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830 bytes removed ,  06:48, January 14, 2024
moving this section about Mark's Greek to the Gospel of Mark entry
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"The transition from verse 8 to verse 9 is awkward," explains another in-depth analysis.<ref>https://hermeneutics.stackexchange.com/questions/75642/does-the-phrase-%CE%BF%E1%BD%90%CE%B4%CE%B5%CE%BD%E1%BD%B6-%CE%BF%E1%BD%90%CE%B4%E1%BD%B2%CE%BD-%CE%B5%E1%BC%B6%CF%80%CE%B1%CE%BD-in-mark-168-mean-that-the-women-could-not</ref>
 
"The transition from verse 8 to verse 9 is awkward," explains another in-depth analysis.<ref>https://hermeneutics.stackexchange.com/questions/75642/does-the-phrase-%CE%BF%E1%BD%90%CE%B4%CE%B5%CE%BD%E1%BD%B6-%CE%BF%E1%BD%90%CE%B4%E1%BD%B2%CE%BD-%CE%B5%E1%BC%B6%CF%80%CE%B1%CE%BD-in-mark-168-mean-that-the-women-could-not</ref>
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== Mark's Greek ==
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Particular characteristics of Mark's Greek include the following:<ref>Citing Ben Witherington in ''The Gospel of Mark: A Socio-Rhetorical Commentary'' (pp. 18-9) [https://hermeneutics.stackexchange.com/questions/2021/what-evidence-suggests-that-greek-was-not-marks-first-language].</ref>
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*Use of historical present tense verbs
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*Use of first-person plural as the narrative
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*Use of a singular verb to follow an impersonal plural verb
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*Clarification in a parenthetical style
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*γάρ-clauses
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*Paratactic καί
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*Anacoluthon - "syntactical inconsistency or incoherence within a sentence,"<ref>https://www.merriam-webster.com/dictionary/anacoluthon</ref> but the one at the end of Mark 16:8 is not really Mark's
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*Chreia
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*Aramaic quotations
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*Some repetitive wording, along with some unusual words or constructions
      
== See also ==
 
== See also ==
Anthony, Irenaeus, Siteadmin, apieditor, Bureaucrats, Check users, nsAm_Govt_101RO, nsAm_Govt_101RW, nsAm_Govt_101_ta, nsJudgesRO, nsJudgesRW, nsJudges_talkRO, nsJudges_talkRW, nsTeam2RO, nsTeam2RW, nsTeam2_talkRO, nsTeam2_talkRW, oversight, Administrators
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