| | Its authorship is one of the greatest mysteries in all of intellectual history: many translations mislabeled its author as [[Saint Paul]]. | | Its authorship is one of the greatest mysteries in all of intellectual history: many translations mislabeled its author as [[Saint Paul]]. |
| − | '''''This Epistle contains much [[Biblical scientific foreknowledge]]''''', such as foreshadowing the [[Second Law of Thermodynamics]] by explaining that the "universe" shall "wear out" like a "garment" (i.e., [[entropy]] is always increasing)<ref>[[Epistle to the Hebrews (Translated)#1:10-11|Hebrews 1:10-11]].</ref>, and by three times using the modern concept of [[infinity]] millennia before its acceptance. This book is the only one to state that Jesus was tempted in every way possible "as we are,"<ref>Hebrews 4:15 ([[ESV]]).</ref> and only this book explains Jesus's relationship to [[angel]]s,<ref>Hebrews 1:4,5,6,7, and 13.</ref> picking up on the discussion at Luke 24:23 ([[Road to Emmaus]]). | + | '''''This Epistle contains much [[Biblical scientific foreknowledge]]''''', such as foreshadowing the [[Second Law of Thermodynamics]] by explaining that the "universe" shall "wear out" like a "garment" (i.e., [[entropy]] is always increasing)<ref>[[Epistle to the Hebrews (Translated)#1:10-11|Hebrews 1:10-11]].</ref>, and three times using the modern concept of [[infinity]] millennia before its acceptance. This book is the only one to state that Jesus was tempted in every way possible "as we are,"<ref>Hebrews 4:15 ([[ESV]]).</ref> and only this book explains Jesus's relationship to [[angel]]s,<ref>Hebrews 1:4,5,6,7, and 13.</ref> picking up on the discussion at Luke 24:23 ([[Road to Emmaus]]). |
| | This Epistle was written perfectly at the highest level of the Greek language. "It would be difficult to find anywhere passages more exact and pregnant in expression than i. 1-4; ii. 14-18; vii, 26-28; xii, 18-24."<ref>''The Epistle to the Hebrews: The Greek Texts with Notes and Essays'' (edited by Brooke Foss Westcott), xlvi</ref> This short book demonstrates a phenomenal knowledge of scriptures, and draws an analogy between the new concept of [[Christian]] [[faith]] and the sacrifice of [[Isaac]] in the [[Old Testament]].<ref>Saldarini, Anthony J. [http://mb-soft.com/believe/txs/hebrews.htm ''Epistle to the Hebrews''] Believe. Accessed 15 March 2008</ref><ref>Pawson, J. David ''Unlocking The Bible'' p.1113 (London, Collins; 2003) ISBN 978 0 00 716666 4</ref> It contains a record number of words (154) that do not appear anywhere else in the New Testament,<ref>https://www.neverthirsty.org/bible-qa/qa-archives/question/how-any-words-are-in-the-greek-new-testament/</ref> and a striking absence of five words commonly used elsewhere. This also contains a favorite verse of athletes: "let us run with endurance the race that is set before us."<ref>{{bibleref|Hebrews|12|1}}</ref> | | This Epistle was written perfectly at the highest level of the Greek language. "It would be difficult to find anywhere passages more exact and pregnant in expression than i. 1-4; ii. 14-18; vii, 26-28; xii, 18-24."<ref>''The Epistle to the Hebrews: The Greek Texts with Notes and Essays'' (edited by Brooke Foss Westcott), xlvi</ref> This short book demonstrates a phenomenal knowledge of scriptures, and draws an analogy between the new concept of [[Christian]] [[faith]] and the sacrifice of [[Isaac]] in the [[Old Testament]].<ref>Saldarini, Anthony J. [http://mb-soft.com/believe/txs/hebrews.htm ''Epistle to the Hebrews''] Believe. Accessed 15 March 2008</ref><ref>Pawson, J. David ''Unlocking The Bible'' p.1113 (London, Collins; 2003) ISBN 978 0 00 716666 4</ref> It contains a record number of words (154) that do not appear anywhere else in the New Testament,<ref>https://www.neverthirsty.org/bible-qa/qa-archives/question/how-any-words-are-in-the-greek-new-testament/</ref> and a striking absence of five words commonly used elsewhere. This also contains a favorite verse of athletes: "let us run with endurance the race that is set before us."<ref>{{bibleref|Hebrews|12|1}}</ref> |