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| | *the expression "[[harden not your hearts]]" (3x by [[KJV]]) is better translated for [[liberal]]s today as "close not your minds," as the original [[Greek]] also means "stubbornness of mind" which is common among university-indoctrinated liberals; | | *the expression "[[harden not your hearts]]" (3x by [[KJV]]) is better translated for [[liberal]]s today as "close not your minds," as the original [[Greek]] also means "stubbornness of mind" which is common among university-indoctrinated liberals; |
| | *the [[Gospel of Mark]] was the fearless work of the outsider [[Gentile]] eyewitness [[Mark]], whose mother [[Salome]] was among the first to see the empty tomb after the [[Resurrection]]; [[liberal denial]] conceals this history to discourage conversion by Gentiles to [[Christianity]];<ref>[[Salome]], mentioned by {{bible ref|Mark|16|1}}, was likely [[Mark]]'s [[Aramaic]] mother who made Mark an eyewitness who initiated [[the Gospels]].</ref> | | *the [[Gospel of Mark]] was the fearless work of the outsider [[Gentile]] eyewitness [[Mark]], whose mother [[Salome]] was among the first to see the empty tomb after the [[Resurrection]]; [[liberal denial]] conceals this history to discourage conversion by Gentiles to [[Christianity]];<ref>[[Salome]], mentioned by {{bible ref|Mark|16|1}}, was likely [[Mark]]'s [[Aramaic]] mother who made Mark an eyewitness who initiated [[the Gospels]].</ref> |
| − | *the [[Epistle to the Hebrews]] was by [[Jesus]] himself, probably his sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey,<ref>{{Bibleref|Hebrews|13|2}} augurs [[Jesus]]'s revelation at the end, by advising to be hospitable to strangers as they may be unrecognized [[angel]]s: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." ([[ESV]])</ref> and this Epistle was both misnamed and misattributed; | + | *the [[Epistle to the Hebrews]] was by [[Jesus]] himself, probably his sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey,<ref>{{Bibleref|Hebrews|13|2}} augurs [[Jesus]]'s revelation at the end, by advising to be hospitable to strangers as they may be unrecognized [[angel]]s: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." ([[ESV]])</ref> and this Epistle was misnamed, misattributed, and misplaced too late in the [[New Testament]] book ordering; |
| | *[[liberal]]s hide disparaging references to [[Greek]] and [[Hebrew]] slang for "homosexuals" in [[Deuteronomy 18-25 (Translated)#23:18|Deuteronomy 23:18]], [[Epistle to the Philippians (Translated)#3:2|Philippians 3:2]], [[Psalms 21-30 (Translated)#22:20|Psalms 22:20]], and [[Revelation 16-22#22:15|Revelation 22:15]] by mistranslating it as "dogs";<ref>"Dogs" as pets is represented by a completely different Greek word: κυνάριον (kunarion) [https://biblehub.com/greek/strongs_2952.htm].</ref> | | *[[liberal]]s hide disparaging references to [[Greek]] and [[Hebrew]] slang for "homosexuals" in [[Deuteronomy 18-25 (Translated)#23:18|Deuteronomy 23:18]], [[Epistle to the Philippians (Translated)#3:2|Philippians 3:2]], [[Psalms 21-30 (Translated)#22:20|Psalms 22:20]], and [[Revelation 16-22#22:15|Revelation 22:15]] by mistranslating it as "dogs";<ref>"Dogs" as pets is represented by a completely different Greek word: κυνάριον (kunarion) [https://biblehub.com/greek/strongs_2952.htm].</ref> |
| | *"the [[Son of Man]]" is a [[liberal]] distortion to downplay the divinity of [[Jesus]]; it should be translated into "'''''The''''' Son, '''''as''''' Man"; | | *"the [[Son of Man]]" is a [[liberal]] distortion to downplay the divinity of [[Jesus]]; it should be translated into "'''''The''''' Son, '''''as''''' Man"; |