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| | ==Vision of the anointed== | | ==Vision of the anointed== |
| − | Economist Thomas Sowell in his book published in 1996, ''The Vision of the Anninted'', discusses the anointed vision of liberals and liberalism to promote their agenda, and control the writing of history and the national consciouness. | + | Economist Thomas Sowell in his book published in 1996, ''The Vision of the Anninted'', the anointed vision of liberals and liberalism to promote their agenda, and control the writing of history and the national consciouness. |
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| − | Desperate evasions of discordant evidence, and the denigration and even demonizing of those presenting such evidence, are indicative of the high stakes in contemporary cultural wars, which are not about alternative policies but alternative worlds and of alternative roles of liberals in these worlds. Opponents must be shown to be not merely mistaken but morally lacking. This approach replaces the intellectual discussion of arguments by the moral extermination of persons. This denigration or demonizing of those opposed to their views not only has the desired effect of discrediting the opposition but also has the unintended effect of cutting off the path of retreat from positions which become progressively less tenable with the passage of time and the accumulation of discordant evidence. The very thought that those dismissed as simplistic or maligned might have been right–even if only on a single issue–is at best galling and potentially devastating. Their last refuge in this situation are their good intentions. | + | Desperate evasions of discordant evidence, and the denigration and even demonizing of those presenting such evidence, are indicative of the high stakes in contemporary cultural wars, are not about alternative policies but alternative worlds and of alternative roles of liberals in these worlds. Opponents must be shown to be not merely mistaken but morally lacking. This approach replaces the intellectual discussion of arguments by the moral extermination of persons. This denigration or demonizing of those opposed to their views not only has the desired effect of discrediting the opposition but also has the unintended effect of cutting off the path of retreat from positions which become progressively less tenable with the passage of time and the accumulation of discordant evidence. very thought that those dismissed as simplistic or maligned might have been right–even if only on a single issue–is at best galling and potentially devastating. Their last refuge in this situation are their good intentions. |
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| | For liberals, it is desperately important to win because their whole sense of themselves is at stake. Given the high stakes, it is not hard to understand the all-out attacks of liberals on those who differ from them and their attempts to stifle alternative sources of values and beliefs, with campus speech codes and ‘[[political correctness]]’ being prime examples of a spreading pattern of taboos. Here they are not content to squelch contemporary voices, they must also silence history and traditions–the national memory–as well. This too is a larger danger than the dangers flowing from particular policies. | | For liberals, it is desperately important to win because their whole sense of themselves is at stake. Given the high stakes, it is not hard to understand the all-out attacks of liberals on those who differ from them and their attempts to stifle alternative sources of values and beliefs, with campus speech codes and ‘[[political correctness]]’ being prime examples of a spreading pattern of taboos. Here they are not content to squelch contemporary voices, they must also silence history and traditions–the national memory–as well. This too is a larger danger than the dangers flowing from particular policies. |
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| − | History is the memory of a nation–and that memory is being erased by historians enthralled by liberalism. Open disdain for mere facts has been accompanied by adventurous reinterpretations known as ‘revisionist’ history. This is all yet another expression of the notion that reality is optional. | + | History is the memory of a nation–and that memory is being erased by historians enthralled by liberalism. O disdain for mere facts has been accompanied by adventurous reinterpretations known as ‘revisionist’ history. This is all yet another expression of the notion that reality is optional. |
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| − | A very similar development in the law treats the Constitution as meaning not what those who wrote it meant, but what one small segment of the public today wants it to mean. This is the ‘living constitution’ of ‘evolving standards,’ reflecting what ‘thinking people’ believe. The law itself has been prostituted to the service of ideological crusades. The social cohesion that makes civilized life possible has been loosened by the systematic undermining of families and of commonly shared values and a common culture. <ref>Thomas Sowell, [http://www.li.suu.edu/library/circulation/Lewis/ba2350tlVisionoftheAnointedShortVersion.pdf ''The Vision of the Anointed''], New York: Basic Books, 1996.</ref> | + | A very similar development in the law treats the Constitution as meaning not what those who wrote it meant, but what one small segment of the public today wants it to mean. This is the ‘living constitution’ of ‘evolving standards,’ reflecting what ‘th people’ believe. The law itself has been prostituted to the service of ideological crusades. The social cohesion that makes civilized life possible has been loosened by the systematic undermining of families and of commonly shared values and a common culture. <ref>Thomas Sowell, [http://www.li.suu.edu/library/circulation/Lewis/ba2350tlVisionoftheAnointedShortVersion.pdf ''The Vision of the Anointed''], New York: Basic Books, 1996.</ref> |
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| | == References == | | == References == |