Changes

As women attain a majority in society and a significant portion of the workforce, including leadership positions, the predicate of "disadvantage" was overtaken by competing  "identity groups."  In fact, many women identify with these other groups, and a theory was needed to sort out conflicting claims for social redress.  For example, should the alleged social handicap of being a black deaf woman be addressed in terms of 1) race, 2) hearing impairment or 3) gender?  Under the [[intersectionality]] theory, such people should receive accommodations from society for all of their identities and a hierarchy of identify groups governs how much claim each group has to social capital based upon identity.  Without intersectionality, the comparative privilege held by women in Western societies would be overshadowed by and put into competition with the claims of other identity groups.

As women attain a majority in society and a significant portion of the workforce, including leadership positions, the predicate of "disadvantage" was overtaken by competing  "identity groups."  In fact, many women identify with these other groups, and a theory was needed to sort out conflicting claims for social redress.  For example, should the alleged social handicap of being a black deaf woman be addressed in terms of 1) race, 2) hearing impairment or 3) gender?  Under the [[intersectionality]] theory, such people should receive accommodations from society for all of their identities and a hierarchy of identify groups governs how much claim each group has to social capital based upon identity.  Without intersectionality, the comparative privilege held by women in Western societies would be overshadowed by and put into competition with the claims of other identity groups.

"Intersectionality" was coined by [[Kimberlé Williams Crenshaw]] in 1989.<ref>{{cite web | url=https://www.law.columbia.edu/pt-br/news/2017/06/kimberle-crenshaw-intersectionality | title=Kimberlé Crenshaw on Intersectionality, More than Two Decades Later | accessd-date=9 March 2019 | archive-url=https://web.archive.org/web/20190223111809/https://www.law.columbia.edu/pt-br/news/2017/06/kimberle-crenshaw-intersectionality | archive-date=23 February 2019 }}</ref><ref>{{cite web |url=https://philpapers.org/archive/CREDTI.pdf |title=Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics |author=Kimberlé Krenshaw |publisher=University of Chicago Legal Forum |date=1989 |accessdate=7 June 2020 |archive-url=https://web.archive.org/web/20180513141436/https://philpapers.org/archive/CREDTI.pdf |archive-date=13 May 2018 |url-status=live }}</ref>  Without intersectionality, feminism and its advocates would be regarded as out-of-date by social justice warriors.

"Intersectionality" was coined by Kimberlé Williams Crenshaw in 1989.<ref>{{cite web | url=https://www.law.columbia.edu/pt-br/news/2017/06/kimberle-crenshaw-intersectionality | title=Kimberlé Crenshaw on Intersectionality, More than Two Decades Later | accessd-date=9 March 2019 | archive-url=https://web.archive.org/web/20190223111809/https://www.law.columbia.edu/pt-br/news/2017/06/kimberle-crenshaw-intersectionality | archive-date=23 February 2019 }}</ref><ref>{{cite web |url=https://philpapers.org/archive/CREDTI.pdf |title=Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics |author=Kimberlé Krenshaw |publisher=University of Chicago Legal Forum |date=1989 |accessdate=7 June 2020 |archive-url=https://web.archive.org/web/20180513141436/https://philpapers.org/archive/CREDTI.pdf |archive-date=13 May 2018 |url-status=live }}</ref>  Without intersectionality, feminism and its advocates would be regarded as out-of-date by social justice warriors.

== Atheist feminism ==

== Atheist feminism ==