Changes

{{Middle Ages}}

{{Middle Ages}}

[[Image:Crusader.jpg|thumb|200px|right|A returning [[Crusader]]]]

[[Image:Crusader.jpg|thumb|200px|right|A returning [[Crusader]]]]

The '''Crusades''' were a series of military conflicts involving Christian knights who fought to defend Christians and to regain lost Christian domains.  Most often, the term “Crusades” refers to the campaigns in the Holy Land against Muslim forces sponsored by the Papacy, of which there were four. There were other crusades in the Holy Land lead by private royal armies, as well as crusades against Islamic forces in southern Spain, southern Italy, and Sicily.  Furthermore, the campaigns of Teutonic knights against pagan strongholds in Eastern Europe are also sometimes called crusades.  Lastly, military action within Christendom lead against heretical and schismatic groups is also sometimes called a crusade.  The four papal-sponsored crusades aimed at securing the Holy Land lasted from A. D. 1097 to 1204.

The '''Crusades''' were a series of military conflicts fought between European [[Christians]] and Arab [[Muslims]] to regain the [[Holy Land]].  Most often, the term “Crusades” refers to the campaigns in the Holy Land against Muslim forces sponsored by the Papacy, of which there were four. There were other crusades in the Holy Land lead by private royal armies, as well as crusades against Islamic forces in southern Spain, southern Italy, and Sicily.  Furthermore, the campaigns of Teutonic knights against pagan strongholds in Eastern Europe are also sometimes called crusades.  Lastly, military action within Christendom lead against heretical and schismatic groups is also sometimes called a crusade.  The four papal-sponsored crusades aimed at securing the Holy Land lasted from A. D. 1097 to 1204.

Of the four papal-sponsored crusades in the Holy Land, only the first and (to a lesser extent) third crusades were successful in terms of their military goals.  Though Jerusalem was held for nearly a century and other strongholds in the Near East would remain in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. The fourth crusade resulted in a very damaged relationship between Greek and Latin Christendom.  Islamic expansion into Europe would renew and remain a threat for centuries, with courageous crusading orders establishing strongholds on Mediterranean islands that often, against all odds, managed to prevent Christendom from suffering from Islamic conquest.  On the other hand, the crusades in southern Spain, southern Italy, and Sicily were militarily successful, eventually leading to the demise of Islamic power in the regions – powers which had established themselves since the first Islamic Jihad-conquests of the eighth and ninth centuries.  The Teutonic knights expanded Christian domains in Eastern Europe, and the much less frequent crusades within Christendom, such as the [[Albigensian Crusade]], achieved their goal of maintaining doctrinal unity.<ref>For such an analysis, see Brian Tierney and Sidney Painter, ''Western Europe in the Middle Ages 300–1475''. 6th ed. (McGraw-Hill 1998)</ref>

Of the four papal-sponsored crusades in the Holy Land, only the first and (to a lesser extent) third crusades were successful in terms of their military goals.  Though Jerusalem was held for nearly a century and other strongholds in the Near East would remain in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. The fourth crusade resulted in a very damaged relationship between Greek and Latin Christendom.  Islamic expansion into Europe would renew and remain a threat for centuries, with courageous crusading orders establishing strongholds on Mediterranean islands that often, against all odds, managed to prevent Christendom from suffering from Islamic conquest.  On the other hand, the crusades in southern Spain, southern Italy, and Sicily were militarily successful, eventually leading to the demise of Islamic power in the regions – powers which had established themselves since the first Islamic Jihad-conquests of the eighth and ninth centuries.  The Teutonic knights expanded Christian domains in Eastern Europe, and the much less frequent crusades within Christendom, such as the [[Albigensian Crusade]], achieved their goal of maintaining doctrinal unity.<ref>For such an analysis, see Brian Tierney and Sidney Painter, ''Western Europe in the Middle Ages 300–1475''. 6th ed. (McGraw-Hill 1998)</ref>