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{{ConservativeBible}}

{{ConservativeBible}}

The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights:

The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights:

#scribes were [[liberal]], like most professors today, and scribes tacked on their own cheap endings to the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]] to dilute the inspiring originals, as when women were overjoyed at seeing an [[angel]] as a young man at the [[Tomb]];<ref>''See'' [[Mark ending]] and the first half of {{bibleref|Mark|16|8}} ; ''see also'' [[John ending]].</ref>

#scribes were [[liberal]], like most professors today, and scribes tacked on their own cheap endings to the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]] to dilute the inspiring originals, as when women were overjoyed at seeing an [[angel]] as a young man at the [[Tomb]];<ref>''See'' [[Mark ending]] and the first half of {{bibleref|Mark|16|8}} ; ''see also'' [[John ending]].</ref>

#[[Samaritan]]s were as numerous as [[Judean]] [[Jew]]s at the time of [[Christ]], and parts of the [[Gospels]] can be understood as a brilliant emphasis for converting quickly the Samaritans, who were in a bitter rivalry with the Judean Jews;

#[[Samaritan]]s were as numerous as [[Judean]] [[Jew]]s at the time of [[Christ]], and parts of the [[Gospels]] can be understood as a brilliant emphasis for converting quickly the Samaritans, who were in a bitter rivalry with the Judean Jews;

#the [[Gospel of John]] is breathtakingly powerful in its logic -- "the Word became flesh and dwelt among us"<ref>{{bibleref|John|1|14}} ([[ESV]]).</ref> -- which overcomes [[anxiety]] by emphasizing [[eternal life]], and yet [[liberal]]s dilute and hide this;

#the [[Gospel of John]] is breathtakingly powerful in its logic -- "the Word became flesh and dwelt among us"<ref>{{bibleref|John|1|14}} ([[ESV]]).</ref> -- which overcomes [[anxiety]] by emphasizing [[eternal life]], and yet [[liberal]]s dilute and hide this;

#the four [[Gospels]] were written by ethnic rivals: a [[Jew]], a [[Gentile]], a [[Greek]], and [[Mystery: Was John a Samaritan|probably a Samaritan]] ([[John]]), which proves their authenticity because they verified each other's accounts despite their underlying conflict;

#the four [[Gospels]] were written by ethnic rivals: a [[Jew]], a [[Gentile]], a [[Greek]], and [[Mystery: Was John a Samaritan|probably a Samaritan]] ([[John]]), which proves their authenticity because they verified each other's accounts despite their underlying conflict;

#the [[Epistle to the Hebrews]] is an absolute masterpiece authored by [[Jesus]] himself, confirmed in [[Mystery:Did_Jesus_Write_the_Epistle_to_the_Hebrews%3F#Evidence_that_Jesus_wrote_it|52 ways]], yet [[liberal denial]] hides this;<ref>This Epistle was probably Jesus's sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey. {{Bibleref|Hebrews|13|2}} augurs [[Jesus]]'s revelation at the end, by advising to be hospitable to strangers as they may be unrecognized [[angel]]s: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." ([[ESV]])</ref>

#the [[Epistle to the Hebrews]] is an absolute masterpiece authored by [[Jesus]] himself, confirmed in [[Mystery:Did_Jesus_Write_the_Epistle_to_the_Hebrews%3F#Evidence_that_Jesus_wrote_it|52 ways]], yet [[liberal denial]] hides this;<ref>This Epistle was probably Jesus's sermon on the [[road to Emmaus]] mentioned in [[Luke 17-24 (Translated)#24:13|Luke 24:13-35]] with foreshadowing of the surprise revelation at the end of the journey with {{Bibleref|Hebrews|13|2}}: be hospital to strangers because one might be an [[angel]].</ref>

#the [[Bible]] reveals that [[God]] told [[Jesus]] the universe "wears out like a garment" but "you remain" eternally,<ref>{{Bibleref|Heb|1|11}} and {{Bibleref|Psalms|102|26}}</ref> in spectacular [[Biblical scientific foreknowledge]] of the [[Second Law of Thermodynamics]] ([[entropy]] increase and decay);

#the [[Bible]] reveals that [[God]] told [[Jesus]] the universe "wears out like a garment" but "you remain" eternally,<ref>{{Bibleref|Heb|1|11}} and {{Bibleref|Psalms|102|26}}</ref> in spectacular [[Biblical scientific foreknowledge]] of the [[Second Law of Thermodynamics]] ([[entropy]] increase and decay);

#the stunning originality in the [[Bible]] is beyond human imagination and thereby confirms its truth, as in the [[Son of God]] [[washing the feet|washing the grimy feet]] of the [[Apostles]] at the [[Last Supper]];

#the stunning originality in the [[Bible]] is beyond human imagination and thereby confirms its truth, as in the [[Son of God]] [[washing the feet|washing the grimy feet]] of the [[Apostles]] at the [[Last Supper]];

#the [[New Testament]] is a terrific handbook against [[addiction]], which afflicts everyone: the original uses the [[Greek]] root "adikia" 25 times in 24 verses yet modern translations fail to translate it as addiction;<ref>See [[addiction etymology]].</ref>

#the [[New Testament]] is a terrific handbook against [[addiction]], which afflicts everyone: the original uses the [[Greek]] root "adikia" 25 times in 24 verses yet modern translations fail to translate it as addiction;<ref>See [[addiction etymology]].</ref>

#the [[Bible]] is tremendously helpful for healing, and "healing" is a better translation than the overused term "peace" with its military connotation;<ref>The Hebrew שָׁלוֹם (shalom) is typically translated as peace, but really means completeness and soundness. See Strong's 7965 and 7999.</ref>

#the [[Bible]] is tremendously helpful for healing, and "healing" is a better translation than the overused term "peace" with its military connotation;<ref>The Hebrew שָׁלוֹם (shalom) is typically translated as peace, but really means completeness and soundness. See Strong's 7965 and 7999.</ref>

#correction of a mistranslation of the Greek term for "wrist"<ref>The same Greek term is used in Acts 12:7 ([[NIV]])- "the chains fell off Peter’s wrists."</ref> confirms that the [[Shroud of Turin]] is correct in showing the nail wounds in Jesus' wrists rather than his hands, and thus was not a medieval forgery when all mistakenly felt the nails went through his hands;

#correction of a mistranslation of the Greek term for "wrist"<ref>The same Greek term is used in Acts 12:7 ([[NIV]])- "the chains fell off Peter’s wrists."</ref> confirms that the [[Shroud of Turin]] is correct in showing the nail wounds in Jesus' wrists rather than his hands, and thus was not a medieval forgery when all mistakenly felt the nails went through his hands;