Changes

===The Flight to Egypt===

===The Flight to Egypt===

King Herod, in his thirst for power and his paranoia at the news that someone was born, whose "star from the east" indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which overlooked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Holy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, "When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kaleidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty-day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.

[[King Herod]], in his thirst for power and his paranoia at the news that someone was born, whose "star from the east" indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which overlooked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Holy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, "When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kaleidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty-day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.

=== At Twelve Years Old ===

=== At Twelve Years Old ===