Changes

[[Anglican]]: The Anglican churches officially believe in the Real Presence received only in a spiritual manner (in keeping with the [[Reformed]] view) and explicitly reject the doctrine of transubstantiation. Those Anglicans of "Anglo-Catholic" churchmanship affirm the corporeal presence of Christ in the Eucharist.<ref name="Lears1981">{{cite book|last=Lears|first=T. J. Jackson|title=Antimodernism and the Transformation of American Culture, 1880-1920|year=1981|publisher=University of Chicago Press|isbn=9780226469706|page=202|quote=Many folk tale enthusiasts remained vicarious participants in a vague supernaturalism; Anglo-Catholics wanted not Wonderland but heaven, and they sought it through their sacraments, especially the Eucharist. Though they stopped short of transubstantiation, Anglo-Catholics insisted that the consecrated bread and wine contained the "Real Objective Presence" of God.}}</ref>

[[Anglican]]: The Anglican churches officially believe in the Real Presence received only in a spiritual manner (in keeping with the [[Reformed]] view) and explicitly reject the doctrine of transubstantiation. Those Anglicans of "Anglo-Catholic" churchmanship affirm the corporeal presence of Christ in the Eucharist.<ref name="Lears1981">{{cite book|last=Lears|first=T. J. Jackson|title=Antimodernism and the Transformation of American Culture, 1880-1920|year=1981|publisher=University of Chicago Press|isbn=9780226469706|page=202|quote=Many folk tale enthusiasts remained vicarious participants in a vague supernaturalism; Anglo-Catholics wanted not Wonderland but heaven, and they sought it through their sacraments, especially the Eucharist. Though they stopped short of transubstantiation, Anglo-Catholics insisted that the consecrated bread and wine contained the "Real Objective Presence" of God.}}</ref>

[[Methodist]]: The [[Global Methodist Church]], [[United Methodist Church]], [[Free Methodist Church]] and other Methodist bodies believe in the Real Presence but reject transubstantiation and consubstantiation. The UMC refers to Christ's presence in the Eucharist as a "Holy Mystery," and prefers not to explain the details of Christ's presence.<ref name="Neal2014">{{cite book|last=Neal|first=Gregory S.|title=Sacramental Theology and the Christian Life|date=19 December 2014|publisher=WestBow Press|isbn=9781490860077|page=111|quote=For Anglicans and Methodists the reality of the presence of Jesus as received through the sacramental elements is not in question. Real presence is simply accepted as being true, its mysterious nature being affirmed and even lauded in official statements like ''This Holy Mystery: A United Methodist Understanding of Holy Communion.}}</ref>

[[Methodist]]: The [[Global Methodist Church]], [[United Methodist Church]], [[Free Methodist Church]] and other Methodist bodies believe in a Real Spiritual Presence but reject transubstantiation and consubstantiation. The UMC refers to Christ's presence in the Eucharist as a "Holy Mystery," and prefers not to explain the details of Christ's presence.<ref name="Neal2014">{{cite book|last=Neal|first=Gregory S.|title=Sacramental Theology and the Christian Life|date=19 December 2014|publisher=WestBow Press|isbn=9781490860077|page=111|quote=For Anglicans and Methodists the reality of the presence of Jesus as received through the sacramental elements is not in question. Real presence is simply accepted as being true, its mysterious nature being affirmed and even lauded in official statements like ''This Holy Mystery: A United Methodist Understanding of Holy Communion.}}</ref>

Irvingian: The New Apostolic Church affirms the doctrine of consubstantiation, the teaching that "the substance of Christ's body and blood is joined" to the "elements of bread and wine".<ref name="NAC2020">{{cite web |title=The Catechism of the New Apostolic Church: 8.2.12 The real presence of the body and blood of Christ in Holy Communion |url=https://nak.org/en/abouttheNAC/catechism?_ld=1&chapter=8.2.12 |publisher=[[New Apostolic Church]] |language=English |date=18 December 2020|quote=Rather, the substance of Christ's body and blood is joined to them (consubstantiation).}}</ref>

Irvingian: The New Apostolic Church affirms the doctrine of consubstantiation, the teaching that "the substance of Christ's body and blood is joined" to the "elements of bread and wine".<ref name="NAC2020">{{cite web |title=The Catechism of the New Apostolic Church: 8.2.12 The real presence of the body and blood of Christ in Holy Communion |url=https://nak.org/en/abouttheNAC/catechism?_ld=1&chapter=8.2.12 |publisher=[[New Apostolic Church]] |language=English |date=18 December 2020|quote=Rather, the substance of Christ's body and blood is joined to them (consubstantiation).}}</ref>