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{{cquote|For when [[Gentiles]], who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts ....<ref>{bibleref|Romans|2|14-16}} ([[ESV]]).</ref>}}
 
{{cquote|For when [[Gentiles]], who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts ....<ref>{bibleref|Romans|2|14-16}} ([[ESV]]).</ref>}}
 
==Authorship and Audience==  
 
==Authorship and Audience==  
 
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[[Image:St Paul Preaching.jpg|right|thumb|300px|St. Paul defends his preaching (Giovanni Ricco)]]
 
Written between A.D. 54 and 59 in Corinth by Paul (Rom. 16:1,23; 1 Cor. 1:14; 2 Tim. 4:20), before he departed to bring a collection to the poor saints at Jerusalem (Rom. 15:25-26). Its Divine inspiration has been held with great uniformity. Barnes states, "In the church it has never been called into question as a genuine, inspired book, except by three of the ancient sects deemed heretical - the Ebionites, the Encratites, and Cerinthians. However, even they did not deny that it was written by the apostle Paul. They rejected it because they could not make its doctrines harmonize with their views of other parts of the Scriptures."  Even "modern scholars" agree that Paul was the author.
 
Written between A.D. 54 and 59 in Corinth by Paul (Rom. 16:1,23; 1 Cor. 1:14; 2 Tim. 4:20), before he departed to bring a collection to the poor saints at Jerusalem (Rom. 15:25-26). Its Divine inspiration has been held with great uniformity. Barnes states, "In the church it has never been called into question as a genuine, inspired book, except by three of the ancient sects deemed heretical - the Ebionites, the Encratites, and Cerinthians. However, even they did not deny that it was written by the apostle Paul. They rejected it because they could not make its doctrines harmonize with their views of other parts of the Scriptures."  Even "modern scholars" agree that Paul was the author.
  
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