This remarkable scene, almost humorous, could be considered an example of something "beyond imagination" that no one could make up as fiction.
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<center><small>''Mary anoints the feet of the Lord.<br/>The chief priests consult to kill Lazarus.<br/>The triumphal entry into Jerusalem.<br/>30 A.D.''</small></center>
<center><small>''Mary anoints the feet of the Lord.<br/>The chief priests consult to kill Lazarus.<br/>The triumphal entry into Jerusalem.<br/>30 A.D.''</small></center>
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'''1''' Then Jesus six days before the passover came to Bethany, where [[Lazarus]] was, which<ref>Today "who" is used rather than "which"</ref> had been dead, whom he raised from the dead.
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'''1''' Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
'''2''' There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
'''2''' There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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'''3''' Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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'''3''' Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.<ref>This remarkable scene, almost humorous, could be considered an example of something "beyond imagination" that no one could make up as fiction.</ref>
'''4''' Then saith one of his disciples, Judas Iscariot, Simon's ''son'', which should betray him,
'''4''' Then saith one of his disciples, Judas Iscariot, Simon's ''son'', which should betray him,