| | [[File:Fra Angelico Lamentacion por la muerte de Cristo.jpg|thumbnail|right|200px|[[Jesus Christ]] and his apostles taught a gospel of love.<ref>[http://www.orthodoxchristian.info/pages/Gospel.htm ''The Triumph of the Gospel of Love''] by Monk Themistocles (Adamopoulo)</ref> ]] | | [[File:Fra Angelico Lamentacion por la muerte de Cristo.jpg|thumbnail|right|200px|[[Jesus Christ]] and his apostles taught a gospel of love.<ref>[http://www.orthodoxchristian.info/pages/Gospel.htm ''The Triumph of the Gospel of Love''] by Monk Themistocles (Adamopoulo)</ref> ]] |
| − | The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc. | + | The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament.<ref>[http://www.orthodoxchristian.info/pages/Gospel.htm ''The Triumph of the Gospel of Love''] by Monk Themistocles (Adamopoulo)</ref> In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc. |
| | There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11). | | There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11). |