Changes

It is unclear if [[Intelligent Design]] amounts to a form of creationism and if so, where to place it in comparison to the other forms of creationism. This is due to the concept having  many different definitions and proponents espousing different ideas. For example, one major proponent of Intelligent Design is [[Paul Nelson]] who a Young Earth Creationist, while [[Michael Behe]], another major proponent, accepts common descent. [[William Dembski]] has stated unequivocally that Intelligent Design is not theistic evolution and they should not be considered the same<ref>''What every theologian should know about creation, evolution, and design'' Center for Interdisciplinary Studies Transactions 3(2), William Demsbki</ref>  and that Intelligent Design  is the [[Logos]] in terms of information theory<ref>[http://touchstonemag.com/archives/issue.php?id=49] ''Signs of Intelligence:

It is unclear if [[Intelligent Design]] amounts to a form of creationism and if so, where to place it in comparison to the other forms of creationism. This is due to the concept having  many different definitions and proponents espousing different ideas. For example, one major proponent of Intelligent Design is [[Paul Nelson]] who a Young Earth Creationist, while [[Michael Behe]], another major proponent, accepts common descent. [[William Dembski]] has stated unequivocally that Intelligent Design is not theistic evolution and they should not be considered the same<ref>''What every theologian should know about creation, evolution, and design'' Center for Interdisciplinary Studies Transactions 3(2), William Demsbki</ref>  and that Intelligent Design  is the [[Logos]] in terms of information theory<ref>[http://touchstonemag.com/archives/issue.php?id=49] ''Signs of Intelligence:

A Primer on the Discernment of Intelligent Design'' Touchstone Magazine, Volume 12, Issue 4 July-August 1999</ref>, while Dembski and others have given other definitions that do not include any specific theological references. Arguably, intelligent design can be summarized as the notion that at some point in the past, in some way, some entity(possibly God) created life, or altered life at some point, or created the universe to be compatable with life. Behe and others have stated that Intelligent Design is not religious in nature but in the [[Kitzmiller v. Dover Area School District|Dover trial]], a [[US Federal District Judge]] (the lowest level federal judge of a general jurisdiction court) ruled as a one of his findings that Intelligent Design was essentially religious in nature.  However, the conservative publication WorldNetDaily wrote, "A historic judicial ruling against intelligent design theory hailed as a "broad, stinging rebuke" and a "masterpiece of wit, scholarship and clear thinking" actually was "cut and pasted" from a brief by [[ACLU]] lawyers and includes many of their provable errors, contends the Seattle-based Discovery Institute." [http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=53330]

A Primer on the Discernment of Intelligent Design'' Touchstone Magazine, Volume 12, Issue 4 July-August 1999</ref>, while Dembski and others have given other definitions that do not include any specific theological references. Arguably, intelligent design can be summarized as the notion that at some point in the past, in some way, some entity(possibly God) created life, or altered life at some point, or created the universe to be compatable with life. Behe and others have stated that Intelligent Design is not religious in nature but in the [[Kitzmiller v. Dover Area School District|Dover trial]], Judge John E. Jones III, a [[Republican]] and a [[US Federal District Judge]], ruled as a one of his findings that Intelligent Design was essentially religious in nature.  The opinion met with wide accolades, but some criticism that it borrowed too heavily from the ACLU's briefs. [http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=53330] Nonetheless, it has been embraced by the legal community, and has quickly become the subject of renewed scholarship on the scope of the First Amendment.<ref>Richard B. Katskee, "Religion in Public Schools," 5 First Amend. L. Rev. 112 (2006)</ref>