| − | Rooted in the imperfect state of the causative form of the Hebrew verb הוה (''ha•wah'', "to become"), the Divine Name indicates progressive action. This can be seen by the context of Exodus 3:14, 15. Moses inquires who he said say has sent him to the captive Israelites. Where some translations render God's response as, "I am who I am" (King James), other translations show the dynamic nature of the Divine Name by rendering the Hebrew text as "I Will Be What I Will Be" (The Torah) or "I Shall Prove To Be What I Shall Prove To Be" (New World Translation) indicating that rather than a simple statement acknowledging His existence, He indicates that He can do whatever is necessary to accomplish His purposes. | + | Rooted in the imperfect state of the causative form of the Hebrew verb הוה (''ha•wah'', "to become"), the Divine Name indicates progressive action. This can be seen by the context of Exodus 3:14, 15. Moses inquires who he should say has sent him to the captive Israelites. Where some translations render God's response as, "I am who I am" (King James), other translations show the dynamic nature of the Divine Name by rendering the Hebrew text as "I Will Be What I Will Be" (The Torah) or "I Shall Prove To Be What I Shall Prove To Be" (New World Translation) indicating that rather than a simple statement acknowledging His existence, He indicates that He can do whatever is necessary to accomplish His purposes. |