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| | == Etymology == | | == Etymology == |
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| − | Philopator is a conjunction of '''φιλος''', 'phi-los', and '''πατήρ''', 'pa-teer'. | + | Philopator is a conjunction of '''φιλος''', 'phee-los', and '''πατήρ''', 'pa-teer' to create '''φιλοπάτωρ'''. |
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| − | While '''φιλος''' is normally translated as 'friend' or with the concept of a close companion, it can be also be regularly used in the concept of 'love' as in the clear variant verb φιλεω, 'phil-e-ow', 'to love' or as in φιλαυτος, 'self-lover' or 'self interested'). | + | While '''φιλος''' is normally translated as 'friend' or with the concept of a close and dear companion<ref>https://www.blueletterbible.org/lexicon/g5384/kjv/tr/0-1/</ref>, it can be also be regularly used in the concept of 'love' as in the clear variant first person singular verb φιλεω, 'phee-le-ow', 'I love';<ref>https://www.blueletterbible.org/lexicon/g5368/kjv/tr/0-1/</ref> or as in φιλαυτος, ('self-lover' or 'self interested').<ref>https://www.blueletterbible.org/lexicon/g5367/kjv/tr/0-1/</ref> |
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| − | Meanwhile '''πατήρ''' clearly translates as 'father'. | + | Meanwhile '''πατήρ''' clearly translates as 'father'.<ref>https://www.blueletterbible.org/lexicon/g3962/kjv/tr/0-1/</ref> |
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| − | When the two are conjunct, they create the concept of a "loving & caring companion like father": more directly: "Loving Father". But the concept of "Benefactor" is evident. | + | When the two are conjunct, they create the concept of a "loving & caring companion like father", more directly: "Loving Father". But the concept of "Benefactor" could be considered as a synonym to the title of 'Loving Father' such as with εὐεργέτης ([[Ptolemy III]] Euergetes), . |
| − | The use of the epithet by ''queens'' leads some to conclude that the translation should be more like 'father-lover'. | + | |
| | + | The use of the epithet ''philopator'' by ''queens'' leads some to conclude that the translation should be more like 'father-lover' despite being against the grammatical nature of the language which should be written as 'lover of father' and contain the genitive (possessive) form. |
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| | While the direct translation is most naturally 'Loving Father' as seen in ''Etymology'', as discussed there the usage by ''queens'' reveals that the epithet is being used as a publicity stunt to broadcast their ''alleged'' care for their subjects as a loving father who cares for and provides their needs. | | While the direct translation is most naturally 'Loving Father' as seen in ''Etymology'', as discussed there the usage by ''queens'' reveals that the epithet is being used as a publicity stunt to broadcast their ''alleged'' care for their subjects as a loving father who cares for and provides their needs. |
| − | The concept was carried to Rome with the emperor of being oft hailed as the Father of Rome. By extension the title of POPE being commonly recognized as stemming from the root for 'father' is not dissimilar in its usage. | + | The concept was carried to Rome with the emperor of being oft hailed as the Father of Rome. By extension the title of POPE<ref>POPE was not officially used for the Bishop of Rome until the reign of King Theodoric the Great [c.500ad], see Edward Gibbon, Decline and Fall, 39</ref> being commonly recognized as stemming from the root for 'father' is not dissimilar in its usage. |
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| | Jesus Christ words "And call no man your father upon the earth: for one is your Father, which is in heaven" (Matt 23:9), while oft used by Protestants as an attack on the Catholic tradition of calling a priest 'Father', is more directly a reference to the claims of the Emperor. Similarly Christ's words "The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors" (Lk 22:25) reveals the common vernacular usage of the time of the title of 'loving father' or the likes of 'benefactor'. | | Jesus Christ words "And call no man your father upon the earth: for one is your Father, which is in heaven" (Matt 23:9), while oft used by Protestants as an attack on the Catholic tradition of calling a priest 'Father', is more directly a reference to the claims of the Emperor. Similarly Christ's words "The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors" (Lk 22:25) reveals the common vernacular usage of the time of the title of 'loving father' or the likes of 'benefactor'. |
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| | * Ariarathes VI Epiphanes Philopator, King of Cappadocia | | * Ariarathes VI Epiphanes Philopator, King of Cappadocia |
| | * Ariobarzanes II Philopator, King of Cappadocia | | * Ariobarzanes II Philopator, King of Cappadocia |
| − | * Arsinoe III Philopator, Queen of Egypt | + | * [[Arsinoe III]] Philopator, Queen of Egypt |
| − | * Cleopatra VII Philopator, Queen of Egypt | + | * [[Cleopatra VII]] Philopator, Queen of Egypt |
| | * Mithridates IV Philopator Philadelphos, King of Pontus | | * Mithridates IV Philopator Philadelphos, King of Pontus |
| | * [[Ptolemy IV]] Philopator, King of Egypt | | * [[Ptolemy IV]] Philopator, King of Egypt |
| − | * Ptolemy VII Neos Philopator, King of Egypt | + | * [[Ptolemy VII]] Neos Philopator, King of Egypt |
| − | * Ptolemy XIII Theos Philopator, King of Egypt | + | * [[Ptolemy XIII]] Theos Philopator, King of Egypt |
| − | * Ptolemy XV Philopator Philometor Caesar, son of Cleopatra VII and Julius Caesar | + | * [[Ptolemy XV]] Philopator Philometor Caesar, son of Cleopatra VII and Julius Caesar |
| − | * Seleucus IV Philopator, Seleucid king | + | * [[Seleucus IV]] Philopator, Seleucid king |
| | * Strato III Soter Philopator, Indo-Greek king | | * Strato III Soter Philopator, Indo-Greek king |
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| − | [[Category:Uncategorized]] | + | [[Category:Greek Language; Greek History]] |
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| | + | == References == |