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| | == Thomas Aquinas on the Epistle of James == | | == Thomas Aquinas on the Epistle of James == |
| − | [[Image:Saint Thomas Aquinas.jpg|right|thumb|200px|St. Thomas Aquinas]] | + | [[Image:Saint Thomas Aquinas.jpg|right|thumb|200px|[[Thomas Aquinas]] ]] |
| | In Christian theology, "the [[doctrine]] of [[justification]] concerns [[God]]’s [[Grace|gracious]] judicial verdict in advance of the day of [[judgment]], pronouncing guilty [[sin]]ners, who turn in self-despairing trust to [[Jesus Christ]], [[Forgiveness|forgiven]], acquitted of all charges and declared morally upright in God’s sight."<ref>[https://www.thegospelcoalition.org/essay/the-doctrine-of-justification/#:~:text=The%20biblical%20doctrine%20of%20justification,place%20when%20a%20person%20believes. The Doctrine of Justification], The Gospel Coalition website</ref> | | In Christian theology, "the [[doctrine]] of [[justification]] concerns [[God]]’s [[Grace|gracious]] judicial verdict in advance of the day of [[judgment]], pronouncing guilty [[sin]]ners, who turn in self-despairing trust to [[Jesus Christ]], [[Forgiveness|forgiven]], acquitted of all charges and declared morally upright in God’s sight."<ref>[https://www.thegospelcoalition.org/essay/the-doctrine-of-justification/#:~:text=The%20biblical%20doctrine%20of%20justification,place%20when%20a%20person%20believes. The Doctrine of Justification], The Gospel Coalition website</ref> |
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| − | St. Thomas Aquinas saw the Book of James, especially its emphasis on faith and works, through the prism of his [[understanding]] of Christian [[faith]] and justification. Aquinas viewed James's teachings as being complementary to the [[Saint Paul|Apostle Paul]]'s, emphasizing that saving faith is not merely intellectual assent but is demonstrated and perfected through works of [[love]] and charity. Aquinas understood that true faith will invariably lead to actions that demonstrate that faith.
| + | [[Thomas Aquinas]] saw the Book of James, especially its emphasis on faith and works, through the prism of his [[understanding]] of Christian [[faith]] and justification. Aquinas viewed James's teachings as being complementary to the [[Saint Paul|Apostle Paul]]'s, emphasizing that saving faith is not merely intellectual assent but is demonstrated and perfected through works of [[love]] and charity. Aquinas understood that true faith will invariably lead to actions that demonstrate that faith. |
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| | Aquinas addressed any asserted tensions between Paul's emphasis on faith and James's emphasis on works in his theological work [[Summa Theologica]]. He reconciled these emphasis by indicating that while justification is by faith alone, that faith is not truly saving unless it is "formed by [[love]]". Thus, this means that a true, saving faith will necessarily lead to good works. | | Aquinas addressed any asserted tensions between Paul's emphasis on faith and James's emphasis on works in his theological work [[Summa Theologica]]. He reconciled these emphasis by indicating that while justification is by faith alone, that faith is not truly saving unless it is "formed by [[love]]". Thus, this means that a true, saving faith will necessarily lead to good works. |
| | Faith Completed by Works: | | Faith Completed by Works: |
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| − | Aquinas interpreted James 2:24 ("A man is justified by works and not by faith alone") not as being contradictory of Paul's teachings, but as an explanation of what bona-fide, saving faith looks like in actuality. He believed that works are not a separate requirement for salvation, but rather the outward manifestation of an inward and truly living faith. | + | Aquinas interpreted James 2:24 ("A man is justified by works and not by faith alone") not as being contradictory of Paul's teachings, but as an explanation of what bona-fide, saving faith looks like in actuality. He believed that works are not a separate requirement for salvation, but rather the outward manifestation of an inward and truly living faith. |
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| | == Martin Luther and the Epistle of James == | | == Martin Luther and the Epistle of James == |