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'''Billy Sunday''' (full name: ''William Ashley Sunday'') (1862-1935) was a baseball player who became the best-known evangelist in America. In the revival meetings he conducted during his heyday—roughly 1910-20—hundreds of thousands of people accepted his invitation to come forward and "hit the sawdust trail."
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'''Billy Sunday''' (full name: ''William Ashley Sunday'') (1862-1935) was a baseball player who became the best-known evangelist in America. In the revival meetings he conducted during his heyday—roughly 1910-20—hundreds of thousands of people accepted his invitation to come forward and "hit the sawdust trail" (publicly declare their commitment to Christ).
    
He played baseball with the Chicago White Sox from 1883-7, the Pittsburgh Alleghenies in 1888-90, and briefly with the Philadelphia Phillies.<ref>[http://www.baseball-reference.com/s/sundabi01.shtml Billy Sunday statistics], baseballreference.com</ref> As a player he was notable (though not stellar). He set a baseball record by rounding the bases in fourteen seconds, and in 1891 he set another by stealing 90 bases in 116 games. That year, the Philadelphia Phillies offered Sunday $400/month, but he turned them down to accept an $83/month job as "Secretary of the Religious Department" at a YMCA. He hosted his first revival meeting in Iowa in 1897 and became an ordained Presbyterian minister in 1903.<ref name=billysundayorg>[http://billysunday.org/ Billy Sunday Remembered]: ran bases in 14 seconds. [http://billysunday.org/timeline.php3 Billy Sunday timeline]: birth-death dates, base-stealing, turned down Phillies for YMCA, first revival meeting in 1897, ordained 1903, 98,000 accepted Christ in 1917 New York campaign.</ref>
 
He played baseball with the Chicago White Sox from 1883-7, the Pittsburgh Alleghenies in 1888-90, and briefly with the Philadelphia Phillies.<ref>[http://www.baseball-reference.com/s/sundabi01.shtml Billy Sunday statistics], baseballreference.com</ref> As a player he was notable (though not stellar). He set a baseball record by rounding the bases in fourteen seconds, and in 1891 he set another by stealing 90 bases in 116 games. That year, the Philadelphia Phillies offered Sunday $400/month, but he turned them down to accept an $83/month job as "Secretary of the Religious Department" at a YMCA. He hosted his first revival meeting in Iowa in 1897 and became an ordained Presbyterian minister in 1903.<ref name=billysundayorg>[http://billysunday.org/ Billy Sunday Remembered]: ran bases in 14 seconds. [http://billysunday.org/timeline.php3 Billy Sunday timeline]: birth-death dates, base-stealing, turned down Phillies for YMCA, first revival meeting in 1897, ordained 1903, 98,000 accepted Christ in 1917 New York campaign.</ref>
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By 1914, he was a national celebrity, conducting campaigns in big cities which lasted many weeks and attracted tens of thousands of people.  In 1917, he conducted a ten-week campaign in New York in which 98,000 people accepted Christ.<ref name=billysundayorg/>. Gale's ''American Decades'' says that by 1920 he was the best-known evangelist in America.  
 
By 1914, he was a national celebrity, conducting campaigns in big cities which lasted many weeks and attracted tens of thousands of people.  In 1917, he conducted a ten-week campaign in New York in which 98,000 people accepted Christ.<ref name=billysundayorg/>. Gale's ''American Decades'' says that by 1920 he was the best-known evangelist in America.  
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==Preaching style==
 
Sunday was unabashedly uneducated and spoke in the plain speech of ordinary people, a marked contrast to the dignified style of other ministers. This was unusual, even shocking at the time. Schools trained students in elocution and rhetoric. Ministers and public speakers were expected to use formal, educated English. A 1920 book for English teachers bracketed Sunday with a humorist famous for introducing slang into written English:
 
Sunday was unabashedly uneducated and spoke in the plain speech of ordinary people, a marked contrast to the dignified style of other ministers. This was unusual, even shocking at the time. Schools trained students in elocution and rhetoric. Ministers and public speakers were expected to use formal, educated English. A 1920 book for English teachers bracketed Sunday with a humorist famous for introducing slang into written English:
 
:...it would be interesting to study idioms and even slang. The latter may not be deemed wise by purists in English courses but all of us enjoy baseball slang, and [[George Ade]] and his rival in slang, Billy Sunday, are popular because they use these picturesque shortcuts that in many instances are destined to become the main paths of verbal expression.<ref>Hall-Quest, Albert Law (1920) ''The Textbook: How to Use and Judge it'', Macmillan, [http://books.google.com/books?id=a3bfVRnNovwC&pg=PA159&dq=%22billy+sunday%22+%22george+ade%22 p. 22]</ref>
 
:...it would be interesting to study idioms and even slang. The latter may not be deemed wise by purists in English courses but all of us enjoy baseball slang, and [[George Ade]] and his rival in slang, Billy Sunday, are popular because they use these picturesque shortcuts that in many instances are destined to become the main paths of verbal expression.<ref>Hall-Quest, Albert Law (1920) ''The Textbook: How to Use and Judge it'', Macmillan, [http://books.google.com/books?id=a3bfVRnNovwC&pg=PA159&dq=%22billy+sunday%22+%22george+ade%22 p. 22]</ref>
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:"The man has trampled all over me and my theology. He has kicked my teachings up and down that platform like a football. He has outraged every ideal I have had regarding my sacred profession. But what does that count, as against the results he has accomplished? My congregation will be increased by hundreds. I didn't do it. Sunday did it. It is for me to humble myself and thank God for his help. He is doing God's work. That I know."<ref>Denison, Lindsay (1907), "The Rev. Billy Sunday and his War on the Devil." ''The American Magazine'' '''64'''(5), September 1907, ([http://books.google.com/books?id=8eYvAAAAMAAJ&pg=PA451-IA2&dq=%22billy+sunday%22#PPA454,M1 p. 454]</ref>
 
:"The man has trampled all over me and my theology. He has kicked my teachings up and down that platform like a football. He has outraged every ideal I have had regarding my sacred profession. But what does that count, as against the results he has accomplished? My congregation will be increased by hundreds. I didn't do it. Sunday did it. It is for me to humble myself and thank God for his help. He is doing God's work. That I know."<ref>Denison, Lindsay (1907), "The Rev. Billy Sunday and his War on the Devil." ''The American Magazine'' '''64'''(5), September 1907, ([http://books.google.com/books?id=8eYvAAAAMAAJ&pg=PA451-IA2&dq=%22billy+sunday%22#PPA454,M1 p. 454]</ref>
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A 1916 writer commented that
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:When people who have read Billy Sunday say he is irreverent, or frivolous, or that he is a poseur, or that (as some people seem to think) he is a mere financial adventurer or speculator in sermons, the most common reply one hears from people who have heard him is, "I thought so, too, until I went and listened to him and watched him." Then for a few minutes one hears the more or less helpless apologist for Billy ... trying to explain (like explaining the flavour of a raspberry to one who won't taste one).<ref>Lee, Gerald Stanley (1916): ''We; a Confession of Faith for the American People During and After the War'', Doubleday, Page, [http://books.google.com/books?id=dGgAAAAAMAAJ&pg=PA537&dq=%22billy+sunday%22&as_brr=1#PPA537,M1 p. 537]</ref>
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==Beliefs==
 
He fiercely opposed alcohol:
 
He fiercely opposed alcohol:
 
:Whiskey and beer are all right in their place, but their place is in hell.... The saloon is the sum of all villainies. It is worse than war or pestilence. It is the crime of crimes. It is parent of crimes and the mother of sins. It is the appalling source of misery and crime in the land and the principal cause of crime. It is the source of three-fourths of the taxes to support that crime. And to license such an incarnate fiend of hell is the dirtiest, low-down, damnable business on top of this old earth.<ref>[http://billysunday.org/sermons/booze.html Famous 'Booze Sermon'], billysunday.org</ref>
 
:Whiskey and beer are all right in their place, but their place is in hell.... The saloon is the sum of all villainies. It is worse than war or pestilence. It is the crime of crimes. It is parent of crimes and the mother of sins. It is the appalling source of misery and crime in the land and the principal cause of crime. It is the source of three-fourths of the taxes to support that crime. And to license such an incarnate fiend of hell is the dirtiest, low-down, damnable business on top of this old earth.<ref>[http://billysunday.org/sermons/booze.html Famous 'Booze Sermon'], billysunday.org</ref>
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He considered evolution to be "bunk, junk, and poppycock."<ref>Hartt, Rolin Lynde (1923), "Deep Conflict Divides Protestantism," ''The New York Times'' December 16, 1923, p. XX5</ref>
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==Converts and financial success==
 
He was financially successful, a point which his critics noted. It was his practice to keep the proceeds of the last day of his campaigns. He published his results measured both by numbers of converts and by dollars in thank offerings. Through 1916, he made over twenty appearances in cities ranging in size from small (Erie, Pennsylvania; Canton, Ohio) to large (Boston, Philadelphia, New York), and claimed a total of over 600,000 converts and $680,000 in donations<ref>"Billy Sunday Dies, Evangelist was 71," ''The New York Times,'' November 7, 1935, p. 1. Totals calculated from numbers in article.</ref> (equivalent to about $13 million today).<ref name=westegg>[http://www.westegg.com/inflation/ The Inflation Calculator]</ref>. In 1920 Dun and Bradstreet estimated his worth at $1.4 million ($16 million today).
 
He was financially successful, a point which his critics noted. It was his practice to keep the proceeds of the last day of his campaigns. He published his results measured both by numbers of converts and by dollars in thank offerings. Through 1916, he made over twenty appearances in cities ranging in size from small (Erie, Pennsylvania; Canton, Ohio) to large (Boston, Philadelphia, New York), and claimed a total of over 600,000 converts and $680,000 in donations<ref>"Billy Sunday Dies, Evangelist was 71," ''The New York Times,'' November 7, 1935, p. 1. Totals calculated from numbers in article.</ref> (equivalent to about $13 million today).<ref name=westegg>[http://www.westegg.com/inflation/ The Inflation Calculator]</ref>. In 1920 Dun and Bradstreet estimated his worth at $1.4 million ($16 million today).
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A 1916 writer commented that
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==Sunday and the intelligentsia==
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:When people who have read Billy Sunday say he is irreverent, or frivolous, or that he is a poseur, or that (as some people seem to think) he is a mere financial adventurer or speculator in sermons, the most common reply one hears from people who have heard him is, "I thought so, too, until I went and listened to him and watched him." Then for a few minutes one hears the more or less helpless apologist for Billy ... trying to explain (like explaining the flavour of a raspberry to one who won't taste one).<ref>Lee, Gerald Stanley (1916): ''We; a Confession of Faith for the American People During and After the War'', Doubleday, Page, [http://books.google.com/books?id=dGgAAAAAMAAJ&pg=PA537&dq=%22billy+sunday%22&as_brr=1#PPA537,M1 p. 537]</ref>
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Sunday fascinated the liberal intelligentsia of the time, who often made him a target of their mockery. [[Sinclair Lewis]]' novel [[Babbitt]] includes a character named Mike Monday, "the distinguished evangelist, the best-known Protestant pontiff in America.... As a prize-fighter he gained nothing but his crooked nose, his celebrated vocabulary, and his stage-presence. The service of the Lord had been more profitable." In his novel, a visit by Monday is opposed by "certain Episcopalian and Congregationalist ministers," whom Monday calls "a bunch of gospel-pushers with dish-water instead of blood, a gang of squealers that need more dust on the knees of their pants and more hair on their skinny old chests." Later, Lewis was to write [[Elmer Gantry]], a novel about an evangelical preacher with resemblances to Sunday. C. E. S. Wood in ''Heavenly Discourse'' depicts Billy Sunday as going to Heaven, addressing St. Michael and God as "Hello, Mike. Howdy, Pardner," and offering to conduct a revival there: "I can pack heaven so tight the fleas will squeal, and all I want is the gate-receipts for the last performance."  
 
Sunday fascinated the liberal intelligentsia of the time, who often made him a target of their mockery. [[Sinclair Lewis]]' novel [[Babbitt]] includes a character named Mike Monday, "the distinguished evangelist, the best-known Protestant pontiff in America.... As a prize-fighter he gained nothing but his crooked nose, his celebrated vocabulary, and his stage-presence. The service of the Lord had been more profitable." In his novel, a visit by Monday is opposed by "certain Episcopalian and Congregationalist ministers," whom Monday calls "a bunch of gospel-pushers with dish-water instead of blood, a gang of squealers that need more dust on the knees of their pants and more hair on their skinny old chests." Later, Lewis was to write [[Elmer Gantry]], a novel about an evangelical preacher with resemblances to Sunday. C. E. S. Wood in ''Heavenly Discourse'' depicts Billy Sunday as going to Heaven, addressing St. Michael and God as "Hello, Mike. Howdy, Pardner," and offering to conduct a revival there: "I can pack heaven so tight the fleas will squeal, and all I want is the gate-receipts for the last performance."  
    
==Notes and references==
 
==Notes and references==
 
<references/>
 
<references/>
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