| − | Im (2000) compared the evangelistic method and results of the Third Great Awakening in America with the Korean revivals of 1884-1910. Many techniques of the Second and Third Great Awakenings were transposed from America to Europe, including the circuit-riding system of the Methodists, the Baptist farmer preachers, the campus revivals of the eastern seaboard, the camp meetings in the West, the new measures of Charles G. Finney, the Layman's Prayer Revival, urban mass revivalism of [[D. L. Moody]], and the Student Volunteer Movement. Im discovered four areas of influence from a comparison and analysis of the two countries' revivals: the establishment of tradition, the adoption of similar emphases, the incorporation of evangelistic methodologies, and the observation of the results of the revivals. The American revivals had a major influence on the Korean revivals, and the American revival tradition and enthusiasm toward missions helped Korean Christians develop their own religious experience and tradition. This tradition has influenced Korean churches even into the 21st century.<ref>Im (2000)</ref> | + | Im (2000) compared the evangelistic method and results of the Third Great Awakening in America with the Korean revivals of 1884-1910. Many techniques of the Second and Third Great Awakenings were transposed from America to Europe, including the circuit-riding system of the Methodists, the Baptist farmer preachers, the campus revivals of the eastern seaboard, the camp meetings in the West, the new measures of Charles G. Finney, the Layman's Prayer Revival, urban mass revivalism of D. L. Moody, and the Student Volunteer Movement. Im discovered four areas of influence from a comparison and analysis of the two countries' revivals: the establishment of tradition, the adoption of similar emphases, the incorporation of evangelistic methodologies, and the observation of the results of the revivals. The American revivals had a major influence on the Korean revivals, and the American revival tradition and enthusiasm toward missions helped Korean Christians develop their own religious experience and tradition. This tradition has influenced Korean churches even into the 21st century.<ref>Im (2000)</ref> |