=Romans%2011:17,18,25;&version=9; Romans 11:17,18,25])
[[Paul]]'s [http://www.biblegateway.com/passage/?search=Romans%209-11;&version=9; letter to the Roman church] addresses this matter, and he urges them to remember that they are like a "wild olive tree, grafted in" among the Jews, and warns them against "conceit", particularly as it is the Jewish root which supported their Christian branch. ([http://www.biblegateway.com/passage/?search=Romans%2011:17,18,25;&version=9; Romans 11:17,18,25])
However, by the time of the [[Council of Nicaea]] in 325, Christianity was both anti-Judaic and [[anti-Semitic]].<ref>As [[Constantine]] said at the Council: "''Let us then have nothing in common with the most hostile rabble of the Jews.''" Boyle, Isaac "A Historical View of The Council of Nicea" (T Mason and G Lane, New York; 1839)</ref>
However, by the time of the [[Council of Nicaea]] in 325, the early church, under the reign of [[Constantine]] and attempting to appease pagans, moved towards a direction that propagated anti-Judaism.<ref>As [[Constantine]] said at the Council: "''Let us then have nothing in common with the most hostile rabble of the Jews.''" Boyle, Isaac "A Historical View of The Council of Nicea" (T Mason and G Lane, New York; 1839)</ref>
==Comparison table==
==Comparison table==