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| | {{ConservativeBible}} | | {{ConservativeBible}} |
| | The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights: | | The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights: |
| − | #the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]], and the [[Epistle to the Hebrews]], were written contemporaneously with [[Jesus]], as confirmed in many ways for each,<ref>''See'' [[Date of Hebrews|16 confirmations that the Date of Hebrews was just after the Resurrection]], [[Date of John|10 reasons that the Gospel of John was contemporaneous with Jesus]], and [[date of the Gospel of Mark|14 proofs that the Gospel of Mark was contemporaneous also]].</ref> yet [[liberal denial]] falsely denies this and causes [[AI]] to mislead everyone with late false dates; | + | #the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]], and the [[Epistle to the Hebrews]], were written at the time of [[Jesus]], as confirmed in many ways for each,<ref>''See'' [[Date of Hebrews|16 confirmations that the Date of Hebrews was just after the Resurrection]], [[Date of John|10 reasons that the Gospel of John was contemporaneous with Jesus]], and [[date of the Gospel of Mark|14 proofs that the Gospel of Mark was contemporaneous also]].</ref> and yet [[liberal denial]] falsely denies this and causes [[AI]] to mislead everyone with late false dates and absurd "scholarship"; |
| − | #the [[Gospel of John]] is breathtakingly powerful in its logic -- "the Word became flesh and dwelt among us"<ref>{{bibleref|John|1|14}} ([[ESV]]).</ref> -- which can overcome [[anxiety]] with its emphasis on [[eternal life]], and yet [[liberal]]s downplay, dilute and hide this; | + | #the [[Gospel of John]] is breathtakingly powerful in its logic -- "the Word became flesh and dwelt among us"<ref>{{bibleref|John|1|14}} ([[ESV]]).</ref> -- which overcomes [[anxiety]] by emphasizing [[eternal life]], and yet [[liberal]]s dilute and hide this; |
| | #the four [[Gospels]] were written by ethnic rivals: a [[Jew]], a [[Gentile]], a [[Greek]], and [[Mystery: Was John a Samaritan|probably a Samaritan]] ([[John]]), which proves their authenticity because they verified each other's accounts despite their underlying conflict; | | #the four [[Gospels]] were written by ethnic rivals: a [[Jew]], a [[Gentile]], a [[Greek]], and [[Mystery: Was John a Samaritan|probably a Samaritan]] ([[John]]), which proves their authenticity because they verified each other's accounts despite their underlying conflict; |
| | #the [[Epistle to the Hebrews]] is an absolute masterpiece authored by [[Jesus]] himself, confirmed in [[Mystery:Did_Jesus_Write_the_Epistle_to_the_Hebrews%3F#Evidence_that_Jesus_wrote_it|52 ways]], yet [[liberal denial]] hides this;<ref>This Epistle was probably Jesus's sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey. {{Bibleref|Hebrews|13|2}} augurs [[Jesus]]'s revelation at the end, by advising to be hospitable to strangers as they may be unrecognized [[angel]]s: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." ([[ESV]])</ref> | | #the [[Epistle to the Hebrews]] is an absolute masterpiece authored by [[Jesus]] himself, confirmed in [[Mystery:Did_Jesus_Write_the_Epistle_to_the_Hebrews%3F#Evidence_that_Jesus_wrote_it|52 ways]], yet [[liberal denial]] hides this;<ref>This Epistle was probably Jesus's sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey. {{Bibleref|Hebrews|13|2}} augurs [[Jesus]]'s revelation at the end, by advising to be hospitable to strangers as they may be unrecognized [[angel]]s: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." ([[ESV]])</ref> |