Changes

[[Roman Catholic]]: the Catholic Church believes in [[transubstantiation]], the doctrine that the whole substance of the bread and wine is transformed into the whole substance of Jesus Christ—His body, blood, soul, and divinity. This church believes that the service is more than a memorial, and also that the [[Eucharist]] (and thus the [[Mass (liturgy)|Mass]]) is a re-presentation of Christ's eternal once for all sacrifice in the Upper Room and on the Cross made present as the supreme sacrifice-offering-up of worship and thanksgiving (Greek "''eu-charistia''") in union with him to God the Father. Those perspectives are not, however, part of the doctrine of the Real Presence.

[[Roman Catholic]]: the Catholic Church believes in [[transubstantiation]], the doctrine that the whole substance of the bread and wine is transformed into the whole substance of Jesus Christ—His body, blood, soul, and divinity. This church believes that the service is more than a memorial, and also that the [[Eucharist]] (and thus the [[Mass (liturgy)|Mass]]) is a re-presentation of Christ's eternal once for all sacrifice in the Upper Room and on the Cross made present as the supreme sacrifice-offering-up of worship and thanksgiving (Greek "''eu-charistia''") in union with him to God the Father. Those perspectives are not, however, part of the doctrine of the Real Presence.

[[Lutheran]]: Luther and Lutherans today believe in the Real Presence of Christ's body and blood in the Eucharist, with their doctrine of this belief being termed a "sacramental union". Lutherans teach that following the Words of Institution in the Mass, the body and blood to exist alongside the bread and wine—"In, with, and under the forms of bread and wine."

[[Lutheran]]: Luther and Lutherans today believe in the Real Presence of Christ's body and blood in the Eucharist, with their doctrine of this belief being termed a "sacramental union". Lutherans teach that following the Words of Institution in the Mass, the body and blood exist alongside the bread and wine—"In, with, and under the forms of bread and wine."

[[Moravian]]: The Moravian Church teaches that doctrine of the "sacramental presence of Christ in the Eucharist".<ref name="Atwood2010">{{cite book|last=Atwood|first=Craig D.|title=Community of the Cross: Moravian Piety in Colonial Bethlehem|date=1 November 2010|publisher=Penn State Press|language=English|isbn=9780271047508|page=165|quote=In the eighteenth century, the Moravians consistently promoted the Lutheran doctrine of the real presence, which they described as a "sacramental presence."}}</ref> According to this teaching, "Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of the Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples."<ref name="VelikoGros2005">{{cite book|last1=Veliko|first1=Lydia|last2=Gros|first2=Jeffrey|title=Growing Consensus II: Church Dialogues in the United States, 1992–2004|year=2005|publisher=Bishop's Committee for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops|language=English|isbn=978-1574555578|page=90}}</ref>

[[Moravian]]: The Moravian Church teaches that doctrine of the "sacramental presence of Christ in the Eucharist".<ref name="Atwood2010">{{cite book|last=Atwood|first=Craig D.|title=Community of the Cross: Moravian Piety in Colonial Bethlehem|date=1 November 2010|publisher=Penn State Press|language=English|isbn=9780271047508|page=165|quote=In the eighteenth century, the Moravians consistently promoted the Lutheran doctrine of the real presence, which they described as a "sacramental presence."}}</ref> According to this teaching, "Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of the Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples."<ref name="VelikoGros2005">{{cite book|last1=Veliko|first1=Lydia|last2=Gros|first2=Jeffrey|title=Growing Consensus II: Church Dialogues in the United States, 1992–2004|year=2005|publisher=Bishop's Committee for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops|language=English|isbn=978-1574555578|page=90}}</ref>