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With disdain, Pausanius explains that common Love “has no discrimination...and is of the body rather than of the soul.” Common Love was lustful, casual, and careless fornication. To Pausanias, common Love would lead a man to women and (male) youths too young to pursue, and that a practitioner of common Love “[did] good and evil quite indiscriminately.” Heavenly Love, on the other hand, inspired the male to “turn to the male, and delight in him who is the more valiant and intelligent nature.” Heavenly Love caught the hearts of men who saw youths as intelligent persons in whom reason was beginning to be developed. Men engulfed by heavenly Love did not deceive these youths, but intended to remain their companions, if not lovers, for life. In such a pursuit, the pursuer “[endured] a slavery worse than any slave,” that to Eros. To be such a slave, however, did not matter to the scores of men who devoted themselves to boys on the verge of adulthood. As Pausanius explains, “a man fairly argues that in Athens to love and to be loved is held to be a very honorable thing.” Heavenly Love was a noble and commendable form of Eros, which disregarded a one-time lustful tryst instead for an everlasting disposition.<ref name="Acceptance through Restriction: Male Homosexuality in Ancient Athens">Kelleher, Brigid (May 2011). [https://scholarcommons.scu.edu/cgi/viewcontent.cgi?article=1062&context=historical-perspectives "Acceptance through Restriction:  Male Homosexuality in Ancient Athens"] in ''Historical Perspectives: Santa Clara University Undergraduate Journal of History'', Series II, Vol. 16.</ref>

With disdain, Pausanius explains that common Love “has no discrimination...and is of the body rather than of the soul.” Common Love was lustful, casual, and careless fornication. To Pausanias, common Love would lead a man to women and (male) youths too young to pursue, and that a practitioner of common Love “[did] good and evil quite indiscriminately.” Heavenly Love, on the other hand, inspired the male to “turn to the male, and delight in him who is the more valiant and intelligent nature.” Heavenly Love caught the hearts of men who saw youths as intelligent persons in whom reason was beginning to be developed. Men engulfed by heavenly Love did not deceive these youths, but intended to remain their companions, if not lovers, for life. In such a pursuit, the pursuer “[endured] a slavery worse than any slave,” that to Eros. To be such a slave, however, did not matter to the scores of men who devoted themselves to boys on the verge of adulthood. As Pausanius explains, “a man fairly argues that in Athens to love and to be loved is held to be a very honorable thing.” Heavenly Love was a noble and commendable form of Eros, which disregarded a one-time lustful tryst instead for an everlasting disposition.<ref name="Acceptance through Restriction: Male Homosexuality in Ancient Athens">Kelleher, Brigid (May 2011). [https://scholarcommons.scu.edu/cgi/viewcontent.cgi?article=1062&context=historical-perspectives "Acceptance through Restriction:  Male Homosexuality in Ancient Athens"] in ''Historical Perspectives: Santa Clara University Undergraduate Journal of History'', Series II, V. 16, p. 8</ref>

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Pederasty was permitted, but had to be practiced through a refined courtship marked by self-control and dignity. Laws protected youths from the sexual aggression of adult males. Laws also stripped adult males who lost their self-control and sold their bodies to the sexual and psychological dominance of other adult males. Though ancient Athens permitted limited forms of pederasty, restrictions on male prostitution reveal a deep-seated fear that if not checked, homosexuality could corrupt its citizenry and subvert the polis.<ref name="Acceptance through Restriction: Male Homosexuality in Ancient Athens"/>

Pederasty was permitted, but had to be practiced through a refined courtship marked by self-control and dignity. Laws protected youths from the sexual aggression of adult males. Laws also stripped adult males who lost their self-control and sold their bodies to the sexual and psychological dominance of other adult males. Though ancient Athens permitted limited forms of pederasty, restrictions on male prostitution reveal a deep-seated fear that if not checked, homosexuality could corrupt its citizenry and subvert the polis.<ref>Kelleher, p. 23.</ref>

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